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The Pronk Pops Show 1341, October 15, 2019, Story 1: Senator Mitch McConnell on Unfair Behind Closed Doors Single Party Impeachment Inquiry and Syria — Videos — Story 2: The Search of Leakers in Trump Administration — Videos — Story 3: Democrats Goal of Replacing Your Employer Provided Health Care Cover With Higher Taxes for Medicare For All — Socialized Medicine — Videos — Story 4: President Trump Congratulates The St.Louis Blues For Winning The Stanley Cup — Videos

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Story 1: Senator Mitch McConnell on Unfair Behind Closed Doors Single Party Impeachment Inquiry and Syria — Videos —

Senator Mitch McConnell: Democrats Are ‘Throwing Fairness And Precedent To The Wind’ | NBC News

Senate Needs to Make a Strong, Strategic Statement on Syria

Trump was ‘absolutely right’ to take troops out of Syria: Rand Paul

Democrats, Republicans unite on Trump’s decision on Syria

Senate Needs to Make a Strong, Strategic Statement on Syria

McConnell splits with Trump on Syria pullout

 

Mitch McConnell rebukes Donald Trump over Turkish invasion of Kurdish-held Syria, saying troop pullout gives Iran a chance to reach Israel’s doorstep and contending worthwhile intervention does NOT make the U.S. world’s policeman

  • McConnell once again expressed his ‘grave concern’ about the situation in Syria  
  • Said the door is ‘wide open’ for resurgence of ISIS
  • Said policy could put Iran on Israel’s ‘door-step’
  • Said standing up for U.S. interests does not make nation the ‘evil empire’
  • Trump has repeatedly complained the nation should not be world’s policeman 
  • At the same time, he blasted House Democrats on impeachment

Senate Majority Leader Mitch McConnell directly confronted President Trump‘s complaint that U.S. troop deployment’s make it the ‘world’s policeman’ and expressed his ‘grave concern’ about Trump’s policy moves in Syria.

McConnell issued the rebuke without directly blaming President Trump for the latest calamity in the region – although he said Trump’s policy threatens to put Iran on Israel’s door-step and fuel a ‘humanitarian catastrophe.’

Following Turkey’s incursion into Syria in territory that had been controlled by U.S.-allied members of the Kurdish minority, McConnell warned that the ‘door is wide open for resurgence of the Islamic State.’

Senate Majority Leader Mitch McConnell took on President Trump's contention that having forces remain in Syria was akin to being the 'world's policeman'

Senate Majority Leader Mitch McConnell took on President Trump’s contention that having forces remain in Syria was akin to being the ‘world’s policeman’

In a Senate floor speech, McConnell said the situation created a power vacuum that could fuel the meddling influence of Russia, and ‘leaving northeastern Syria wide open Iran to extend reach unimpeded all the way from tehran to the door step of our friends in Israel.

He also confronted the view, espoused directly by President Trump, that the U.S. should pull out of the region rather serving as the ‘world’s policeman.’

I want to make something clear, the United States has taken the fight to Syria and Afghanistan because that is where our enemies are, that’s why we’re there. Fighting terrorists, exercising leadership and troubled regions and advancing U.S. interests around the world does not make us an evil empire or the world’s policeman,’ McConnell said.

This picture taken on October 15, 2019 shows a missile fired by Turkish forces towards the Syrian town of Ras al-Ain, from the Turkish side of the border at Ceylanpinar district in Sanliurfa on the first week of Turkey's military operation against Kurdish forces

This picture taken on October 15, 2019 shows a missile fired by Turkish forces towards the Syrian town of Ras al-Ain, from the Turkish side of the border at Ceylanpinar district in Sanliurfa on the first week of Turkey’s military operation against Kurdish forces

McConnell shared his 'grave concern' about the situation in Syria

McConnell shared his ‘grave concern’ about the situation in Syria

‘When it looked like President Trump would withdraw from Syria at beginning of the year, 70 senators joined in warning of the risk of precipitously withdrawing from Syria or Afghanistan,’ McConnell noted in his floor speech

McConnell had also warned of his ‘grave concern’ in a written statement Monday that did not mention Trump by name. But in his floor speech Tuesday, he included such a reference.

‘When it looked like President Trump would withdraw from Syria at beginning of the year, 70 senators joined in warning of the risk of precipitously withdrawing from Syria or Afghanistan,’ McConnell noted.

But even as he challenged the president on a policy that has resulted in the release of ISIS prisoners, led to attacks against key regional allies, and even led to shelling by Turkish forces toward a U.S. troop-held position, he defended the president on impeachment by attacking Democrats.

‘House Democrats are finally indulging in their impeachment obsession. Full steam ahead,’ McConnell warned. ‘I don’t think many of us were expecting to witness a clinic in terms of fairness or due process. But even by their own partisan standards, House Democrats have already found new ways to lower the bar,’ he complained.

McConnell has said he was required by Senate rules to hold a trial should the House impeach Trump.

https://www.dailymail.co.uk/news/article-7577029/Mitch-McConnell-rebukes-Donald-Trump-Turkish-invasion-Kurdish-held-Syria.html

Trump’s Syria Mess

He resorts to sanctions as the harm from withdrawal builds.

Syrians fleeing Turskih advance arrive to the town of Tal Tamr in north Syria, Oct. 14. PHOTO: BADERKHAN AHMAD/ASSOCIATED PRESS

What a fiasco. Foreign-policy blunders often take months or years to reveal their damaging consequences, but the harm from President Trump’s abrupt withdrawal of U.S. forces from northern Syria is playing out almost in real time.

Critics said Turkish President Recep Tayyip Erdogan would invade northern Syria despite Mr. Trump’s public warnings, and the Turkish strongman did. Critics said our Kurdish allies would strike a deal with Syria’s Bashar Assad to defend themselves, and the Kurds have. Critics said Islamic State prisoners held by the Kurds would be released and scatter to wage jihad again, and they are.

The mess compounded Monday when Mr. Trump authorized sanctions against several Turkish officials and agencies who are “contributing to Turkey’s destabilizing actions in northeast Syria.” The sanctions include financial measures and barring entry to the U.S. Mr. Trump also said he’s ending trade talks with Turkey and raising steel tariffs to 50%.

Mr. Trump now finds himself back in an economic and diplomatic brawl with Turkey that he said he wanted to avoid. Wouldn’t it have been easier simply to tell Mr. Erdogan, on that famous phone call two Sundays ago, that the U.S. wouldn’t tolerate a Turkish invasion against the Kurds and would use air power to stop it? Mr. Erdogan would have had to back down and continue negotiating a Syrian safe zone with the Kurds and the U.S.

Mr. Trump is also making matters worse with his unserious justifications. “After defeating 100% of the ISIS Caliphate, I largely moved our troops out of Syria. Let Syria and Assad protect the Kurds and fight Turkey for their own land,” he tweeted Monday. “Anyone who wants to assist Syria in protecting the Kurds is good with me, whether it is Russia, China, or Napoleon Bonaparte. I hope they all do great, we are 7,000 miles away!”

We suppose the Napoleon line was a joke, but the world is laughing at an American President. Mr. Trump was able to project an image of strength in his early days as he prosecuted the war against ISIS and used force to impose a cost on Mr. Assad for using chemical weapons. But that image has faded as he has indulged his inner Rand Paul and claims at every opportunity that the main goal of his foreign policy is to put an end to “endless wars.”

This is simple-minded isolationism, and it’s a message to the world’s rogues that a U.S. President has little interest in engaging on behalf of American allies or interests. Friends like Israel and Saudi Arabia are quietly dismayed, while Iran, Russia and Hezbollah can’t believe Mr. Trump has so glibly abandoned U.S. commitments and military partners.

By now it’s not unreasonable to conclude that Mr. Trump’s foreign policy can be distilled into two tactics—sanctions and tariffs. Mr. Trump wields them willy-nilly against friend and foe alike as substitutes for diplomacy and the credible threat of military force.

Mr. Trump won’t like to hear it, but the Syrian mess is hurting him at home too. Republicans who have stood by him through the Russia fight and more are questioning his judgment as Commander in Chief in an increasingly dangerous world. With impeachment looming, he can’t afford to alienate more friends.

Opinion: Trump's Foreign Policy Needs to Change Course

Opinion: Trump’s Foreign Policy Needs to Change Course
As Turkey advances into Syria, foreign powers will increasingly act on the belief that the American executive is both politically weak and intellectually unfocused. Image: Brendan Smialowski/Getty Imageshttps://www.wsj.com/articles/trumps-syria-mess-11571095091

TRUMP’S CHAOTIC SYRIA EXIT PUTS ANTI-WAR 2020 DEMOCRATS IN A DELICATE SPOT

THE PENTAGON announced on Monday that the U.S. was pulling all of its troops out of northeastern Syria at President Donald Trump’s direction, completing a withdrawal he had started by Twitter declaration a week earlier. The move further clears the way for a full-on invasion by Turkey, whose soldiers have already been accused of executing noncombatants. In the chaos, hundreds of Islamic State detainees have reportedly escaped.

Trump defended his decision in a series of early-morning tweets on Monday. “The same people who got us into the Middle East mess are the people who most want to stay there!” he wrote. “Never ending wars will end!”

Trump’s abandonment of eastern Syria and the U.S. military’s Kurdish allies has put progressive Democrats — many of whom also favor withdrawing from overseas military operations — in a delicate spot. Over the past week, they have been trying to thread the needle between condemning Trump for recklessly abandoning an ally and emphasizing that withdrawing U.S. troops should be an eventual policy goal.

Trump’s decision has showcased what a worst-case scenario for expedited military withdrawal could look like, making it harder for progressive Democratic presidential candidates like Sens. Bernie Sanders and Elizabeth Warren to press their cases against “endless wars” on the campaign trail. The question of how progressives can go about drawing down U.S. military commitments without repeating Trump’s calamitous actions would be an obvious pick for Tuesday night’s Democratic debate.

So far, the Democratic candidates have been critical of Trump but light on specifics about what they would do differently. Last week, Sanders condemned Trump’s withdrawal from Syria, telling reporters that “as somebody who does not want to see American troops bogged down in countries all over the world — you don’t turn your back on allies who have fought and died alongside American troops. You just don’t do that.” But when George Stephanopoulos asked Sunday morning on ABC for Sanders to explain the difference between his and Trump’s approaches, Sanders responded simply that Trump “lies. I don’t.”

Warren’s response was similarly vague. She tweeted that “Trump recklessly betrayed our Kurdish partners” and that “we should bring our troops home, but we need to do so in a way that respects our security.”

Ro Khanna, a Democratic representative from California and co-chair of Sanders’s 2020 campaign, told The Intercept that progressives urgently need to make the case for a “doctrine of responsible withdrawal.”

“I don’t believe that withdrawal from a progressive perspective means a moral indifference to the lives of the places that we leave,” Khanna said in a phone interview. “It’s not an ‘America First’ approach that says our interests and our American lives are the only things that have moral worth. Rather, our withdrawal is based on an understanding of the limitations of American power to shape and restructure societies. It emphasizes the need for effective diplomacy and understands our moral obligations in these places.”

The U.S. should not have withdrawn troops without negotiating a deal that would have kept Turkey from invading Syria, backed by a threat to withhold future arms sales and economic assistance, Khanna told The Intercept. “We could have used all those points of leverage to get their commitment that they wouldn’t slaughter the Kurds.”

Another key difference between Trump’s approach and that of progressives is their level of trust for civil service expertise, Khanna said. “What this shows is that it’s not enough to have a president with certain instincts. Foreign policy requires great expertise. You need a progressive president who understands the importance of military restraint, but who also has the ability to put together an extraordinary foreign policy team to implement the goals that they may have.”

Far from admiring Trump’s approach to Syria, many anti-interventionists and foreign policy experts in D.C. view it as a blueprint for how not to withdraw from a conflict, according to Adam Wunische, a researcher with the Quincy Institute, a new pro-diplomacy, noninterventionist, and nonpartisan think tank.

“What we should have been doing from the very beginning is once we achieved the limited objective of destroying ISIS territory, they should have immediately begun contemplating what kind of peace or settlement could come afterwards,” Wunische told The Intercept. “To my knowledge, the U.S. is one of the only actors that can effectively talk to both the Turks and the Kurds. So they should have been trying to find an acceptable political arrangement for all the parties involved that doesn’t involve an endless, ill-defined military presence for the U.S.”

The Quincy Institute is working on a report outlining a possible plan for U.S. military withdrawal from Afghanistan that would avoid the type of disorder on display in northeastern Syria, Wunische said, though the timing of the report remains unclear.

Throughout the 2020 Democratic primary campaign, a number of candidates have railed against “endless wars.” But in a conversation that has been defined by intricate domestic policy proposals and detailed outlines of how to structure a wealth tax, candidates have said little about the rest of the world and even less about how they would wind down overseas conflicts.

Sanders, for example, has called for a withdrawal of U.S. forces from Afghanistan “as expeditiously as possible.” Warren has said “it’s long past time to bring our troops home, and I would begin to do so immediately.” Joe Biden has said he would bring “American combat troops in Afghanistan home during my first term,” but left the door open for a “residual U.S. military presence” that would be “focused on counterterrorism operations.” When asked during a July debate whether he would withdraw from Afghanistan during the first year of his presidency, Pete Buttigieg, the South Bend mayor and Navy Reserve veteran who spent seven months in Afghanistan, answered emphatically in the affirmative.

But aside from seeking a diplomatic solution, candidates have said very little about their policies for ending the war. And as in Syria, stakes for U.S. allies in Afghanistan are high.

A January study by the Rand Corporation found that a “precipitous U.S. withdrawal from Afghanistan” would have far-reaching consequences. The legitimacy for the U.S.-backed Kabul government would plummet, the report argued, and the Taliban would extend its control and influence. People all across the country would turn to regional militias and rival warlords for basic security.

“I don’t think that anyone, whether they promise it or not, is going to get out of Afghanistan in a week,” said Wuinsche. “What we need to focus on is, what is the political solution that we think is possible, and how do we get there? That requires marshaling all of these different tools of foreign policy, not just the military.”

Kate Kizer, policy director for the D.C.-based advocacy group Win Without War, stressed that one of the most revealing differences between progressives and Trump is how they would treat a conflict’s refugees. Under Trump, the U.S. has accepted historically low numbers of refugees and closed the door on future Syrian immigrants applying for Temporary Protected Status.

“One of the cruelest parts of Trump’s policy is the fact that, in addition to fueling more bloodshed with this decision, he’s also banning any types of civilians who would be fleeing from the conflict,” Kizer said. “In a situation like Syria and even Afghanistan, there’s a way to responsibly withdraw and then there’s a way to cut and run, which is what Trump has shown he has a predilection for. But I’m not sitting here saying that any type of military withdraw will necessarily be bloodless.”

https://theintercept.com/2019/10/15/syria-troop-withdrawal-trump-democrats/

Story 2: The Search of Leakers in Trump Administration — Videos

RUST NO ONE

Trump Suspects a Spiteful John Bolton Is Behind Some of the Ukraine Leaks

Trump fears the leaks are now coming from the people he chose to serve him—and that only increases the paranoia currently infecting the West Wing.

Photo Illustration by Lyne Lucien/The Daily Beast/Getty

At a critical juncture in his presidency, facing a rapidly unfolding impeachment inquiry by House Democrats, Donald Trump is feeling besieged by snitches.

In recent weeks, numerous leaks have appeared in the pages of The Washington PostThe New York TimesThe Wall Street Journal, and other major papers and news outlets detailing the president’s attempts to enlist foreign leaders to help dig up dirt on former Vice President Joe Biden and also aid Trump’s quest to discredit Special Counsel Robert Mueller’s concluded investigation. And as is his MO, the media-obsessed president has been fixated on not just the identity of the whistleblower behind the internal complaint that brought this scandal to the fore, but also on who, exactly, has been namelessly feeding intel to the press.

In the course of casual conversations with advisers and friends, President Trump has privately raised suspicions that a spiteful John Bolton, his notoriously hawkish former national security adviser, could be one of the sources behind the flood of leaks against him, three people familiar with the comments said. At one point, one of those sources recalled, Trump guessed that Bolton was behind one of the anonymous accounts that listed the former national security adviser as one of the top officials most disturbed by the Ukraine-related efforts of Trump and Rudy Giuliani, the president’s personal attorney who remains at the center of activities that spurred the impeachment inquiry.

“[Trump] was clearly implying [it, saying] something to the effect of, ‘Oh, gee, I wonder who the source on that could be,’” this source said, referring to the president’s speculation. Bolton, for his part, told The Daily Beast last month that allegations that he was a leaker in Trump’s midst are “flatly incorrect.”

The former national security adviser—who departed the administration last month on awfulmutually bitter terms—is working on a book about his time serving Trump, and has “a lot to dish,” one knowledgeable source noted.

Neither Bolton nor White House spokespeople provided comment for this story. Matt Schlapp, an influential conservative activist with close ties to the White House, said his assumption was that the leaks were coming from “career folks inside who hate Trump” and that the president and his campaign had “14 months of this” to come. As for Bolton, Schlapp said, “He’s smarter than that, although he does aggressively defend himself.”

Indeed, Bolton’s name surfaced Monday before House impeachment inquiry committees, when Hill reportedly testified that he told her to alert the chief lawyer for the National Security Council that Giuliani was working with Mick Mulvaney, the acting White House chief of staff, on an operation with legal implications, the Times reported late Monday. “I am not part of whatever drug deal Rudy and Mulvaney are cooking up,” Bolton told Hill to tell White House lawyers, according to sources familiar with the testimony.

“I have not spoken to John about [his comments, as conveyed by Hill],” Giuliani told The Daily Beast on Tuesday morning. “John is a longtime friend. I have no idea why John is doing this. My best guess is that he’s confused and bought into a false media narrative without bothering to call me about it.”

Regarding Bolton’s reported comment about Mulvaney being involved in this figurative Ukraine “drug deal,” the former New York City mayor insisted that “Mick wasn’t involved in this. I don’t recall having any lengthy conversation with him about this subject… I don’t recall ever having a lengthy conversation [about Ukraine] with John, either.”

Trump has felt under siege from within before, including at various flashpoints of his presidency. For instance, near the end of the Mueller probe, the president became so distrustful and resentful toward Don McGahn, his own White House counsel at the time, he started asking those close to him, “Is [Don] wearing a wire?”

But the current sense that he has been undermined by people whom he brought into his orbit has come at a critical juncture and colored some of the decisions he has made since the whistleblower complaint became public.  The president has openly declared that the whistleblower committed an act of treason. He has attempted to stop prominent advisers—including Ambassador to the European Union Gordon Sondland, a man who donated $1 million to the Trump inauguration—from testifying to Congress, only to apparently fail. On Monday, Fiona Hill, Trump’s former top adviser on Russia and Europe, was on Capitol Hill, where she reportedly told lawmakers that Sondland and Giuliani circumventedthe standard national-security process on high-profile Ukraine matters. The president has struggled to add to his current legal team, and appeared to begin putting some distance between himself and Giuliani last week.

And when outside allies began to talk about constructing a war room to help with impeachment, Trump shot down the concept, in part out of a sense that he couldn’t rely on them to get the message out right. One top White House aide subsequently labeled the idea an exercise by “outside peeps trying to self-aggrandize.”

The impression left on Republicans is one of a president increasingly driven by paranoia and a desire for insularity—and not, necessarily, to his own benefit.

“There is a certain level of frustration that all the sudden the president says something, then Rudy does, and it is not always consistent. There is a frustration that not everybody knows what they should be doing. It is not that they can’t defend the president it is a frustration that they don’t know exactly how they are supposed to defend the president,” said John Brabender, a longtime GOP consultant. “From the president’s perspective, this whole thing is a witch hunt and is outrageous and, therefore, it shouldn’t even need explanation…But with that said, you can’t just be angry. You need a unified communications team.”

According to those who’ve known the president, the sense that a good chunk of the government has never fully accepted his presidency and has actively worked to undermine it has animated much of his activity over the past few weeks. And though they believe he has a point, they also wonder if it is making him functionally incapable of taking the advice of some advisers: to simply ignore impeachment and apply his attention to other facets of governance.

Trump, they add, is preternaturally incapable of ignoring press about him and lingers particularly on leaks that depict atmospherics of his inner sanctum, the West Wing, and his internal well-being.

“In my experience, what he despises is somebody writing that Donald Trump feels under siege and his emotions are this and his thinking is this,” said Sam Nunberg, a former Trump campaign aide. “He hates people saying what he is thinking… And one of his most frequent tricks in terms of talking about himself on background [as an anonymous source] is him having the reporter say [he is] someone ‘familiar with the president’s thinking.’”

Nunberg said he had yet to see a blind quote in any recent report that would lead him to believe that Trump is cold-calling reporters. But the president is certainly working the fourth estate. Democratic aides were left shaking their heads last week when they received an email from the White House with the subject line, “Article from President Trump” and a PDF attachment of a Kimberly Strassel Wall Street Journal column.

“He’s apparently so anxious about GOP support in the Senate, he’s taken to sending WSJ columns against the House inquiry,” said a Senate source.

Still, for all of Trump’s grousing and preoccupation with who is and isn’t stabbing him in the back, loyalty has always been a one-way street for this president. Last week, after the news broke that Lev Parnas and Igor Fruman, two Soviet-born businessmen tied to Giuliani, were arrested on charges of violating campaign-finance law, a reporter at the White House asked Trump if the former New York mayor was still his personal attorney. The president responded that he didn’t know.

Though the president would later tweet out his support for Giuliani over the weekend, Trump has a long track record for being loyal to and supportive of a longtime associate, friend, or staffer—up until the moment he’s not. Perhaps the quintessential example of this is that of one of the president’s former attorneys, Michael Cohen, who famously turned on Trump after becoming convinced that the president had abandoned him while he was in the crosshairs of federal prosecutors.

Asked by The Daily Beast last week if the president told him that he still had his lawyer’s back—an attorney who further earned the president’s trust by defending Trump during the Mueller investigation—Giuliani let out a big belly-laugh and responded, “There’s nothing, [no knife], in my back.”

“My back feels very comfortable right now,” he added.

https://www.thedailybeast.com/trump-suspects-a-spiteful-john-bolton-is-behind-ukraine-leaks

Story 3: Democrats Goal of Replacing Your Employer Provided Health Care Cover With Higher Taxes for Medicare For All — Socialized Medicine — Videos —

 

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Medicare For All: What Does it Actually Mean?

DEBUNKED: Medicare for All MYTHS! | Louder With Crowder

Story 4: President Trump Congratulates The St.Louis Blues For Winning The Stanley Cup — Videos —

Trump welcomes the St. Louis Blues to the White House

 

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The Pronk Pops Show 1340, October 14, 2019, Story 1: President Trump Retaliates Against Turkey’s Invasion of Syria by Imposing Economic Tariffs on Steel — Videos — Story 2: Behind Closed Doors Single Party Impeachment Inquiry Kangaroo Court Bars Other Representatives From Listening To Testimony — Videos — Videos — Story 2: Amazing Grace of Attorney General’s Defense of Religious Freedom — Videos — Story 3: Behind Closed Doors Single Party Impeachment Inquiry Kangaroo Court Bars Other Representatives From Listening To Testimony — Videos

Posted on October 18, 2019. Filed under: 2020 Democrat Candidates, 2020 President Candidates, 2020 Republican Candidates, Addiction, American History, Bernie Sanders, Breaking News, Budgetary Policy, Central Intelligence Agency, Clinton Obama Democrat Criminal Conspiracy, Communications, Congress, Constitutional Law, Corruption, Countries, Crime, Deep State, Defense Spending, Donald J. Trump, Donald J. Trump, Economics, Economics, Education, Elections, Elizabeth Warren, Employment, European History, Federal Bureau of Investigation (FBI), Federal Government, Fifth Amendment, First Amendment, Fiscal Policy, Foreign Policy, Fourth Amendment, Government, Government Spending, Health, Health Care, Health Care Insurance, History, House of Representatives, Housing, Human, Human Behavior, Illegal Immigration, Immigration, Impeachment, Independence, Labor Economics, Law, Legal Immigration, Life, Lying, Media, Medicare, Mental Illness, Middle East, Networking, News, People, Philosophy, Photos, Politics, Polls, President Trump, Progressives, Psychology, Radio, Raymond Thomas Pronk, Regulation, Rule of Law, Scandals, Senate, Social Sciences, Spying on American People, Surveillance/Spying, Syria, Taxation, Taxes, Technology, Terror, Terrorism, Trump Surveillance/Spying, Turkey, Unemployment, United States Constitution, Videos, Violence, War, Wealth, Weapons, Weapons of Mass Destruction, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

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Pronk Pops Show 1283 July 1, 2019See the source imageOpinion: At Notre Dame, Bill Barr Takes on the Secularists

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Story 1: President Trump Retaliates Against Turkey’s Invasion of Syria by Imposing Economic Tariffs on Steel — Videos —

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The Kurds: The Most Famous Unknown People in the World | Stephen Mansfield | TEDxNashville

The Kurds are an ancient and noble people who are now the primary “boots on the ground” against ISIS in the Middle East. They are 35 million strong worldwide, the largest people group on earth without their own homeland. In this stirring talk, Stephen Mansfield tells the story of the Kurds and does so, surprisingly, through the lives of three women. Stephen Mansfield is a New York Times bestselling author who first rose to global attention with his groundbreaking book, The Faith of George W. Bush, a bestseller that Time magazine credited with helping to shape the 2004 U.S. presidential election. He has written celebrated biographies of Barak Obama, Booker T. Washington, George Whitefield, Winston Churchill, Pope Benedict XVI, and Abraham Lincoln, among others. Mansfield’s latest book, The Miracle of the Kurds, is a timely introduction to the Kurdish people that reached bookstores just as Kurdish troops began standing heroically against the evils of ISIS in the Middle East. The book has been named “Book of the Year” by Rudaw, the leading Kurdish news service. This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx

Donald Trump vows to ‘obliterate’ Turkey’s economy if there’s ‘inhumane’ treatment of Kurds in Syria

President Trump answers questions about Syria, Turkey

Erdogan asks Arab League: ‘How many Syrians did you accept?’

Turkish forces clash with Kurdish fighters in Syria – BBC News

Graham rips ex-Obama officials’ criticism of Trump’s Syria pullout

Defense Secretary Esper defends Trump’s removal of troops from Northern Syria

Rand Paul slams GOP ‘war caucus’ criticizing Trump for Syria

Why are Americans surprised Trump withdrew troops from Syria?: Gaetz

After Trump Abandoned Kurds, Turkish Invasion Raises Fear of Kurdish Genocide & ISIS Resurgence

What is the Armenian Genocide?

An Armenian Genocide Survivor’s Story | Lucine Z. Kinoian | TEDxBergenCommunityCollege

Armenian genocide: survivors recall events 100 years on

Donald Trump says he is poised to impose ‘powerful sanctions’ on Turkey as Erdogan continues military onslaught in Syria – as unrest helps nearly 800 ISIS brides and their children escape from a camp

  • President Trump said Sunday morning that he is in talks with both members of congress to impose ‘powerful sanctions’ on Turkey 
  • On Saturday night that he will send $50million in financial aid to Syria one week after pulling U.S. troops from the area 
  • This comes as nearly 800 women affiliated with ISIS and their children fled from a camp where they were being held in northern Syria
  • On Sunday, Turkey targeted two border towns with shelling, continuing with the fight against Kurdish militia
  • Syrian troops have been dispatched to the north to face Turkish offensive
  • Trump defended his decision to pull U.S. troops from Syria, writing on Twitter that it’s ‘very smart not to be involved’ in the fighting on the Turkish border
  • More than 130,000 people have been displaced from northeast Syrian border towns as a result of fighting between Turkish-led forces and Kurdish militia 

President Trump says he is in talks with members of congress to impose ‘powerful sanctions’ on Turkey as Turkish President Erdogan continues his attacks on Kurdish militia just one week after Trump pulled U.S. troops from the area.

‘Dealing with @LindseyGrahamSC and many members of Congress, including Democrats, about imposing powerful Sanctions on Turkey,’ Trump said in a tweet Sunday morning. ‘Treasury is ready to go, additional legislation may be sought. There is great consensus on this. Turkey has asked that it not be done. Stay tuned!’

This comes as nearly 800 women affiliated with ISIS and their children fled from a camp where they were being held in northern Syria after a shelling by Turkish forces, the region’s Kurdish-led administration said Sunday. Syrian troops have now been dispatched to the north to face Turkish offensive.

Trump said Saturday that in response to the Turkish invasion, the U.S. will send $50million in emergency financial aid to Syria.

President Trump announced Saturday night that he will send $50million in financial aid to Syria one week after pulling U.S. troops from the area

President Trump announced Saturday night that he will send $50million in financial aid to Syria one week after pulling U.S. troops from the area

President Trump says he is in talks with both members of congress to impose 'powerful sanctions' on Turkey

President Trump says he is in talks with both members of congress to impose ‘powerful sanctions’ on Turkey

Trump then tweeted that the U.S. is using its power for 'WORLD PEACE!'

Trump then tweeted that the U.S. is using its power for ‘WORLD PEACE!’

The Kurdish-led administration said 785 foreigners affiliated with ISIS escaped Ain Issa (pictured), north of Raqqa, where they were being held following Turkish shelling today

Images shared by the British-based Syrian Observatory for Human Rights appear to picture people running away from the Ain Issa

Images shared by the British-based Syrian Observatory for Human Rights appear to picture people running away from the Ain Issa

The money will be sent to assist human rights groups and other organizations to ‘protect persecuted ethnic and religious minorities and advance human rights,’ according to a statement released Saturday night by the Office of the Press Secretary.

Trump spoke of the $50million in aid while at the Values Voters Summit’s Faith, family and Freedom gala dinner Saturday night.

‘Other presidents would not be doing that, they’d be spending a lot more money but on things that wouldn’t make you happy,’ he said. ‘The U.S. condemns the persecution of Christians and we pledge our support to Christians all over.’

The statement by the Office of the Press Secretary says the aid money ‘will also go toward increased accountability, removal of explosive remnants of war, community security for stabilization assistance, documenting human rights abuses and international humanitarian law violations, and support for survivors of gender-based violence and torture.

‘We hope regional and international partners will continue their contributions as well. ‘Ensuring the freedom and safety of ethnic and religious minorities remains a top priority for this Administration.’

On Sunday, President Trump defended his decision to pull U.S. troops from Northern Syria, leaving the America’s Kurdish allies to a Turkish invasion, calling it ‘very smart’ for the U.S. to ‘not be involved in the intense fighting along the Turkish Border, for a change.’

‘Those that mistakenly got us into the Middle East Wars are still pushing to fight.They have no idea what a bad decision they have made. Why are they not asking for a Declaration of War?’ he added.

‘Do you remember two years ago when Iraq was going to fight the Kurds in a different part of Syria. Many people wanted us to fight with the Kurds against Iraq, who we just fought for. I said no, and the Kurds left the fight, twice. Now the same thing is happening with Turkey….’ he wrote.

‘The Kurds and Turkey have been fighting for many years. Turkey considers the PKK the worst terrorists of all. Others may want to come in and fight for one side or the other. Let them! We are monitoring the situation closely. Endless Wars!’

On Sunday, Syrian Kurdish officials said they will work with Assad forces to repel Turkish offensive and to liberate areas held by Turkey.

Also on Sunday, Defense Secretary Mark Esper said that Turkey ‘appears to be ‘ committing war crimes in northern Syria.

‘It’s a very terrible situation over there, a situation caused by the Turks. Despite our opposition, they decided to make this incursion,’ Esper said on CBS’s Face the Nation.

Turkey-backed rebels capture city from Kurdish control

On Sunday Trump continued to defend his decision to pull U.S. troops from Syria, writing: 'Very smart not to be involved in the intense fighting along the Turkish Border, for a change'

President Trump continued to double down on his decision to abandon the Kurds

President Trump continued to double down on his decision to abandon the Kurds

Ankara launched the cross-border assault against the YPG militia after US President Donald Trump withdrew troops from the border region. Pictured: Map shows Tel Abyad and Ras al Ain (Sari Kani) near Raqqa

Ankara launched the cross-border assault against the YPG militia after US President Donald Trump withdrew troops from the border region. Pictured: Map shows Tel Abyad and Ras al Ain (Sari Kani) near Raqqa

Mortar shells land on Turkish side of border with Syria

The Kurdish-led administration said in a statement Sunday that 785 ISIS-affiliated foreigners had fled a camp at Ain Issa.

In an apparent reference to Turkish-backed rebels, the Kurdish-led administration said ‘mercenaries’ attacked the camp where ‘Daesh elements’ – a reference to Islamic State – in turn attacked camp guards and opened the gates.

Images shared by the British-based Syrian Observatory for Human Rights appear to show people running away from the camp.

Turkey’s cross-border attack in northern Syria against Kurdish forces widened to target the town of Suluk which was hit by Ankara’s Syrian rebel allies. There were conflicting accounts on the outcome of the fighting.

Turkey is now facing threats of possible sanctions from the U.S. unless it calls off the incursion.

Two of its NATO allies, Germany and France, have said they are halting weapons exports to Turkey. The Arab League has denounced the operation.

France also said today it was ‘worried’ to hear of the report that hundreds of relatives of foreign jihadists had escaped.

‘Of course we are worried about what could happen and that is why we want Turkey… to end as quickly as possible the intervention it has begun,’ government spokeswoman Sibeth Ndiaye told France 3 television.

Turkey-backed Syrian forces continue Syrian Kurdish fighters assault

On Sunday, Turkey targeted two border towns with shelling, continuing with the fight against Kurdish militia

On Saturday, Former Secretary of Defense James Mattis warned that ISIS will ‘absolutely come back’ with the removal of U.S. troops from Syria.

‘ISIS is not defeated. We have got to keep the pressure on ISIS so they don’t recover,’ Mattis told Chuck Todd on Meet The Press when asked if President Trump made the right decision by pulling troops from Northern Syria last week.

‘It’s in a situation of disarray right now,’ Mattis, who resigned as Secretary of Defense in January, said of the situation between Turkey and Syria. ‘Obviously the Kurds are adapting to the Turkish attacks. We’ll have to see if they can maintain the fight against ISIS. It’s going to have an impact. The question is how much.

‘We may want a war over; we may even declare it over. You can pull your troops out as President Obama learned the hard way out of Iraq, but the ”enemy gets the vote”, we say in the military. And in this case, if we don’t keep the pressure on, then ISIS will resurge. It’s absolutely a given that they will come back.’

https://www.dailymail.co.uk/news/article-7568101/Trump-sends-50million-emergency-financial-assistance-Syria.html

David E. Sanger
Syrian army returns to northeast, as Turkey widens invasion
President Trump’s acquiescence to Turkey’s move to send troops deep inside Syrian territory has in only one week’s time turned into a bloody carnage, forced the abandonment of a successful five-year-long American project to keep the peace on a volatile border, and given an unanticipated victory to four American adversaries: Russia, Iran, the Syrian government and the Islamic State.

Rarely has a presidential decision resulted so immediately in what his own party leaders have described as disastrous consequences for American allies and interests. How this decision happened — springing from an “off-script moment” with President Recep Tayyip Erdogan of Turkey, in the words of a senior American diplomat — likely will be debated for years by historians, Middle East experts and conspiracy theorists.

But this much already is clear: Mr. Trump ignored months of warnings from his advisers about what calamities likely would ensue if he followed his instincts to pull back from Syria and abandon America’s longtime allies, the Kurds. He had no Plan B, other than to leave. The only surprise is how swiftly it all collapsed around the president and his depleted, inexperienced foreign policy team.

Day after day, they have been caught off-guard, offering up differing explanations of what Mr. Trump said to Mr. Erdogan, how the United States and its allies might respond, and even whether Turkey remains an American ally. For a while Mr. Trump said he acted because the Islamic State was already defeated, and because he was committed to terminating “endless wars” by pulling American troops out of the Middle East. By the end of the week he added 2,000 — to Saudi Arabia.

One day he was inviting Mr. Erdogan to visit the White House; the next he was threatening to “totally destroy and obliterate” Turkey’s economy if it crossed a line that he never defined.

Mr. Erdogan just kept going.

Mr. Trump’s error, some aides concede in off-the-record conversations, was entering the Oct. 6 call underprepared, and then failing to spell out for Mr. Erdogan the potential consequences — from economic sanctions to a dimunition of Turkey’s alliance with the United States and its standing in NATO. He has since threatened both, retroactively. But it is not clear Mr. Erdogan believes either is a real risk.The drama is nowhere near over. Out of necessity, the Kurds switched sides on Sunday, turning their backs on Washington and signing up with President Bashar al-Assad of Syria, a man the United States has called a war criminal for gassing his own people. At the Pentagon, officials struggled with the right response if Turkish forces — NATO allies — again opened fire on any of the 1,000 or so Americans now preparing to retreat from their positions inside Syria. Those troops are trapped for now, since Turkey has cut off the roads; removing them may require an airlift.

And over the weekend, State and Energy Department officials were quietly reviewing plans for evacuating roughly 50 tactical nuclear weapons that the United States had long stored, under American control, at Incirlik Air Base in Turkey, about 250 miles from the Syrian border, according to two American officials.

Those weapons, one senior official said, were now essentially Erdogan’s hostages. To fly them out of Incirlik would be to mark the de facto end of the Turkish-American alliance. To keep them there, though, is to perpetuate a nuclear vulnerability that should have been eliminated years ago.

“I think this is a first — a country with U.S. nuclear weapons stationed in it literally firing artillery at US forces,” Jeffrey Lewis of the James Martin Center for Nonproliferation Studies wrote last week.

For his part, Mr. Erdogan claims nuclear ambitions of his own: Only a month ago, speaking to supporters, he said, he said he “cannot accept” rules that keep Turkey from possessing nuclear weapons of its own.

“There is no developed nation in the world that doesn’t have them,” he said. (In fact, most do not.)

“This president keeps blindsiding our military and diplomatic leaders and partners with impulsive moves like this that benefit Russia and authoritarian regimes,” said Senator Jack Reed, the Rhode Island Democrat and longtime member of the Armed Services Committee.

“If this president were serious about ending wars and winning peace, he’d actually articulate a strategy that would protect against a re-emergence of ISIS and provide for the safety of our Syrian partners,” Mr. Reed added. “But he has repeatedly failed to do that. Instead, this is another example of Donald Trump creating chaos, undermining U.S. interests, and benefitting Russia and the Assad regime.”

The other major beneficiary is Iran, perhaps Mr. Trump’s most talked-about geo-political foe, which has long supported the Syrian regime and sought freer rein across the country.

But none of that appeared to have been anticipated by Mr. Trump, who has no fondness for briefing books and meetings in the Situation Room intended to game out events two or three moves ahead. Instead, he often talks about the trusting his instincts.

“My gut tells me more sometimes than anybody else’s brain can ever tell me,” he said late last year. He was discussing the Federal Reserve, but could just as easily been talking foreign policy; in 2017 he told a reporter, right after his first meeting with President Vladimir V. Putin of Russia, that it was his “gut feel” for how to deal with foreign leaders, honed over years in the real estate world, that guided him. “Foreign policy is what I’ll be remembered for,” he said.

But in this case the failure to look around corners has blown up on him at a speed that is rare in foreign policy and national security. The closest analogue may date back to 1950, during Harry Truman’s administration, when Secretary of State Dean Acheson described America’s new “defense perimeter” in a speech, saying it ran from southern Japan through the Philippines. That left out the Korean Peninsula, and two weeks later Joseph Stalin, the Soviet leader, appeared to have given Kim Il-sung, grandfather of the current North Korean leader, permission to launch his invasion of the South. The bloody stalemate that followed lives with the United States today.

At the time, the United States kept a token force in South Korea, akin to the one parked along the Turkish-Syrian border. And it is impossible to know whether the North Korean attack would have been launched even without Mr. Acheson’s failure to warn about American action if a vulnerable ally was attacked — just as it is impossible to know if Mr. Erdogan would have sent his troops over the border if that phone call, and Mr. Trump’s failure to object, had never happened.

It was Mr. Trump himself who, during a presidential debate with Hillary Clinton in 2016, blamed President Barack Obama for a similar error. “President Obama and Secretary Clinton created a vacuum the way they got out of Iraq,” he said, referring to the 2011 withdrawal. “They shouldn’t have been in, but once they got in, the way they got out was a disaster. And ISIS was formed.”

Even his allies see the parallel. “If I didn’t see Donald Trump’s name on the tweet I thought it would be Obama’s rationale for getting out of Iraq,” Senator Lindsey Graham, one of Mr. Trump’s most vociferous defenders in recent years, but among his harshest Republican critics for the Syria decision, said last week.

As James F. Jeffrey, who worked for Mr. Obama as ambassador to Turkey, then to Iraq, and now serves as Mr. Trump’s special envoy for Syria, noted several years ago, it’s debatable whether events would have played out differently if the United States had stayed in Iraq.

Could a residual force have prevented ISIS’s victories?” he asked in a Wall Street Journal essay five years ago. “With troops we would have had better intelligence on al Qaeda in Iraq and later ISIS, a more attentive Washington, and no doubt a better-trained Iraqi army. But the common argument that U.S. troops could have produced different Iraqi political outcomes is hogwash. The Iraqi sectarian divides, which ISIS exploited, run deep and were not susceptible to permanent remedy by our troops at their height, let alone by 5,000 trainers under Iraqi restraints.”

Mr. Trump may now be left to make the same argument about Syria: That nothing could have stopped Mr. Erdogan, that the Russians would benefit in any case, that there are other ways to push back at Iran. Perhaps history will side with him.

For now, however, he has given up most of what little leverage he had.

https://www.msn.com/en-us/news/world/trump-followed-his-gut-on-syria-calamity-came-fast/ar-AAILbg6#image=AAIqEBq|9

Story 3: Behind Closed Doors Single Party Impeachment Inquiry Kangaroo Court Bars Other Representatives From Listening To Testimony — Videos

Republican Rep. Matt Gaetz kicked out of impeachment inquiry hearing

Rep. Matt Gaetz, R-Fla., an ardent supporter of President Trump, got the boot on Monday when he tried to sit in on the testimony of a former top National Security Council expert on Russia who was appearing on Capitol Hill as part of the House impeachment inquiry into the president.

Gaetz, who sits on the House Judiciary Committee, attempted to attend the testimony of Fiona Hill, a former deputy assistant to the president, but was told that because he was not a member of the House Intelligence Committee that he had to leave. The House Intelligence, Oversight and Foreign Affairs committees are conducting the impeachment inquiry into Trump.

A frustrated Gaetz aired his disappointment to reporters after being told he was not allowed to sit in on the hearing, venting his anger over what he says are “selective leaks” by House Intelligence Committee Chairman Adam Schiff, D-Calif., and questioning why he was not allowed to be present during Hill’s testimony. Gaetz added that the chairman of the House Judiciary Committee, Rep. Jerry Nadler, D-N.Y., was involved in the impeachment inquiry.

“It’s not like I’m on agriculture,” Gaetz said. “What are the Democrats so afraid of?”

Gaetz followed up his comments with a tweet calling the impeachment inquiry a kangaroo court and using one of Trump’s favorite nicknames for the intelligence committee chairman, “Shifty Schiff.”

“Judiciary Chairman [Jerry Nadler] claimed to have begun the impeachment inquiry weeks ago,” Gaetz tweeted. “Now, his own Judiciary members aren’t even allowed to participate in it. And yes – my constituents want me actively involved in stopping the #KangarooCourtCoup run by Shifty Schiff.”

Other Republicans closely aligned with Trump continued on Monday to complain about Schiff and his handling of the impeachment inquiry – with Rep. Jim Jordan, R-Ohio, also lambasting the California Democrat for excluding some congressional Republicans from the testimonies and for leaking “cherry-picked” information from the closed-door hearings to the press.

“She was going to come voluntarily but he’s going to subpoena her I believe so he can ask certain questions and again keep those secret except for the certain things that he wants to leak, the cherry-picked information to the American people,” Jordan said of Schiff before Hill’s testimony.

TRUMP SAYS OBAMA ‘HIDING’ FROM QUESTIONS ABOUT BIDENS AND UKRAINE: ‘I THINK HE KNOWS ALL ABOUT IT’

Lee Wolosky, Hill’s attorney, tweeted on Monday that the former deputy assistant to the president had received a congressional subpoena.

“The tragedy here and the crime here is that the American people don’t get to see what’s going on in these up in these sessions,” Jordan said.

Hill’s testimony comes ahead of a planned Thursday appearance by Gordon Sondland, Trump’s hand-picked ambassador to the European Union, and follows the revelation of a cache of text messages from top envoys that provide a vivid account of their work acting as intermediaries around the time Trump urged Ukraine’s new president, Volodymr Zelenskiy, to start investigations into a company linked to the family of a chief Democratic presidential rival, Joe Biden.

Sondland is set to tell lawmakers that he did understand the administration was offering Zelenskiy a White House visit in exchange for a public statement committing to investigations Trump wanted, according to the person, who demanded anonymity to discuss remarks not yet given.

But Sondland will say he did not know the company being talked about for an investigation, Burisma, was tied to Joe Biden’s son, Hunter Biden, the person said. Sondland understood the discussions about combating corruption to be part of a much broader and publicized Trump administration push that was widely shared, the person said.

 

One witness who may not be called before Congress is the still anonymous government whistleblower who touched off the impeachment inquiry. Top Democrats say testimony and evidence coming in from other witnesses, and even the president himself, are backing up the whistleblower’s account of what transpired during Trump’s July 25 phone call with Zelenskiy.

Lawmakers have also grown deeply concerned about protecting the person from Trump’s threats over the matter and may not wish to risk exposing the whistleblower’s identity.

Schiff said Sunday, “We don’t need the whistleblower, who wasn’t on the call, to tell us what took place during the call. We have the best evidence of that.” He added it “may not be necessary” to reveal the whistleblower’s identity as the House gathers evidence.

“Our primary interest right now is making sure that that person is protected,” Schiff said.

https://www.foxnews.com/politics/republican-rep-matt-gaetz-kicked-out-of-impeachment-inquiry-hearing

Story 2: Amazing Grace of Attorney General’s Defense of Religious Liberty — Videos

AG William Barr Nails The Destruction OF America’s Morality by “Militant Secularism”

US Attorney General William Barr – Notre Dame Speech

Why Has the West Been So Successful?

1. I Am the Lord Your God

2. No Other Gods

Religious Tolerance: Made in America

Were the Founders Religious?

Was America Founded to Be Secular?

Why We’re Losing Liberty

The World’s Most Persecuted Minority: Christians

Where Are the Moderate Muslims?

Pakistan: Can Sharia and Freedom Coexist?

Radical Islam: The Most Dangerous Ideology

America’s Biggest Issues: Religious Freedom

The Left Ruins Everything

Was Jesus a Socialist?

Who Does the Media Most Want to Silence?

Why No One Trusts the Mainstream Media

Jordan Peterson on the Belief in God

Who Dares Say He Believes in God?

On Claiming Belief In God: Discussion with Dennis Prager

“Global Call to Protect Religious Freedom” with Donald Trump & Others (Opening)

Donald Trump makes speech to the UN general assembly

The Blaine Amendments: State Constitutions & School Choice

Blaine Amendments and “Sectarian” explained

Will the Supreme Court Strike Down the Blaine Amendment?

Attorney General William P. Barr Delivers Remarks to the Law School and the de Nicola Center for Ethics and Culture at the University of Notre Dame

South Bend, IN

~

Friday, October 11, 2019

Remarks as prepared for delivery

Thank you, Tom, for your kind introduction. Bill and Roger, it’s great to be with you.

Thank you to the Notre Dame Law School and the de Nicola Center for Ethics and Culture for graciously extending an invitation to address you today. I’d also like to express gratitude to Tony de Nicola, whose generous support has shaped – and continues to shape – countless minds through examination of the Catholic moral and intellectual tradition.

Today, I would like to share some thoughts with you about religious liberty in America. It’s an important priority in this Administration and for this Department of Justice.

We have set up a task force within the Department with different components that have equities in this area, including the Solicitor General’s Office, the Civil Division, the Office of Legal Counsel, and other offices. We have regular meetings. We keep an eye out for cases or events around the country where states are misapplying the Establishment Clause in a way that discriminates against people of faith, or cases where states adopt laws that impinge upon the free exercise of religion.

From the Founding Era onward, there was strong consensus about the centrality of religious liberty in the United States.

The imperative of protecting religious freedom was not just a nod in the direction of piety. It reflects the Framers’ belief that religion was indispensable to sustaining our free system of government.

In his renowned 1785 pamphlet, “Memorial and Remonstrance Against Religious Assessments,” James Madison described religious liberty as “a right towards men” but “a duty towards the Creator,” and a “duty….precedent both in order of time and degree of obligation, to the claims of Civil Society.”

It has been over 230 years since that small group of colonial lawyers led a revolution and launched what they viewed as a great experiment, establishing a society fundamentally different than those that had gone before.

They crafted a magnificent charter of freedom – the United States Constitution – which provides for limited government, while leaving “the People” broadly at liberty to pursue our lives both as individuals and through free associations.

This quantum leap in liberty has been the mainspring of unprecedented human progress, not only for Americans, but for people around the world.

In the 20th century, our form of free society faced a severe test.

There had always been the question whether a democracy so solicitous of individual freedom could stand up against a regimented totalitarian state.

That question was answered with a resounding “yes” as the United States stood up against and defeated, first fascism, and then communism.

But in the 21st century, we face an entirely different kind of challenge.

The challenge we face is precisely what the Founding Fathers foresaw would be our supreme test as a free society.

They never thought the main danger to the republic came from external foes. The central question was whether, over the long haul, we could handle freedom. The question was whether the citizens in such a free society could maintain the moral discipline and virtue necessary for the survival of free institutions.

By and large, the Founding generation’s view of human nature was drawn from the classical Christian tradition.

These practical statesmen understood that individuals, while having the potential for great good, also had the capacity for great evil.

Men are subject to powerful passions and appetites, and, if unrestrained, are capable of ruthlessly riding roughshod over their neighbors and the community at large.

No society can exist without some means for restraining individual rapacity.

But, if you rely on the coercive power of government to impose restraints, this will inevitably lead to a government that is too controlling, and you will end up with no liberty, just tyranny.

On the other hand, unless you have some effective restraint, you end up with something equally dangerous – licentiousness – the unbridled pursuit of personal appetites at the expense of the common good. This is just another form of tyranny – where the individual is enslaved by his appetites, and the possibility of any healthy community life crumbles.

Edmund Burke summed up this point in his typically colorful language:

“Men are qualified for civil liberty, in exact proportion to their disposition to put chains upon their appetites…. Society cannot exist unless a controlling power be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things that men intemperate minds cannot be free. Their passions forge their fetters.”

So the Founders decided to take a gamble. They called it a great experiment.

They would leave “the People” broad liberty, limit the coercive power of the government, and place their trust in self-discipline and the virtue of the American people.

In the words of Madison, “We have staked our future on the ability of each of us to govern ourselves…”

This is really what was meant by “self-government.” It did not mean primarily the mechanics by which we select a representative legislative body. It referred to the capacity of each individual to restrain and govern themselves.

But what was the source of this internal controlling power? In a free republic, those restraints could not be handed down from above by philosopher kings.

Instead, social order must flow up from the people themselves – freely obeying the dictates of inwardly-possessed and commonly-shared moral values. And to control willful human beings, with an infinite capacity to rationalize, those moral values must rest on authority independent of men’s will – they must flow from a transcendent Supreme Being.

In short, in the Framers’ view, free government was only suitable and sustainable for a religious people – a people who recognized that there was a transcendent moral order antecedent to both the state and man-made law and who had the discipline to control themselves according to those enduring principles.

As John Adams put it, “We have no government armed with the power which is capable of contending with human passions unbridled by morality and religion. Our Constitution was made only for a moral and religious people. It is wholly inadequate for the government of any other.”

As Father John Courtney Murray observed, the American tenet was notthat:

“Free government is inevitable, only that it is possible, and that its possibility can be realized only when the people as a whole are inwardly governed by the recognized imperatives of the universal moral order.”

How does religion promote the moral discipline and virtue needed to support free government?

First, it gives us the right rules to live by. The Founding generation were Christians. They believed that the Judeo-Christian moral system corresponds to the true nature of man. Those moral precepts start with the two great commandments – to Love God with your whole heart, soul, and mind; and to Love Thy Neighbor as Thyself.

But they also include the guidance of natural law – a real, transcendent moral order which flows from God’s eternal law – the divine wisdom by which the whole of creation is ordered. The eternal law is impressed upon, and reflected in, all created things.

From the nature of things we can, through reason, experience, discern standards of right and wrong that exist independent of human will.

Modern secularists dismiss this idea of morality as other-worldly superstition imposed by a kill-joy clergy. In fact, Judeo-Christian moral standards are the ultimate utilitarian rules for human conduct.

They reflect the rules that are best for man, not in the by and by, but in the here and now. They are like God’s instruction manual for the best running of man and human society.

By the same token, violations of these moral laws have bad, real-world consequences for man and society. We may not pay the price immediately, but over time the harm is real.

Religion helps promote moral discipline within society. Because man is fallen, we don’t automatically conform ourselves to moral rules even when we know they are good for us.

But religion helps teach, train, and habituate people to want what is good. It does not do this primarily by formal laws – that is, through coercion. It does this through moral education and by informing society’s informal rules – its customs and traditions which reflect the wisdom and experience of the ages.

In other words, religion helps frame moral culture within society that instills and reinforces moral discipline.

I think we all recognize that over the past 50 years religion has been under increasing attack.

On the one hand, we have seen the steady erosion of our traditional Judeo-Christian moral system and a comprehensive effort to drive it from the public square.

On the other hand, we see the growing ascendancy of secularism and the doctrine of moral relativism.

By any honest assessment, the consequences of this moral upheaval have been grim.

Virtually every measure of social pathology continues to gain ground.

In 1965, the illegitimacy rate was eight percent. In 1992, when I was last Attorney General, it was 25 percent. Today it is over 40 percent. In many of our large urban areas, it is around 70 percent.

Along with the wreckage of the family, we are seeing record levels of depression and mental illness, dispirited young people, soaring suicide rates, increasing numbers of angry and alienated young males, an increase in senseless violence, and a deadly drug epidemic.

As you all know, over 70,000 people die a year from drug overdoses. That is more casualities in a year than we experienced during the entire Vietnam War.

I will not dwell on all the bitter results of the new secular age. Suffice it to say that the campaign to destroy the traditional moral order has brought with it immense suffering, wreckage, and misery. And yet, the forces of secularism, ignoring these tragic results, press on with even greater militancy.

Among these militant secularists are many so-called “progressives.” But where is the progress?

We are told we are living in a post-Christian era. But what has replaced the Judeo-Christian moral system? What is it that can fill the spiritual void in the hearts of the individual person? And what is a system of values that can sustain human social life?

The fact is that no secular creed has emerged capable of performing the role of religion.

Scholarship suggests that religion has been integral to the development and thriving of Homo sapiens since we emerged roughly 50,000 years ago. It is just for the past few hundred years we have experimented in living without religion.

We hear much today about our humane values. But, in the final analysis, what undergirds these values? What commands our adherence to them?

What we call “values” today are really nothing more than mere sentimentality, still drawing on the vapor trails of Christianity.

Now, there have been times and places where the traditional moral order has been shaken.

In the past, societies – like the human body – seem to have a self-healing mechanism – a self-correcting mechanism that gets things back on course if things go too far.

The consequences of moral chaos become too pressing. The opinion of decent people rebels. They coalesce and rally against obvious excess. Periods of moral entrenchment follow periods of excess.

This is the idea of the pendulum. We have all thought that after a while the “pendulum will swing back.”

But today we face something different that may mean that we cannot count on the pendulum swinging back.

First is the force, fervor, and comprehensiveness of the assault on religion we are experiencing today. This is not decay; it is organized destruction. Secularists, and their allies among the “progressives,” have marshaled all the force of mass communications, popular culture, the entertainment industry, and academia in an unremitting assault on religion and traditional values.

These instruments are used not only to affirmatively promote secular orthodoxy, but also drown out and silence opposing voices, and to attack viciously and hold up to ridicule any dissenters.

One of the ironies, as some have observed, is that the secular project has itself become a religion, pursued with religious fervor. It is taking on all the trappings of a religion, including inquisitions and excommunication.

Those who defy the creed risk a figurative burning at the stake – social, educational, and professional ostracism and exclusion waged through lawsuits and savage social media campaigns.

The pervasiveness and power of our high-tech popular culture fuels apostasy in another way. It provides an unprecedented degree of distraction.

Part of the human condition is that there are big questions that should stare us in the face. Are we created or are we purely material accidents? Does our life have any meaning or purpose? But, as Blaise Pascal observed, instead of grappling with these questions, humans can be easily distracted from thinking about the “final things.”

Indeed, we now live in the age of distraction where we can envelop ourselves in a world of digital stimulation and universal connectivity. And we have almost limitless ways of indulging all our physical appetites.

There is another modern phenomenon that suppresses society’s self-corrective mechanisms – that makes it harder for society to restore itself.

In the past, when societies are threatened by moral chaos, the overall social costs of licentiousness and irresponsible personal conduct becomes so high that society ultimately recoils and reevaluates the path that it is on.

But today – in the face of all the increasing pathologies – instead of addressing the underlying cause, we have the State in the role of alleviator of bad fconsequences. We call on the State to mitigate the social costs of personal misconduct and irresponsibility.

So the reaction to growing illegitimacy is not sexual responsibility, but abortion.

The reaction to drug addiction is safe injection sites.

The solution to the breakdown of the family is for the State to set itself up as the ersatz husband for single mothers and the ersatz father to their children.

The call comes for more and more social programs to deal with the wreckage. While we think we are solving problems, we are underwriting them.

We start with an untrammeled freedom and we end up as dependents of a coercive state on which we depend.

Interestingly, this idea of the State as the alleviator of bad consequences has given rise to a new moral system that goes hand-in-hand with the secularization of society.  It can be called the system of “macro-morality.”  It is in some ways an inversion of Christian morality.

Christianity teaches a micro-morality. We transform the world by focusing on our own personal morality and transformation.

The new secular religion teaches macro-morality. One’s morality is not gauged by their private conduct, but rather on their commitment to political causes and collective action to address social problems.

This system allows us to not worry so much about the strictures on our private lives, while we find salvation on the picket-line. We can signal our finely-tuned moral sensibilities by demonstrating for this cause or that.

Something happened recently that crystalized the difference between these moral systems. I was attending Mass at a parish I did not usually go to in Washington, D.C.  At the end of Mass, the Chairman of the Social Justice Committee got up to give his report to the parish. He pointed to the growing homeless problem in D.C. and explained that more mobile soup kitchens were needed to feed them. This being a Catholic church, I expected him to call for volunteers to go out and provide this need. Instead, he recounted all the visits that the Committee had made to the D.C. government to lobby for higher taxes and more spending to fund mobile soup kitchen.

A third phenomenon which makes it difficult for the pendulum to swing back is the way law is being used as a battering ram to break down traditional moral values and to establish moral relativism as a new orthodoxy.

Law is being used as weapon in a couple of ways.

First, either through legislation but more frequently through judicial interpretation, secularists have been continually seeking to eliminate laws that reflect traditional moral norms.

At first, this involved rolling back laws that prohibited certain kinds of conduct. Thus, the watershed decision legalizing abortion. And since then, the legalization of euthanasia. The list goes on.

More recently, we have seen the law used aggressively to force religious people and entities to subscribe to practices and policies that are antithetical to their faith.

The problem is not that religion is being forced on others. The problem is that irreligion and secular values are being forced on people of faith.

This reminds me of how some Roman emperors could not leave their loyal Christian subjects in peace but would mandate that they violate their conscience by offering religious sacrifice to the emperor as a god.

Similarly, militant secularists today do not have a live and let live spirit – they are not content to leave religious people alone to practice their faith. Instead, they seem to take a delight in compelling people to violate their conscience.

For example, the last Administration sought to force religious employers, including Catholic religious orders, to violate their sincerely held religious views by funding contraceptive and abortifacient coverage in their health plans. Similarly, California has sought to require pro-life pregnancy centers to provide notices of abortion rights.

This refusal to accommodate the free exercise of religion is relatively recent. Just 25 years ago, there was broad consensus in our society that our laws should accommodate religious belief.

In 1993, Congress passed the Religious Freedom Restoration Act – RFRA. The purpose of the statute was to promote maximum accommodation to religion when the government adopted broad policies that could impinge on religious practice.

At the time, RFRA was not controversial. It was introduced by Chuck Schumer with 170 cosponsors in the House, and was introduced by Ted Kennedy and Orrin Hatch with 59 additional cosponsors in the Senate. It passed by voice vote in the House and by a vote of 97-3 in the Senate.

Recently, as the process of secularization has accelerated, RFRA has come under assault, and the idea of religious accommodation has fallen out of favor.

Because this Administration firmly supports accommodation of religion, the battleground has shifted to the states. Some state governments are now attempting to compel religious individuals and entities to subscribe to practices, or to espouse viewpoints, that are incompatible with their religion.

Ground zero for these attacks on religion are the schools. To me, this is the most serious challenge to religious liberty.

For anyone who has a religious faith, by far the most important part of exercising that faith is the teaching of that religion to our children. The passing on of the faith. There is no greater gift we can give our children and no greater expression of love.

For the government to interfere in that process is a monstrous invasion of religious liberty.

Yet here is where the battle is being joined, and I see the secularists are attacking on three fronts.

The first front relates to the content of public school curriculum. Many states are adopting curriculum that is incompatible with traditional religious principles according to which parents are attempting to raise their children. They often do so without any opt out for religious families.

Thus, for example, New Jersey recently passed a law requiring public schools to adopt an LGBT curriculum that many feel is inconsistent with traditional Christian teaching. Similar laws have been passed in California and Illinois. And the Orange County Board of Education in California issued an opinion that “parents who disagree with the instructional materials related to gender, gender identity, gender expression and sexual orientation may not excuse their children from this instruction.”

Indeed, in some cases, the schools may not even warn parents about lessons they plan to teach on controversial subjects relating to sexual behavior and relationships.

This puts parents who dissent from the secular orthodoxy to a difficult choice: Try to scrape together the money for private school or home schooling, or allow their children to be inculcated with messages that they fundamentally reject.

A second axis of attack in the realm of education are state policies designed to starve religious schools of generally-available funds and encouraging students to choose secular options.  Montana, for example, created a program that provided tax credits to those who donated to a scholarship program that underprivileged students could use to attend private school.  The point of the program was to provide greater parental and student choice in education and to provide better educations to needy youth.

But Montana expressly excluded religiously-affiliated private schools from the program.  And when that exclusion was challenged in court by parents who wanted to use the scholarships to attend a nondenominational Christian school, the Montana Supreme Court required the state to eliminate the program rather than allow parents to use scholarships for religious schools.

It justified this action by pointing to a provision in Montana’s State Constitution commonly referred to as a “Blaine Amendment.”  Blaine Amendments were passed at a time of rampant anti-Catholic animus in this country, and typically disqualify religious institutions from receiving any direct or indirect payments from a state’s funds.

The case is now in the Supreme Court, and we filed a brief explaining why Montana’s Blaine Amendment violates the First Amendment.

A third kind of assault on religious freedom in education have been recent efforts to use state laws to force religious schools to adhere to secular orthodoxy. For example, right here in Indiana, a teacher sued the Catholic Archbishop of Indianapolis for directing the Catholic schools within his diocese that they could not employ teachers in same-sex marriages because the example of those same-sex marriages would undermine the schools’ teaching on the Catholic view of marriage and complementarity between the sexes.

This lawsuit clearly infringes the First Amendment rights of the Archdiocese by interfering both with its expressive association and with its church autonomy. The Department of Justice filed a statement of interest in the state court making these points, and we hope that the state court will soon dismiss the case.

Taken together, these cases paint a disturbing picture. We see the State requiring local public schools to insert themselves into contentious social debates, without regard for the religious views of their students or parents. In effect, these states are requiring local communities to make their public schools inhospitable to families with traditional religious values; those families are implicitly told that they should conform or leave.

At the same time, pressure is placed on religious schools to abandon their religious convictions. Simply because of their religious character, they are starved of funds – students who would otherwise choose to attend them are told they may only receive scholarships if they turn their sights elsewhere.

Simultaneously, they are threatened in tort and, eventually, will undoubtedly be threatened with denial of accreditation if they adhere to their religious character.  If these measures are successful, those with religious convictions will become still more marginalized.

I do not mean to suggest that there is no hope for moral renewal in our country.

But we cannot sit back and just hope the pendulum is going to swing back toward sanity.

As Catholics, we are committed to the Judeo-Christian values that have made this country great.

And we know that the first thing we have to do to promote renewal is to ensure that we are putting our principles into practice in our own personal private lives.

We understand that only by transforming ourselves can we transform the world beyond ourselves.

This is tough work. It is hard to resist the constant seductions of our contemporary society. This is where we need grace, prayer, and the help of our church.

Beyond this, we must place greater emphasis on the moral education of our children.

Education is not vocational training. It is leading our children to the recognition that there is truth and helping them develop the faculties to discern and love the truth and the discipline to live by it.

We cannot have a moral renaissance unless we succeed in passing to the next generation our faith and values in full vigor.

The times are hostile to this. Public agencies, including public schools, are becoming secularized and increasingly are actively promoting moral relativism.

If ever there was a need for a resurgence of Catholic education – and more generally religiously-affiliated schools – it is today.

I think we should do all we can to promote and support authentic Catholic education at all levels.

Finally, as lawyers, we should be particularly active in the struggle that is being waged against religion on the legal plane.

We must be vigilant to resist efforts by the forces of secularization to drive religious viewpoints from the public square and to impinge upon the free exercise of our faith.

I can assure you that, as long as I am Attorney General, the Department of Justice will be at the forefront of this effort, ready to fight for the most cherished of our liberties: the freedom to live according to our faith.

Thank you for the opportunity to talk with you today. And God bless you and Notre Dame.

https://www.justice.gov/opa/speech/attorney-general-william-p-barr-delivers-remarks-law-school-and-de-nicola-center-ethics

 

William Barr’s right about left’s designs on religious freedom

– The Washington Times – Thursday, October 17, 2019

As the Caribbean saying goes, “I chucked a rock in the pen and a pig squealed.”

This explains all the frenzied squealing and indignant grunting we heard in response to the speech Attorney General William Barr gave last week to law students at the University of Notre Dame about the increasing hostility toward religious liberty in America.

Mr. Barr raised alarm over “the force, fervor and comprehensiveness of the assault on religion we are experiencing today.”

For anyone thinking this is some random force or natural course of history, he jolted a harsh warning.

“This is not decay. It is organized destruction,” he said.

“Secularists and their allies among the ‘progressives’ have marshaled all the force of mass communications, popular culture, the entertainment industry and academia in an unremitting assault on religion and traditional values.”

Anyone who missed the speech should find it and watch it. Anyone with a child in school should print out the speech and send it to him or her — or any of the other 16 genders schools are offering for students these days.

The smorgasbord of gender options inspires snorts of laughter among serious people, vexes anyone who believes in actual science and causes others to scoff and walk away.

But the infidels and infantiles who are running higher education today must be confronted with more than just laughter and dismissal. They are, after all, the ones destroying America by poisoning the minds of children. That is why the attorney general’s speech at Notre Dame is so important.

It is also why so many boars in the media took such offense to the speech and began squealing like a herd of mad swine racing for the lake.

One magazine cried that Mr. Barr is “neck deep in extremist Catholic institutions.”

For defending religious liberty?

Oh my. They make precisely William Barr’s point for him.

A major newspaper opined: “God is now Trump’s co-conspirator.” It was not meant as a compliment, again proving Mr. Barr’s point.

“Is this Barr’s cry for help?” pondered another major newspaper.

All the squealing proved not only Mr. Barr’s point about the rabid intolerance of religious liberty, but also that so many of the “intellectuals” in charge of American magazines and newspapers have already been poisoned by the nonsense and dishonesty dispensed by higher education these days.

These people are not only anti-religion, but they also are anti-science, anti-history and anti-liberty. Alexander Hamilton would weep if he knew the power these people now hold in his beloved republic.

Mr. Hamilton also would have applauded Mr. Barr’s speech. He and all the Founders would have recognized the speech as a flawless continuation of the endless debates they had about the nature of man, liberty and religion.

Picking up on the Founders’ discussion of man’s capacity for both “great good” and “great evil,” Mr. Barr said the “coercive power of government” cannot alone maintain a civil society. There must be other — more free and voluntary — guides of citizens’ behavior.

The notion of self-governance, he said, has dual meaning.

“It did not mean primarily the mechanics by which we select a representative legislative body. It referred to the capacity of each individual to restrain and govern themselves.”

Particularly alarming to Mr. Barr is the lust with which secular zealots go after personal, private religion.

“Militant secularists today do not have a ‘live and let live’ spirit,” he said. “They are not content to leave religious people alone to practice their faith. Instead, they seem to take delight in compelling people to violate their conscience.”

It is that very lust that leads political monsters to create untamable leviathans like Obamacare, which forces the Little Sisters of the Poor to violate their most precious religious convictions.

Is it any surprise, then, to see citizens turn on one another with the same evil lust?

https://www.washingtontimes.com/news/2019/oct/17/william-barrs-religious-hostility-speech-hits-sque/

 

 

Bill Barr ‘Gets’ Religion

The attorney general gives a speech on secularism, and the left goes bananas.

Opinion: At Notre Dame, Bill Barr Takes on the Secularists

Opinion: At Notre Dame, Bill Barr Takes on the Secularists
Main Street: During a speech at Notre Dame law school on October 11, 2019, Attorney General Bill Barr explained how secularists are assaulting religious freedom in an effort to break down traditional moral values and instead impose their own orthodoxy. Image: Robert Franklin/Associated Press

For Notre Dame fans, this football weekend was a twofer. Not only did the Irish beat a longtime rival, the University of Southern California, on Saturday, the campus was treated to a sight it had never before seen: the attorney general of the United States, at a pregame tailgater, serenading faculty, students and fans with his bagpipes.

Turns out that was William Barr’s second performance on campus. The first came at the law school Friday, when he delivered a bracing speech on the role of religion in the American story of freedom.

The attorney general advanced two broad propositions. First, the waning of religion’s influence in American life has left more of her citizens vulnerable to what Tocqueville called the “soft despotism” of government dependency. Second, today’s secularists are decidedly not of the live-and-let-live variety.

“The secular project has itself become a religion, pursued with religious fervor,” he said. “It is taking on all the trappings of religion, including inquisitions and excommunication. Those who defy the creed risk a figurative burning at the stake—social, educational and professional ostracism and exclusion waged through lawsuits and savage social media campaigns.”

Right out of central casting, critics stepped forward to prove his point. New York Times columnist Paul Krugman accused Mr. Barr of “religious bigotry” and described his words as a “pogrom type speech.”

Political ethicist and professional attention seeker Richard Painter tapped out a series of even more furious tweets, here calling the speech the latest episode of “The Handmaid’s Tale,” there suggesting Mr. Barr isn’t much of a Christian, here again saying Mr. Barr sounded like “vintage Goebbels.” Over at MSNBC, meanwhile, retired Army Col. Lawrence Wilkerson, once chief of staff to Secretary of State Colin Powell, told Joy Reid the attorney general is “Torquemada in a business suit,” a reference to the Spanish Inquisition’s grand inquisitor.

This is what we have come to expect when someone in public life mentions religion in a positive light. Many didn’t like Mr. Barr’s blaming secularism for social pathologies such as drug addiction, family breakdown and increasing numbers of angry and alienated young males. Yet few engaged his more arresting contention, which is that all these problems have spiritual roots. Whereas religion addresses such challenges by stressing personal responsibility, Mr. Barr argued, the state’s answer is merely to try to alleviate “bad consequences.”

“So the reaction to growing illegitimacy is not sexual responsibility, but abortion,” he said. “The reaction to drug addiction is safe injection sites. The solution to the breakdown of the family is for the state to set itself up as an ersatz husband for the single mother and an ersatz father for the children. The call comes for more and more social programs to deal with this wreckage—and while we think we’re solving problems, we are underwriting them.”

Vincent Phillip Muñoz, a Notre Dame professor, notes there was nothing particularly Catholic about this speech. Like Washington in his Farewell Address, he says, Mr. Barr focused on the irreplaceable role of religion in cultivating the morality citizens need to be capable of self-government.

“The speech wasn’t first and foremost about religious freedom,” says Mr. Muñoz. “It was about the human and social consequences of the new secular morality, and what happens when the state views its citizens not only in purely material terms, but as subjects who can’t really govern themselves.”

Even those who strongly disagree with Mr. Barr ought to have found this an invitation for thoughtful and vigorous debate. But rather than engage, some imply there is something unseemly about an attorney general’s even speaking at a Catholic university. Given the hostility that holding such a conversation engenders on campuses today, perhaps America can count itself fortunate it still has a university where this can happen.

Carter Snead, the law professor who invited Mr. Barr, puts it this way: “At Notre Dame, we are not afraid to explore the hard questions about God, religion and America together in friendship, especially on those matters about which people strongly disagree.”

Freedom of religion

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People praying to Lord Brahma, a Hindu deity, at the Erawan shrineBangkok

Freedom of religion is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the freedom to change one’s religion or beliefs.[1]

Freedom of religion is considered by many people and most of the nations to be a fundamental human right.[2][3] In a country with a state religion, freedom of religion is generally considered to mean that the government permits religious practices of other sects besides the state religion, and does not persecute believers in other faiths. Freedom of belief is different. It allows the right to believe what a person, group or religion wishes, but it does not necessarily allow the right to practice the religion or belief openly and outwardly in a public manner.

History

Minerva as a symbol of enlightened wisdom protects the believers of all religions (Daniel Chodowiecki, 1791)

Historically, freedom of religion has been used to refer to the tolerance of different theological systems of belief, while freedom of worship has been defined as freedom of individual action. Each of these have existed to varying degrees. While many countries have accepted some form of religious freedom, this has also often been limited in practice through punitive taxation, repressive social legislation, and political disenfranchisement. Compare examples of individual freedom in Italy or the Muslim tradition of dhimmis, literally “protected individuals” professing an officially tolerated non-Muslim religion.

The Declaration of the Rights of Man and of the Citizen (1789) guarantees freedom of religion, as long as religious activities do not infringe on public order in ways detrimental to society.

In Antiquity, a syncretic point of view often allowed communities of traders to operate under their own customs. When street mobs of separate quarters clashed in a Hellenistic or Romancity, the issue was generally perceived to be an infringement of community rights.

Cyrus the Great established the Achaemenid Empire ca. 550 BC, and initiated a general policy of permitting religious freedom throughout the empire, documenting this on the Cyrus Cylinder.[4][5]

Some of the historical exceptions have been in regions where one of the revealed religions has been in a position of power: Judaism, Zoroastrianism, Christianity and Islam. Others have been where the established order has felt threatened, as shown in the trial of Socrates in 399 BC or where the ruler has been deified, as in Rome, and refusal to offer token sacrifice was similar to refusing to take an oath of allegiance. This was the core for resentment and the persecution of early Christian communities.

Freedom of religious worship was established in the Buddhist Maurya Empire of ancient India by Ashoka the Great in the 3rd century BC, which was encapsulated in the Edicts of Ashoka.

Greek-Jewish clashes at Cyrene in 73 AD and 117 AD and in Alexandria in 115 AD provide examples of cosmopolitan cities as scenes of tumult.

The Romans tolerated most religions, including Judaism and encouraged local subjects to continue worshipping their own gods. They did not however, tolerate Christianity until it was legalised by the Roman emperor Galerius in 311. The Edict of Milan guaranteed freedom of religion in the Roman Empire until the Edict of Thessalonica in 380, which outlawed all religions except Christianity.

Muslim world

Following a period of fighting lasting around a hundred years before 620 AD which mainly involved Arab and Jewish inhabitants of Medina (then known as Yathrib), religious freedom for Muslims, Jews and pagans was declared by Muhammad in the Constitution of Medina. The Islamic Caliphate later guaranteed religious freedom under the conditions that non-Muslim communities accept dhimmi status and their adult males pay the punitive jizya tax instead of the zakat paid by Muslim citizens.[6] Though Dhimmis were not given the same political rights as Muslims, they nevertheless did enjoy equality under the laws of property, contract, and obligation.[7][8][9]

Religious pluralism existed in classical Islamic ethics and Sharia, as the religious laws and courts of other religions, including Christianity, Judaism and Hinduism, were usually accommodated within the Islamic legal framework, as seen in the early CaliphateAl-AndalusIndian subcontinent, and the Ottoman Millet system.[10][11] In medieval Islamic societies, the qadi (Islamic judges) usually could not interfere in the matters of non-Muslims unless the parties voluntarily choose to be judged according to Islamic law, thus the dhimmi communities living in Islamic states usually had their own laws independent from the Sharia law, such as the Jews who would have their own Halakha courts.[12]

Dhimmis were allowed to operate their own courts following their own legal systems in cases that did not involve other religious groups, or capital offences or threats to public order.[13] Non-Muslims were allowed to engage in religious practices that were usually forbidden by Islamic law, such as the consumption of alcohol and pork, as well as religious practices which Muslims found repugnant, such as the Zoroastrian practice of incestuous “self-marriage” where a man could marry his mother, sister or daughter. According to the famous Islamic legal scholar Ibn Qayyim (1292–1350), non-Muslims had the right to engage in such religious practices even if it offended Muslims, under the conditions that such cases not be presented to Islamic Sharia courts and that these religious minorities believed that the practice in question is permissible according to their religion.[14]

Despite Dhimmis enjoying special statuses under the Caliphates, they were not considered equals, and sporadic persecutions of non-Muslim groups did occur in the history of the Caliphates.[15][16][17]

India

Ancient Jews fleeing from persecution in their homeland 2,500 years ago settled in India and never faced anti-Semitism.[18] Freedom of religion edicts have been found written during Ashoka the Great‘s reign in the 3rd century BC. Freedom to practise, preach and propagate any religion is a constitutional right in Modern India. Most major religious festivals of the main communities are included in the list of national holidays.

Although India is an 80% Hindu country, India is a secular state without any state religions.

Many scholars and intellectuals believe that India’s predominant religion, Hinduism, has long been a most tolerant religion.[19] Rajni Kothari, founder of the Centre for the Study of Developing Societies has written, “[India] is a country built on the foundations of a civilisation that is fundamentally non-religious.”[20]

The Dalai Lama, the Tibetan leader in exile, said that religious tolerance of ‘Aryabhoomi,’ a reference to India found in the Mahabharata, has been in existence in this country from thousands of years. “Not only Hinduism, Jainism, Buddhism, Sikhism which are the native religions but also Christianity and Islam have flourished here. Religious tolerance is inherent in Indian tradition,” the Dalai Lama said.[21]

Freedom of religion in the Indian subcontinent is exemplified by the reign of King Piyadasi (304–232 BC) (Ashoka). One of King Ashoka’s main concerns was to reform governmental institutes and exercise moral principles in his attempt to create a just and humane society. Later he promoted the principles of Buddhism, and the creation of a just, understanding and fair society was held as an important principle for many ancient rulers of this time in the East.

The importance of freedom of worship in India was encapsulated in an inscription of Ashoka:

King Piyadasi (Ashok) dear to the Gods, honours all sects, the ascetics (hermits) or those who dwell at home, he honours them with charity and in other ways. But the King, dear to the Gods, attributes less importance to this charity and these honours than to the vow of seeing the reign of virtues, which constitutes the essential part of them. For all these virtues there is a common source, modesty of speech. That is to say, one must not exalt one’s creed discrediting all others, nor must one degrade these others without legitimate reasons. One must, on the contrary, render to other creeds the honour befitting them.

On the main Asian continent, the Mongols were tolerant of religions. People could worship as they wished freely and openly.

After the arrival of Europeans, Christians in their zeal to convert local as per belief in conversion as service of God, have also been seen to fall into frivolous methods since their arrival, though by and large there are hardly any reports of law and order disturbance from mobs with Christian beliefs, except perhaps in the north eastern region of India.[22]

Freedom of religion in contemporary India is a fundamental right guaranteed under Article 25 of the nation’s constitution. Accordingly, every citizen of India has a right to profess, practice and propagate their religions peacefully.[23] Vishwa Hindu Parishad counters this argument by saying that evangelical Christians are forcefully (or through money) converting rural, illiterate populations and they are only trying to stop this.

In September 2010, the Indian state of Kerala‘s State Election Commissioner announced that “Religious heads cannot issue calls to vote for members of a particular community or to defeat the nonbelievers”.[24] The Catholic Church comprising Latin, Syro-Malabar and Syro-Malankara rites used to give clear directions to the faithful on exercising their franchise during elections through pastoral letters issued by bishops or council of bishops. The pastoral letter issued by Kerala Catholic Bishops’ Council (KCBC) on the eve of the poll urged the faithful to shun atheists.[24]

Even today, most Indians celebrate all religious festivals with equal enthusiasm and respect. Hindu festivals like Deepavali and Holi, Muslim festivals like Eid al-FitrEid-Ul-AdhaMuharram, Christian festivals like Christmas and other festivals like Buddha PurnimaMahavir Jayanti, Gur Purab etc. are celebrated and enjoyed by all Indians.

Europe

Religious intolerance

Nineteenth century allegorical statue on the Congress Column in Belgium depicting religious freedom

Most Roman Catholic kingdoms kept a tight rein on religious expression throughout the Middle Ages. Jews were alternately tolerated and persecuted, the most notable examples of the latter being the expulsion of all Jews from Spain in 1492. Some of those who remained and converted were tried as heretics in the Inquisition for allegedly practicing Judaism in secret. Despite the persecution of Jews, they were the most tolerated non-Catholic faith in Europe.

However, the latter was in part a reaction to the growing movement that became the Reformation. As early as 1380, John Wycliffe in England denied transubstantiation and began his translation of the Bible into English. He was condemned in a Papal Bull in 1410, and all his books were burned.

In 1414, Jan Hus, a Bohemian preacher of reformation, was given a safe conduct by the Holy Roman Emperor to attend the Council of Constance. Not entirely trusting in his safety, he made his will before he left. His forebodings proved accurate, and he was burned at the stake on 6 July 1415. The Council also decreed that Wycliffe’s remains be disinterred and cast out. This decree was not carried out until 1429.

After the fall of the city of Granada, Spain, in 1492, the Muslim population was promised religious freedom by the Treaty of Granada, but that promise was short-lived. In 1501, Granada’s Muslims were given an ultimatum to either convert to Christianity or to emigrate. The majority converted, but only superficially, continuing to dress and speak as they had before and to secretly practice Islam. The Moriscos (converts to Christianity) were ultimately expelled from Spain between 1609 (Castile) and 1614 (rest of Spain), by Philip III.

Martin Luther published his famous 95 Theses in Wittenberg on 31 October 1517. His major aim was theological, summed up in the three basic dogmas of Protestantism:

  • The Bible only is infallible.
  • Every Christian can interpret it.
  • Human sins are so wrongful that no deed or merit, only God’s grace, can lead to salvation.

In consequence, Luther hoped to stop the sale of indulgences and to reform the Church from within. In 1521, he was given the chance to recant at the Diet of Worms before Charles V, Holy Roman Emperor. After he refused to recant, he was declared heretic. Partly for his own protection, he was sequestered on the Wartburg in the possessions of Frederick III, Elector of Saxony, where he translated the New Testament into German. He was excommunicated by Papal Bull in 1521.

However, the movement continued to gain ground in his absence and spread to Switzerland. Huldrych Zwingli preached reform in Zürich from 1520 to 1523. He opposed the sale of indulgences, celibacy, pilgrimages, pictures, statues, relics, altars, and organs. This culminated in outright war between the Swiss cantons that accepted Protestantism and the Catholics. The Catholics were victorious, and Zwingli was killed in battle in 1531. The Catholic cantons were magnanimous in victory.[citation needed]

The defiance of Papal authority proved contagious, and in 1533, when Henry VIII of England was excommunicated for his divorce and remarriage to Anne Boleyn, he promptly established a state church with bishops appointed by the crown. This was not without internal opposition, and Thomas More, who had been his Lord Chancellor, was executed in 1535 for opposition to Henry.

In 1535, the Swiss canton of Geneva became Protestant. In 1536, the Bernese imposed the reformation on the canton of Vaud by conquest. They sacked the cathedral in Lausanne and destroyed all its art and statuary. John Calvin, who had been active in Geneva was expelled in 1538 in a power struggle, but he was invited back in 1540.

A U.S. postage stamp commemorating religious freedom and the Flushing Remonstrance

The same kind of seesaw back and forth between Protestantism and Catholicism was evident in England when Mary I of England returned that country briefly to the Catholic fold in 1553 and persecuted Protestants. However, her half-sister, Elizabeth I of England was to restore the Church of England in 1558, this time permanently, and began to persecute Catholics again. The King James Bible commissioned by King James I of England and published in 1611 proved a landmark for Protestant worship, with official Catholic forms of worship being banned.

In France, although peace was made between Protestants and Catholics at the Treaty of Saint Germain in 1570, persecution continued, most notably in the Massacre of Saint Bartholomew’s Day on 24 August 1572, in which thousands of Protestants throughout France were killed. A few years before, at the “Michelade” of Nîmes in 1567, Protestants had massacred the local Catholic clergy.

Early steps and attempts in the way of tolerance

The cross of the war memorial and a menorah coexist in Oxford, Oxfordshire, England

The Norman Kingdom of Sicily under Roger II was characterized by its multi-ethnic nature and religious tolerance. Normans, Jews, Muslim Arabs, Byzantine Greeks, Lombards, and native Sicilians lived in harmony.[25][26][failed verification] Rather than exterminate the Muslims of Sicily, Roger II’s grandson Emperor Frederick II of Hohenstaufen (1215–1250) allowed them to settle on the mainland and build mosques. Not least, he enlisted them in his – Christian – army and even into his personal bodyguards.[27][need quotation to verify][28][need quotation to verify]

Bohemia (present-day Czech Republic) enjoyed religious freedom between 1436 and 1520, and became one of the most liberal countries of the Christian world during that period of time. The so-called Basel Compacts of 1436 declared the freedom of religion and peace between Catholics and Utraquists. In 1609 Emperor Rudolf II granted Bohemia greater religious liberty with his Letter of Majesty. The privileged position of the Catholic Church in the Czech kingdom was firmly established after the Battle of White Mountain in 1620. Gradually freedom of religion in Bohemian lands came to an end and Protestants fled or were expelled from the country. A devout Catholic, Emperor Ferdinand II forcibly converted Austrian and Bohemian Protestants.[citation needed]

In the meantime, in Germany Philip Melanchthon drafted the Augsburg Confession as a common confession for the Lutherans and the free territories. It was presented to Charles V in 1530.

In the Holy Roman Empire, Charles V agreed to tolerate Lutheranism in 1555 at the Peace of Augsburg. Each state was to take the religion of its prince, but within those states, there was not necessarily religious tolerance. Citizens of other faiths could relocate to a more hospitable environment.

In France, from the 1550s, many attempts to reconcile Catholics and Protestants and to establish tolerance failed because the State was too weak to enforce them. It took the victory of prince Henry IV of France, who had converted into Protestantism, and his accession to the throne, to impose religious tolerance formalized in the Edict of Nantes in 1598. It would remain in force for over 80 years until its revocation in 1685 by Louis XIV of France. Intolerance remained the norm until Louis XVI, who signed the Edict of Versailles (1787), then the constitutional text of 24 December 1789, granting civilian rights to Protestants. The French Revolution then abolished state religion and the Declaration of the Rights of Man and of the Citizen (1789) guarantees freedom of religion, as long as religious activities do not infringe on public order in ways detrimental to society.

Early laws and legal guarantees for religious freedom

Principality of Transylvania

In 1558, the Transylvanian Diet’s Edict of Torda declared free practice of both Catholicism and Lutheranism. Calvinism, however, was prohibited. Calvinism was included among the accepted religions in 1564. Ten years after the first law, in 1568, the same Diet, under the chairmanship of King of Hungary, and Prince of Transylvania John Sigismund Zápolya (John II.),[29] following the teaching of Ferenc Dávid,[30] the founder of the Unitarian Church of Transylvania,[31] extended the freedom to all religions, declaring that “It is not allowed to anybody to intimidate anybody with captivity or expelling for his religion“. However, it was more than a religious tolerance; it declared the equality of the religions, prohibiting all kinds of acts from authorities or from simple people, which could harm other groups or people because of their religious beliefs. The emergence in social hierarchy wasn’t dependent on the religion of the person thus Transylvania had also Catholic and Protestant monarchs, who all respected the Edict of Torda. The lack of state religion was unique for centuries in Europe. Therefore, the Edict of Torda is considered as the first legal guarantee of religious freedom in Christian Europe.[32]

Declaration, by Ferenc Dávid of Religious and Conscience Freedom in the Diet of Torda in 1568, painting by Aladár Körösfői-Kriesch

Act of Religious Tolerance and Freedom of Conscience: His majesty, our Lord, in what manner he – together with his realm – legislated in the matter of religion at the previous Diets, in the same matter now, in this Diet, reaffirms that in every place the preachers shall preach and explain the Gospel each according to his understanding of it, and if the congregation like it, well. If not, no one shall compel them for their souls would not be satisfied, but they shall be permitted to keep a preacher whose teaching they approve. Therefore none of the superintendents or others shall abuse the preachers, no one shall be reviled for his religion by anyone, according to the previous statutes, and it is not permitted that anyone should threaten anyone else by imprisonment or by removal from his post for his teaching. For faith is the gift of God and this comes from hearing, which hearings is by the word of God.

— Diet at Torda, 1568 : King John Sigismund[33]

Four religions (CatholicismLutheranismCalvinismUnitarianism) were named as accepted religions (religo recepta), having their representatives in the Transylvanian Diet, while the other religions, like the OrthodoxsSabbatariansand Anabaptists were tolerated churches (religio tolerata), which meant that they had no power in the law making and no veto rights in the Diet, but they were not persecuted in any way. Thanks to the Edict of Torda, from the last decades of the 16th Century Transylvania was the only place in Europe, where so many religions could live together in harmony and without persecution.[34]

This religious freedom ended however for some of the religions of Transylvania in 1638. After this year the Sabbatarians begun to be persecuted, and forced to convert to one of the accepted Christian religions of Transylvania.[35]

Habsburg rule in Transylvania

Also the Unitarians (despite of being one of the “accepted religions”) started to be put under an ever-growing pressure, which culminated after the Habsburg conquest of Transylvania (1691),[36] Also after the Habsburg occupation, the new Austrian masters forced in the middle of the 18th century the Hutterite Anabaptists (who found a safe heaven in 1621 in Transylvania, after the persecution to which they were subjected in the Austrian provinces and Moravia) to convert to Catholicism or to migrate in another country, which finally the Anabaptists did, leaving Transylvania and Hungary for Wallachia, than from there to Russia, and finally in the United States.[37]

Netherlands

In the Union of Utrecht (20 January 1579), personal freedom of religion was declared in the struggle between the Northern Netherlands and Spain. The Union of Utrecht was an important step in the establishment of the Dutch Republic (from 1581 to 1795). Under Calvinist leadership, the Netherlands became the most tolerant country in Europe. It granted asylum to persecuted religious minorities, such as the Huguenots, the Dissenters, and the Jews who had been expelled from Spain and Portugal.[38] The establishment of a Jewish community in the Netherlands and New Amsterdam (present-day New York) during the Dutch Republic is an example of religious freedom. When New Amsterdam surrendered to the English in 1664, freedom of religion was guaranteed in the Articles of Capitulation. It benefitted also the Jews who had landed on Manhattan Island in 1654, fleeing Portuguese persecution in Brazil. During the 18th century, other Jewish communities were established at Newport, Rhode Island, Philadelphia, Charleston, Savannah, and Richmond.[39]

Intolerance of dissident forms of Protestantism also continued, as evidenced by the exodus of the Pilgrims, who sought refuge, first in the Netherlands, and ultimately in America, founding Plymouth Colony in Massachusetts in 1620. William Penn, the founder of Philadelphia, was involved in a case which had a profound effect upon future American laws and those of England. In a classic case of jury nullification, the jury refused to convict William Penn of preaching a Quaker sermon, which was illegal. Even though the jury was imprisoned for their acquittal, they stood by their decision and helped establish the freedom of religion.[citation needed]

Poland

Original act of the Warsaw Confederation1573. The beginning of religious freedom in the Polish–Lithuanian Commonwealth

The General Charter of Jewish Liberties known as the Statute of Kalisz was issued by the Duke of Greater Poland Boleslaus the Pious on 8 September 1264 in Kalisz. The statute served as the basis for the legal position of Jews in Poland and led to the creation of the Yiddish-speaking autonomous Jewish nation until 1795. The statute granted exclusive jurisdiction of Jewish courts over Jewish matters and established a separate tribunal for matters involving Christians and Jews. Additionally, it guaranteed personal liberties and safety for Jews including freedom of religion, travel, and trade. The statute was ratified by subsequent Polish Kings: Casimir III of Polandin 1334, Casimir IV of Poland in 1453 and Sigismund I of Poland in 1539. Poland freed Jews from direct royal authority, opening up enormous administrative and economic opportunities to them.[40]

Polish–Lithuanian Commonwealth

The right to worship freely was a basic right given to all inhabitants of the future Polish–Lithuanian Commonwealth throughout the 15th and early 16th century, however, complete freedom of religion was officially recognized in 1573 during the Warsaw Confederation. Polish–Lithuanian Commonwealth kept religious freedom laws during an era when religious persecution was an everyday occurrence in the rest of Europe.[41]

United States

Most of the early colonies were generally not tolerant of dissident forms of worship, with Maryland being one of the exceptions. For example, Roger Williams found it necessary to found a new colony in Rhode Island to escape persecution in the theocratically dominated colony of Massachusetts. The Puritans of the Massachusetts Bay Colony were the most active of the New England persecutors of Quakers, and the persecuting spirit was shared by Plymouth Colony and the colonies along the Connecticut river.[42] In 1660, one of the most notable victims of the religious intolerance was English Quaker Mary Dyer, who was hanged in Boston, Massachusetts for repeatedly defying a Puritan law banning Quakers from the colony.[42] As one of the four executed Quakers known as the Boston martyrs, the hanging of Dyer on the Boston gallows marked the beginning of the end of the Puritan theocracy and New England independence from English rule, and in 1661 King Charles II explicitly forbade Massachusetts from executing anyone for professing Quakerism.[43] Anti-Catholic sentiment appeared in New England with the first Pilgrim and Puritan settlers.[44] In 1647, Massachusetts passed a law prohibiting any Jesuit Roman Catholic priests from entering territory under Puritan jurisdiction.[45] Any suspected person who could not clear himself was to be banished from the colony; a second offense carried a death penalty.[46] The Pilgrims of New England held radical Protestant disapproval of Christmas.[47] Christmas observance was outlawed in Boston in 1659.[48] The ban by the Puritans was revoked in 1681 by an English appointed governor, however it was not until the mid-19th century that celebrating Christmas became common in the Boston region.[49]

Freedom of religion was first applied as a principle of government in the founding of the colony of Maryland, founded by the Catholic Lord Baltimore, in 1634.[50] Fifteen years later (1649), the Maryland Toleration Act, drafted by Lord Baltimore, provided: “No person or persons…shall from henceforth be any waies troubled, molested or discountenanced for or in respect of his or her religion nor in the free exercise thereof.” The Act allowed freedom of worship for all Trinitarian Christians in Maryland, but sentenced to death anyone who denied the divinity of Jesus. The Maryland Toleration Act was repealed during the Cromwellian Era with the assistance of Protestant assemblymen and a new law barring Catholics from openly practicing their religion was passed.[51] In 1657, the Catholic Lord Baltimore regained control after making a deal with the colony’s Protestants, and in 1658 the Act was again passed by the colonial assembly. This time, it would last more than thirty years, until 1692[52] when, after Maryland’s Protestant Revolution of 1689, freedom of religion was again rescinded.[50][53] In addition, in 1704, an Act was passed “to prevent the growth of Popery in this Province”, preventing Catholics from holding political office.[53] Full religious toleration would not be restored in Maryland until the American Revolution, when Maryland’s Charles Carroll of Carrollton signed the American Declaration of Independence.

Rhode Island (1636), Connecticut (1636), New Jersey, and Pennsylvania (1682) – founded by Protestants Roger Williams, Thomas Hooker, and William Penn, respectively – combined the democratic form of government which had been developed by the Puritans and the Separatist Congregationalists in Massachusetts with religious freedom.[54][55][56][57] These colonies became sanctuaries for persecuted religious minorities. Catholics and later on Jews also had full citizenship and free exercise of their religions.[58][59][60] Williams, Hooker, Penn, and their friends were firmly convinced that freedom of conscience was the will of God. Williams gave the most profound argument: As faith is the free work of the Holy Spirit, it cannot be forced on a person. Therefore, strict separation of church and state has to be kept.[61] Pennsylvania was the only colony that retained unlimited religious freedom until the foundation of the United States in 1776. It was the inseparable connection between democracy, religious freedom, and the other forms of freedom which became the political and legal basis of the new nation. In particular, Baptists and Presbyterians demanded the disestablishment of state churches – Anglican and Congregationalist – and the protection of religious freedom.[62]

Reiterating Maryland’s and the other colonies’ earlier colonial legislation, the Virginia Statute for Religious Freedom, written in 1779 by Thomas Jefferson, proclaimed:

[N]o man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.

Those sentiments also found expression in the First Amendment of the national constitution, part of the United States’ Bill of Rights: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof…”

The United States formally considers religious freedom in its foreign relations. The International Religious Freedom Act of 1998 established the United States Commission on International Religious Freedom which investigates the records of over 200 other nations with respect to religious freedom, and makes recommendations to submit nations with egregious records to ongoing scrutiny and possible economic sanctions. Many human rights organizations have urged the United States to be still more vigorous in imposing sanctions on countries that do not permit or tolerate religious freedom.

Canada

Freedom of religion in Canada is a constitutionally protected right, allowing believers the freedom to assemble and worship without limitation or interference. Canadian law goes further, requiring that private citizens and companies provide reasonable accommodation to those, for example, with strong religious beliefs. The Canadian Human Rights Act allows an exception to reasonable accommodation with respect to religious dress, such as a Sikh turban, when there is a bona fide occupational requirement, such as a workplace requiring a hard hat.[63] In 2017 the Santo Daime Church Céu do Montréal received religious exemption to use Ayahuasca as a sacrament in their rituals.[64]

International

On 25 November 1981, the United Nations General Assembly passed the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. This declaration recognizes freedom of religion as a fundamental human right in accordance with several other instruments of international law.[65]

However, the most substantial binding legal instruments that guarantee the right to freedom of religion that was passed by the international community is the Convention on the Rights of the Child which states in its Article 14: “States Parties shall respect the right of the child to freedom of thought, conscience and religion. – States Parties shall respect the rights and duties of the parents and, when applicable, legal guardians, to provide direction to the child in the exercise of his or her right in a manner consistent with the evolving capacities of the child. – Freedom to manifest one’s religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health or morals, or the fundamental rights and freedoms of others.”[66]

Contemporary debates

Theistic, non-theistic and atheistic beliefs

In 1993, the UN’s human rights committee declared that article 18 of the International Covenant on Civil and Political Rights “protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief.”[67] The committee further stated that “the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one’s current religion or belief with another or to adopt atheistic views.” Signatories to the convention are barred from “the use of threat of physical force or penal sanctions to compel believers or non-believers” to recant their beliefs or convert. Despite this, minority religions still are persecuted in many parts of the world.[68][69]

Secular liberalism

A man posing for a print

Adam Smith argued in favour of freedom of religion.

The French philosopher Voltaire noted in his book on English society, Letters on the English, that freedom of religion in a diverse society was deeply important to maintaining peace in that country. That it was also important in understanding why England at that time was more prosperous in comparison to the country’s less religiously tolerant European neighbours.

If one religion only were allowed in England, the Government would very possibly become arbitrary; if there were but two, the people would cut one another’s throats; but as there are such a multitude, they all live happy and in peace.[70]

Adam Smith, in his book The Wealth of Nations (using an argument first put forward by his friend and contemporary David Hume), states that in the long run it is in the best interests of society as a whole and the civil magistrate(government) in particular to allow people to freely choose their own religion, as it helps prevent civil unrest and reduces intolerance. So long as there are enough different religions and/or religious sects operating freely in a society then they are all compelled to moderate their more controversial and violent teachings, so as to be more appealing to more people and so have an easier time attracting new converts. It is this free competition amongst religious sects for converts that ensures stability and tranquillity in the long run.

Smith also points out that laws that prevent religious freedom and seek to preserve the power and belief in a particular religion will, in the long run, only serve to weaken and corrupt that religion, as its leaders and preachers become complacent, disconnected and unpractised in their ability to seek and win over new converts:[71]

The interested and active zeal of religious teachers can be dangerous and troublesome only where there is either but one sect tolerated in the society, or where the whole of a large society is divided into two or three great sects; the teachers of each acting by concert, and under a regular discipline and subordination. But that zeal must be altogether innocent, where the society is divided into two or three hundred, or, perhaps, into as many thousand small sects, of which no one could be considerable enough to disturb the public tranquillity. The teachers of each sect, seeing themselves surrounded on all sides with more adversaries than friends, would be obliged to learn that candour and moderation which are so seldom to be found among the teachers of those great sects.[72]

Hinduism

Hinduism is one of the more broad-minded religions when it comes to religious freedom.[73] It respects the right of everyone to reach God in their own way. Hindus believe in different ways to preach attainment of God and religion as a philosophy and hence respect all religions as equal. One of the famous Hindu sayings about religion is: “Truth is one; sages call it by different names.”[73]

Judaism

Women detained at Western Wall for wearing prayer shawls; photo from Women of the Wall

Judaism includes multiple streams, such as Orthodox, Reform JudaismConservative JudaismReconstructionist JudaismJewish Renewal and Humanistic Judaism. However, Judaism also exists in many forms as a civilization, possessing characteristics known as peoplehood, rather than strictly as a religion.[74] In the Torah, Jews are forbidden to practice idolatry and are commanded to root out pagan and idolatrous practices within their midst, including killing idolaters who sacrifice children to their gods, or engage in immoral activities. However, these laws are not adhered to anymore as Jews have usually lived among a multi-religious community.

After the conquest of the Kingdoms of Israel and Judea by the Roman Empire, a Jewish state did not exist until 1948 with the establishment of the State of Israel. For over 1500 years Jewish people lived under pagan, Christian, Muslim, etc. rule. As such Jewish people in some of these states faced persecution. From the pogroms in Europe during the Middle Ages to the establishment of segregated Jewish ghettos during World War II. In the Middle East, Jews were categorised as dhimmi, non- Muslims permitted to live within a Muslim state. Even though given rights within a Muslim state, a dhimmi is still not equal to a Muslim within Muslim society, the same way non-Jewish Israeli citizens are not equal with Jewish citizens in modern-day Israel.

Possibly because of this history of long term persecution, Jews in modernity have been among the most active proponents of religious freedom in the US and abroad and have founded and supported anti-hate institutions, including the Anti-Defamation League, the Southern Poverty Law Center and the American Civil Liberties Union. Jews are very active in supporting Muslim and other religious groups in the US against discrimination and hate crimes and most Jewish congregations throughout the US and many individual Jews participate in interfaith community projects and programs.

The State of Israel was established for the Jewish diaspora after World War II. While the Israel Declaration of Independence stresses religious freedom as a fundamental principle, in practice the current[timeframe?] government, dominated by the ultra-Orthodox segment of the population has instituted legal barriers for those who do not practice Orthodox Judaism as Jews. However, as a nation state, Israel is very open towards other religions and religious practices, including public Muslim call to prayer chants and Christian prayer bells ringing in Jerusalem. Israel has been evaluated in research by the Pew organization as having “high” government restrictions on religion. The government recognizes only Orthodox Judaism in certain matters of personal status, and marriages can only be performed by religious authorities. The government provides the greatest funding to Orthodox Judaism, even though adherents represent a minority of citizens.[75] Jewish women, including Anat Hoffman, have been arrested at the Western Wall for praying and singing while wearing religious garments the Orthodox feel should be reserved for men. Women of the Wall have organized to promote religious freedom at the Wall.[76] In November 2014, a group of 60 non-Orthodox rabbinical students were told they would not be allowed to pray in the Knesset synagogue because it is reserved for Orthodox. Rabbi Joel Levy, director of the Conservative Yeshiva in Jerusalem, said that he had submitted the request on behalf of the students and saw their shock when the request was denied. He noted: “paradoxically, this decision served as an appropriate end to our conversation about religion and state in Israel.” MK Dov Lipman expressed the concern that many Knesset workers are unfamiliar with non-Orthodox and American practices and would view “an egalitarian service in the synagogue as an affront.”[77] The non-Orthodox forms of Jewish practice function independently in Israel, except for these issues of praying at the Western Wall.

Christianity

Part of the Oscar Straus Memorial in Washington, D.C. honoring the right to worship

According to the Catholic Church in the Vatican II document on religious freedom, Dignitatis Humanae, “the human person has a right to religious freedom”, which is described as “immunity from coercion in civil society”.[78] This principle of religious freedom “leaves untouched traditional Catholic doctrine on the moral duty of men and societies toward the true religion.”[78] In addition, this right “is to be recognized in the constitutional law whereby society is governed and thus it is to become a civil right.”[78]

Prior to this, Pope Pius IX had written a document called the Syllabus of ErrorsThe Syllabus was made up of phrases and paraphrases from earlier papal documents, along with index references to them, and presented as a list of “condemned propositions”. It does not explain why each particular proposition is wrong, but it cites earlier documents to which the reader can refer for the Pope’s reasons for saying each proposition is false. Among the statements included in the Syllabus are: “[It is an error to say that] Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (15); “[It is an error to say that] In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship”; “[It is an error to say that] Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship”.[79]

Some Orthodox Christians, especially those living in democratic countries, support religious freedom for all, as evidenced by the position of the Ecumenical Patriarchate. Many Protestant Christian churches, including some BaptistsChurches of ChristSeventh-day Adventist Church and main line churches have a commitment to religious freedoms. The Church of Jesus Christ of Latter-day Saints also affirms religious freedom.[80]

However others, such as African scholar Makau Mutua, have argued that Christian insistence on the propagation of their faith to native cultures as an element of religious freedom has resulted in a corresponding denial of religious freedom to native traditions and led to their destruction. As he states in the book produced by the Oslo Coalition on Freedom of Religion or Belief, “Imperial religions have necessarily violated individual conscience and the communal expressions of Africans and their communities by subverting African religions.”[81][82]

In their book Breaking IndiaRajiv Malhotra and Aravindan Neelakandan discussed the “US Church” funding activities in India, such as the popularly advertised campaigns to “save” poor children by feeding, clothing, and educating them, with the book arguing that the funds collected were being used not so much for the purposes indicated to sponsors, but for indoctrination and conversion activities. They suggest that India is the prime target of a huge enterprise – a “network” of organizations, individuals, and churches – that, they argue, seem intensely devoted to the task of creating a separatist identity, history, and even religion for the vulnerable sections of India. They suggest that this nexus of players includes not only church groups, government bodies, and related organizations, but also private think tanks and academics.[83]

Joel Spring has written about the Christianization of the Roman Empire:

Christianity added new impetus to the expansion of empire. Increasing the arrogance of the imperial project, Christians insisted that the Gospels and the Church were the only valid sources of religious beliefs. Imperialists could claim that they were both civilizing the world and spreading the true religion. By the 5th century, Christianity was thought of as co-extensive with the Imperium romanum. This meant that to be human, as opposed to being a natural slave, was to be “civilized” and Christian. Historian Anthony Pagden argues, “just as the civitas; had now become coterminous with Christianity, so to be human – to be, that is, one who was ‘civil’, and who was able to interpret correctly the law of nature – one had now also to be Christian.” After the fifteenth century, most Western colonialists rationalized the spread of empire with the belief that they were saving a barbaric and pagan world by spreading Christian civilization.[84]

Islam

Conversion to Islam is simple, but Muslims are forbidden to convert from Islam to another religion. Certain Muslim-majority countries are known for their restrictions on religious freedom, highly favoring Muslim citizens over non-Muslim citizens. Other countries[who?] having the same restrictive laws tend to be more liberal when imposing them. Even other Muslim-majority countries are secular and thus do not regulate religious belief.[85][failed verification]

Islamic theologians[who?] quote the Qur’an (“There is no compulsion in religion”[2:256] and “Say: O you who reject faith, I do not worship what you worship, nor do you worship what I worship…To you be your religion, and to me be mine”[109:1–6], i.e., Sura Al-Kafirun) to show scriptural support for religious freedom.

Quran 2:190–194, referring to the war against Pagans during the Battle of Badr in Medina, indicates that Muslims are only allowed to fight against those who intend to harm them (right of self-defense) and that if their enemies surrender, they must also stop because God does not like those who transgress limits.

In Bukhari:V9 N316, Jabir ibn ‘Abdullah narrated that a Bedouin accepted Islam and then when he got a fever he demanded that Muhammad to cancel his pledge (allow him to renounce Islam). Muhammad refused to do so. The Bedouin man repeated his demand once, but Muhammad once again refused. Then, he (the Bedouin) left Medina. Muhammad said, “Madinah is like a pair of bellows (furnace): it expels its impurities and brightens and clear its good.” In this narration, there was no evidence demonstrating that Muhammad ordered the execution of the Bedouin for wanting to renounce Islam.

In addition, Quran 5:3, which is believed to be God’s final revelation to Muhammad, states that Muslims are to fear God and not those who reject Islam, and Quran 53:38–39 states that one is accountable only for one’s own actions. Therefore, it postulates that in Islam, in the matters of practising a religion, it does not relate to a worldly punishment, but rather these actions are accountable to God in the afterlife. Thus, this supports the argument against the execution of apostates in Islam.[86]

However, on the other hand, some Muslims support the practice of executing apostates who leave Islam, as in Bukhari:V4 B52 N260; “The Prophet said, ‘If a Muslim discards his religion and separates from the main body of Muslims, kill him.”[87] However, many Muslims believe that this hadith was written in the context of war and therefore Prophet Muhammad stipulated that whichever Muslim rejects his religion, leaves from the main body of Muslims and betrays the Muslims in war should be executed as a punishment for his treachery towards the community of Muslims. So many Muslims believe that this hadith talks about the punishment of Treason.[citation needed]

In Iran, the constitution recognizes four religions whose status is formally protected: Zoroastrianism, Judaism, Christianity, and Islam.[88] The constitution, however, also set the groundwork for the institutionalized persecution of Bahá’ís,[89] who have been subjected to arrests, beatings, executions, confiscation and destruction of property, and the denial of civil rights and liberties, and the denial of access to higher education.[88] There is no freedom of conscience in Iran, as converting from Islam to any other religion is forbidden.

In Egypt, a 16 December 2006 judgment of the Supreme Constitutional Court of Egypt created a clear demarcation between recognized religions – Islam, Christianity and Judaism – and all other religious beliefs;[90][91] no other religious affiliation is officially admissible.[92]The ruling leaves members of other religious communities, including Bahá’ís, without the ability to obtain the necessary government documents to have rights in their country, essentially denying them of all rights of citizenship.[92] They cannot obtain ID cards, birth certificates, death certificates, marriage or divorce certificates, and passports; they also cannot be employed, educated, treated in public hospitals or vote, among other things.[92] See Egyptian identification card controversy.

Changing religion

Among the most contentious areas of religious freedom is the right of an individual to change or abandon his or her own religion (apostasy), and the right to evangelize individuals seeking to convince others to make such a change.

Other debates have centered around restricting certain kinds of missionary activity by religions. Many Islamic states, and others such as China, severely restrict missionary activities of other religions. Greece, among European countries, has generally looked unfavorably on missionary activities of denominations others than the majority church and proselytizing is constitutionally prohibited.[93]

A different kind of critique of the freedom to propagate religion has come from non-Abrahamic traditions such as the African and Indian. African scholar Makau Mutua criticizes religious evangelism on the ground of cultural annihilation by what he calls “proselytizing universalist faiths” (Chapter 28: Proselytism and Cultural Integrity, p. 652):

…the (human) rights regime incorrectly assumes a level playing field by requiring that African religions compete in the marketplace of ideas. The rights corpus not only forcibly imposes on African religions the obligation to compete – a task for which as nonproselytizing, noncompetitive creeds they are not historically fashioned – but also protects the evangelizing religions in their march towards universalization … it seems inconceivable that the human rights regime would have intended to protect the right of certain religions to destroy others.[94]

Some Indian scholars[95] have similarly argued that the right to propagate religion is not culturally or religiously neutral.

In Sri Lanka, there have been debates regarding a bill on religious freedom that seeks to protect indigenous religious traditions from certain kinds of missionary activities. Debates have also occurred in various states of India regarding similar laws, particularly those that restrict conversions using force, fraud or allurement.

In 2008, Christian Solidarity Worldwide, a Christian human rights non-governmental organisation which specializes in religious freedom, launched an in-depth report on the human rights abuses faced by individuals who leave Islam for another religion. The report is the product of a year long research project in six different countries. It calls on Muslim nations, the international community, the UN and the international media to resolutely address the serious violations of human rights suffered by apostates.[96]

Apostasy in Islam

Legal opinion on apostasy by the Fatwacommittee at Al-Azhar University in Cairo, the highest Islamic institution in the world, concerning the case of a man who converted to Christianity: “Since he left Islam, he will be invited to express his regret. If he does not regret, he will be killed pertaining to rights and obligations of the Islamic law.”

In Islam, apostasy is called “ridda” (“turning back”) and is considered to be a profound insult to God. A person born of Muslim parents that rejects Islam is called a “murtad fitri” (natural apostate), and a person that converted to Islam and later rejects the religion is called a “murtad milli” (apostate from the community).[97]

In Islamic law (Sharia), the consensus view is that a male apostate must be put to death unless he suffers from a mental disorder or converted under duress, for example, due to an imminent danger of being killed. A female apostate must be either executed, according to Shafi’iMaliki, and Hanbali schools of Sunni Islamic jurisprudence (fiqh), or imprisoned until she reverts to Islam as advocated by the Sunni Hanafi school and by Shi’ascholars.[98]

Ideally, the one performing the execution of an apostate must be an imam.[98] At the same time, all schools of Islamic jurisprudence agree that any Muslim can kill an apostate without punishment.[99]

However, while almost all scholars agree about the punishment, many disagree on the allowable time to retract the apostasy. Many scholars push this as far as allowing the apostate until he/she dies, making the death penalty more of a theoretical statement/exercise.[citation needed] S. A. Rahman, a former Chief Justice of Pakistan, argues that there is no indication of the death penalty for apostasy in the Qur’an.[100]

Secular law

Religious practice may also conflict with secular law, creating debates on religious freedom. For instance, even though polygamy is permitted in Islam, it is prohibited in secular law in many countries. This raises the question of whether prohibiting the practice infringes on the beliefs of certain Muslims. The US and India, both constitutionally secular nations, have taken two different views of this. In India, polygamy is permitted, but only for Muslims, under Muslim Personal Law. In the US, polygamy is prohibited for all. This was a major source of conflict between the early LDS Church and the United States until the Church amended its position on practicing polygamy.

Similar issues have also arisen in the context of the religious use of psychedelic substances by Native American tribes in the United States as well as other Native practices.

In 1955, Chief Justice of California Roger J. Traynor neatly summarized the American position on how freedom of religion cannot imply freedom from law: “Although freedom of conscience and the freedom to believe are absolute, the freedom to act is not.”[101] But with respect to the religious use of animals within secular law and those acts, the US Supreme Court decision in the case of the Church of Lukumi Babalu Aye v. City of Hialeah in 1993 upheld the right of Santeria adherents to practice ritual animal sacrifice, with Justice Anthony Kennedy stating in the decision: “religious beliefs need not be acceptable, logical, consistent or comprehensible to others in order to merit First Amendment protection” (quoted by Justice Kennedy from the opinion by Justice Burger in Thomas v. Review Board of the Indiana Employment Security Division 450 U.S. 707 (1981)).[102]

In 2015, Kim Davis, a Kentucky county clerk, refused to abide by the Supreme Court decision in Obergefell v. Hodges legalizing Same-sex marriage in the United States. When she refused to issue marriage licenses, she became embroiled in the Miller v. Davis lawsuit. Her actions caused attorney and author Roberta Kaplan to state that “Kim Davis is the clearest example of someone who wants to use a religious liberty argument to discriminate.”[103]

In 1962, the case of Engele v. Vitale went to court over the violation of the Establishment Clause of the First Amendment resulting from a mandatory nondenominational prayer in New York public schools. The Supreme Court ruled in opposition to the state.[104]

In 1963, the Supreme Court ruled on the case of Abington School District v. Schempp. Edward Schempp sued the school district in Abington over the Pennsylvania law which required students to hear and sometimes read portions of the bible for their daily education. The court ruled in favor of Schempp and the Pennsylvania law was overturned.[105]

In 1968, the Supreme Court ruled on the case of Epperson v. Arkansas. Susan Epperson, a high school teacher in Arkansas sued over a violation of religious freedom. The state had a law banning the teaching of evolution and the school Epperson worked for had provided curriculum which contained evolutionary theory. Epperson had to choose between violating the law or losing her job. The Supreme Court ruled to overturn the Arkansas law because it was unconstitutional.[106]

Children’s rights

The law in Germany provides the term of “religious majority” (Religiöse Mündigkeit) with a minimum age for minors to follow their own religious beliefs even if their parents don’t share those or don’t approve. Children 14 and older have the unrestricted right to enter or exit any religious community. Children 12 and older cannot be compelled to change to a different belief. Children 10 and older have to be heard before their parents change their religious upbringing to a different belief.[107] There are similar laws in Austria[108] and in Switzerland.[109]

International Religious Freedom Day

27 October is International Religious Freedom Day, in commemoration of the execution of the Boston martyrs, a group of Quakers executed by the Puritans on Boston Common for their religious beliefs under the legislature of the Massachusetts Bay Colony between 1659–1661.[110] The US proclaimed 16 January Religious Freedom Day.[111]

Modern concerns

In its 2011 annual report, the United States Commission on International Religious Freedom designated fourteen nations as “countries of particular concern”. The commission chairman commented that these are nations whose conduct marks them as the world’s worst religious freedom violators and human rights abusers. The fourteen nations designated were Burma, China, Egypt, Eritrea, Iran, Iraq, Nigeria, North Korea, Pakistan, Saudi Arabia, Sudan, Turkmenistan, Uzbekistan, and Vietnam. Other nations on the commission’s watchlist include Afghanistan, Belarus, Cuba, India, Indonesia, Laos, Russia, Somalia, Tajikistan, Turkey, and Venezuela.[112]

There are concerns about the restrictions on public religious dress in some European countries (including the HijabKippah, and Christian cross).[113][114] Article 18 of the UN International Covenant on Civil and Political Rights limits restrictions on freedom to manifest one’s religion or beliefs to those necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.[115] Freedom of religion as a legal concept is related to, but not identical with, religious toleration, separation of church and state, or secular state (laïcité).

Social hostilities and government restrictions

Freedom of religion by country (Pew Research Center study, 2009). Light yellow: low restriction; red: very high restriction on freedom of religion.

The Pew Research Center has performed studies on international religious freedom between 2009 and 2015, compiling global data from 16 governmental and non-governmental organizations–including the United Nations, the United States State Department, and Human Rights Watch–and representing over 99.5 percent of the world’s population.[116][117] In 2009, nearly 70 percent of the world’s population lived in countries classified as having heavy restrictions on freedom of religion.[116][117] This concerns restrictions on religion originating from government prohibitions on free speech and religious expression as well as social hostilities undertaken by private individuals, organisations and social groups. Social hostilities were classified by the level of communal violence and religion-related terrorism.

While most countries provided for the protection of religious freedom in their constitutions or laws, only a quarter of those countries were found to fully respect these legal rights in practice. In 75 countries governments limit the efforts of religious groups to proselytise and in 178 countries religious groups must register with the government. In 2013, Pew classified 30% of countries as having restrictions that tend to target religious minorities, and 61% of countries have social hostilities that tend to target religious minorities.[118]

The countries in North and South America reportedly had some of the lowest levels of government and social restrictions on religion, while The Middle East and North Africa were the regions with the highest. Saudi Arabia, Pakistan and Iran were the countries that top the list of countries with the overall highest levels of restriction on religion. Topping the Pew government restrictions index were Saudi Arabia, Iran, Uzbekistan, China, Egypt, Burma, Maldives, Eritrea, Malaysia and Brunei.

Of the world’s 25 most populous countries, Iran, Egypt, Indonesia and Pakistan had the most restrictions, while Brazil, Japan, Italy, South Africa, the UK, and the US had some of the lowest levels, as measured by Pew.

Vietnam and China were classified as having high government restrictions on religion but were in the moderate or low range when it came to social hostilities. Nigeria, Bangladesh and India were high in social hostilities but moderate in terms of government actions.

Restrictions on religion across the world increased between mid-2009 and mid-2010, according to a 2012 study by the Pew Research Center. Restrictions in each of the five major regions of the world increased—including in the Americas and sub-Saharan Africa, the two regions where overall restrictions previously had been declining. In 2010, Egypt, Nigeria, the Palestinian territories, Russia, and Yemen were added to the “very high” category of social hostilities.[119] The five highest social hostility scores were for Pakistan, India, Sri Lanka, Iraq, and Bangladesh.[120] In 2015, Pew published that social hostilities declined in 2013, but the harassment of Jews increased.[118]

In the Palestinian territories, Palestinians face tight restrictions on practicing the freedom of religion due to the ongoing Israeli–Palestinian conflict. In a report published by the Geneva-based Euro-Mediterranean Human Rights Monitor, eyewitnesses reported systematic practices aiming at preventing young men and women from performing their prayers at Al-Aqsa Mosque. These practices include military orders issued by the Israeli Defense Army commander against specific Palestinians who have an effective role in Jerusalem, interrogating young men, and creating a secret blacklist of people who are prevented from entering the Al-Aqsa Mosque.[121]

See also

References…

Further reading

External links

https://en.wikipedia.org/wiki/Freedom_of_religion

Blaine Amendment

From Wikipedia, the free encyclopedia

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The Blaine Amendment was first a failed amendment to the U.S. Constitution. Thirty-eight of the fifty states adopted provisions of Blaine in their state constitutions. These provisions forbid direct government aid to educational institutions that have a religious affiliation. They were designed to prohibit aid to parochial schools, especially those operated by the Catholic Church in locations with large immigrant populations.[1] The Blaine Amendment emerged from a growing consensus among 19th-century American Protestants that public education must be free from sectarian or denominational control, while it also reflected nativist tendencies hostile to immigrants.[2]

Contents

Proposed federal amendment

President Ulysses S. Grant (1869–77) in a speech in 1875 to a veteran’s meeting, called for a Constitutional amendment that would mandate free public schools and prohibit the use of public money for sectarian schools. He was echoing nativist sentiments that were strong in his Republican Party.[3][4]

Grant laid out his agenda for “good common school education.” He attacked government support for “sectarian schools” run by religious organizations, and called for the defense of public education “unmixed with sectarian, pagan or atheistical dogmas.” Grant declared that “Church and State” should be “forever separate.” Religion, he said, should be left to families, churches, and private schools devoid of public funds.[5]

After Grant’s speech Republican Congressman James G. Blaine (1830–1893) proposed the amendment to the federal Constitution. Blaine, who actively sought Catholic votes when he ran for president in 1884, believed that possibility of hurtful agitation on the school question should be ended.[6] In 1875, the proposed amendment passed by a vote of 180 to 7 in the House of Representatives, but failed by four votes to achieve the necessary two-thirds vote in the United States Senate. It never became federal law.

The proposed text was:

No State shall make any law respecting an establishment of religion, or prohibiting the free exercise thereof; and no money raised by taxation in any State for the support of public schools, or derived from any public fund therefor, nor any public lands devoted thereto, shall ever be under the control of any religious sect; nor shall any money so raised or lands so devoted be divided between religious sects or denominations.

Amendments to state constitutions

Supporters of the proposal then turned their attention to state legislatures, where their efforts met with far greater success. Eventually, all but 10 states (ArkansasConnecticutMaineMarylandNew JerseyNorth CarolinaRhode IslandTennesseeVermont, and West Virginia) passed laws that meet the general criteria for designation as “Blaine amendments,” in that they ban the use of public funds to support sectarian private schools.[7] In some states the provisions in question were included in newly drafted constitutions, rather than adopted as amendments to an existing constitution.

The state Blaine amendments remain in effect in many states.[8][9] In 2012, 46% of voters endorsed a measure repealing Florida’s Blaine amendment. A 60% margin was required for adoption.[10] Voters have also rejected proposals to repeal their state-level Blaine amendments in New York (1967), Michigan (1970), Oregon (1972), Washington state (1975), Alaska (1976), Massachusetts (1986), and Oklahoma (2016).[11][12]

On April 1, 1974, voters in Louisiana approved a new constitution by a margin of 58 to 42 percent,[13] which repealed the Blaine amendment that was part of that state’s 1921 constitution.[14] Louisiana’s current 1974 constitution replaced it with a copy of the federal First Amendment’s no-establishment and free exercise clauses, in Article 1, Sec. 8 of its Declaration of Rights; in Article 8, Sec. 13(a), it also guarantees the provision of free textbooks and “materials of instruction” to all children attending elementary and secondary schools in Louisiana.[15]

Two other states, South Carolina and Utah, have also watered down their “no-aid to religion” constitutional clauses by removing from them the word “indirect,” leaving only a prohibition of direct aid or assistance to religious schools in these states.[16]

See also

Notes

  1. ^ [1]
  2. ^ Jeffrey D. Schultz et al eds. (1999). Encyclopedia of Religion in American Politics. Greenwood. p. 29.
  3. ^ Jeffrey D. Schultz et al eds. (1999). Encyclopedia of Religion in American Politics. Greenwood. p. 29.
  4. ^ Tyler Anbinder says, “Grant was not an obsessive nativist. He expressed his resentment of immigrants and animus toward Catholicism only rarely. But these sentiments reveal themselves frequently enough in his writings and major actions as general….In the 1850s he joined a Know Nothing lodge and irrationally blamed immigrants for setbacks in his career.” Anbinder, “Ulysses S. Grant, Nativist,” Civil War History 43 (June 1997): 119–41. online
  5. ^ Deforrest (2003)
  6. ^ Steven Green (2010). The Second Disestablishment : Church and State in Nineteenth-Century America. Oxford University Press. p. 296.
  7. ^ [2]
  8. ^ [3]
  9. ^ [4]
  10. ^ Olorunnipa, Toluse (November 6, 2012). “Florida voters reject most constitutional amendments, including ‘religious freedom’ proposal”Tampa Bay Times. Retrieved November 6, 2015.
  11. ^ “The 27 Statewide Referenda on School Vouchers or Their Variants, 1966-2007”. Americans for Religious Liberty. Retrieved February 29, 2016.
  12. ^ “Oklahoma Public Money for Religious Purposes, State Question 790 (2016)”. Ballotpedia.
  13. ^ “Archived copy”. Archived from the original on 2017-05-28. Retrieved 2016-03-01.
  14. ^ Art.4, Sec. 8, Constitution of Louisiana, 1921: “No money shall ever be taken from the public treasury, directly or indirectly, in aid of any church, sect or denomination of religion, or in aid of any priest, preacher, minister or teacher thereof, as such, and no preference shall ever be given, nor any discrimination made against, any church, sect or creed of religion, or any form of religious faith or worship.”
  15. ^ https://en.wikisource.org/wiki/Louisiana_State__Constitution_(1974).
  16. ^ Article 11, Sec. 4 of the South Carolina Constitution states, “No money shall be paid from public funds nor shall the credit of the State or any of its political subdivisions be used for the direct benefit of any religious or other private educational institution.” And Utah’s constitution says, according to Article 10, Sec. 8, “Neither the state of Utah nor its political subdivisions may make any appropriation for the direct support of any school or educational institution controlled by any religious organization.” Regina Reaves Hayden, annotated by Steven K. Green, Esq. Stars in the Constitutional Constellation: Federal and State Constitutional Provisions on Church and State. Silver Spring, MD: Americans United Research Foundation, 1993, p. 109, 122.

Further reading

  • Deforrest, Mark Edward. “An Overview and Evaluation of State Blaine Amendments: Origins, Scope, and First Amendment Concerns,” Harvard Journal of Law and Public Policy, Vol. 26, 2003 in Questia
  • Green, Steven K. “The Blaine Amendment Reconsidered,” 36 Am. J. Legal Hist. 38 (1992)

External links

https://en.wikipedia.org/wiki/Blaine_Amendment

Mr. Barr’s argument has been echoed throughout American history: “Our Constitution was made only for a moral and religious people” (John Adams). “Liberty cannot be established without morality, nor morality without faith” (Tocqueville). “In teaching this democratic faith to American children, we need the sustaining, buttressing aid of those great ethical religious teachings which are the heritage of our modern civilization. For ‘not upon strength nor upon power, but upon the spirit of God’ shall our democracy be founded” (FDR). And so on.

That so many would become unhinged by Mr. Barr’s relatively modest contribution to the genre is highly revealing of the absolutism of secularist opponents determined to marginalize and destroy anyone who dares dissent from their own uncompromising orthodoxy.

 

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The Pronk Pops Show 1336, October 8, 2019, Story 1: Unfair Single Party Behind Closed Doors Impeachment Inquiry By Democrats — Unbelievable Compromised Adam Schiff Kangaroo Court –Release The Full Transcript of All Testimony To The Public — Let The American People Decide —   Big Lie Media Electronic Lynching  of Trump By Lying Lunatic Leftist Losers  — American People  Will Vote For Trump in November 2020 — Videos — Story 2: Attorney General Bill Barr and U. S. Attorney Durham Investigation of The Initiation of The Russian Collusion Investigation and Abuse of Foreign Intelligence Surveillance Act Court — John Brennan Former CIA Directory and Leader of The Coup Ordered By President Barack Obama — The Illegal Political Surveillance of The Trump and Trump Campaign — Clinton Obama Democrat Criminal Conspiracy — aka Spygate — Videos

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Story 1: Unfair Single Party Behind Closed Doors Impeachment Inquiry By Democrats — Unbelievable Compromised Adam Schiff Kangaroo Court –Release The Full Transcript of All Testimony To The Public — Let The American People Decide —   Big Lie Media Electronic Lynching  of Trump By Lying Lunatic Leftist Losers  — American People  Will Vote For Trump in November 2020 — Videos

Jim Jordan: Whistleblower has a bias against the president

Jordan: Schiff, Pelosi aren’t interested in facts and truth

PBS NewsHour full episode October 8, 2019

 

Almost one in three REPUBLICANS back impeachment inquiry into Donald Trump in dramatic new poll that says 49 per cent of Americans want him removed from office

  • A new poll shows 58 per cent of Americans believe it was the right move for Nancy Pelosi to launch an impeachment inquiry
  • 49 per cent of the 58 say that Trump should be removed from office
  • This is the first time a majority of Americans back the proceedings
  • Public opinion shifted after revelations of Trump’s phone call with his Ukrainian counterpart were revealed in late September
  • The mood has also shifted after Pelosi already announced the inquiry 

Public opinion of impeachment, from Democrats and Republicans alike, has quickly shifted, with the majority of Americans saying in a new poll released Tuesday that they support the proceedings against Donald Trump.

The Washington Post-Schar School poll found that 7 in 10 Republicans do not support impeachment proceedings, meaning that nearly 1 in 3, or 28 per cent, support the inquiry.

Thirty per cent of respondents identify as Democrat, 25 per cent as Republican and 44 per cent as independent, and the results help highlight the partisan division over the issue. More than 8 in 10 Democrats endorse the impeachment proceedings.

But 57 per cent of independents, the largest bloc in this poll, support impeachment. The poll has a margin of error of 3.5 per cent.

Republican support for impeachment proceedings in on the rise, with nearly one in three claiming they support the inquiry against Donald Trump

Overall support for the impeachment inquiry spiked after September reports revealed Trump pressured his Ukrainian counterpart to investigate his political rival. Now 58 per cent of Americans support Pelosi's decision to launch the impeachment proceedings

Overall support for the impeachment inquiry spiked after September reports revealed Trump pressured his Ukrainian counterpart to investigate his political rival. Now 58 per cent of Americans support Pelosi’s decision to launch the impeachment proceedings

The survey was conducted October 1-6, in the days following revelations that Trump engaged in a phone call with his Ukrainian counterpart urging him to investigate political rival Joe Biden and his son Hunter – a move which ultimately led to Pelosi launching a formal inquiry.

The revelation appears to have prompted Americans to change their minds about their position on impeachment, and results among registered voters are almost exactly the same as those results among all Americans.

The poll indicates that 58 per cent of Americans believe that House Speaker Nancy Pelosi was right to launch an impeachment inquiry, compared to the 38 per cent who say they oppose the measure.

In March , the same poll indicated Americans opposed the start to impeachment proceedings by a margin of 41 perc ent to 54 per cent.

Now, of the 58 per cent who say they support the inquiry, 49 per cent say the House should take it a step further and vote to remove Trump from office to the merre 6 per cent who feel otherwise.

Support for impeachment has been on the rise since July, but spiked recently after revelations of the Ukrainian scandal continued to unravel.

Pelosi: ‘No one is above the law’ as Trump impeachment inquiry begins

House Speaker Nancy Pelosi announced toward the end of September that the lower chamber of Congress was launching an impeachment proceeding, and 58 per cent of Americans now say they support her decision

Toward the end of September, an anonymous whistle-blower went public with a complaint he filed in August related to a call Trump held with Ukrainian President Volodymyr Zelensky on July 25.

During the call, which Trump released a transcript of, the president pressured Zelensky to investigate Hunter Biden’s business dealings in the country. Trump claimed it was potential corruption considering Hunter took the board position with a Ukrainian natural gas firm was his father was still vice president.

Pelosi, who was hesitant to utter the I-word, quickly changed her tune after learning the details of the call and announced the House was launching an impeachment inquiry into the president – only the fourth ever in U.S. history.

Trump has denied any wrongdoing ever since the existence of the whistle-blower’s complaint became public. He has called his conversation with Zelensky ‘perfect.’

A separate poll, conducted by the National Republican Congressional Committeeand Team McCarthy by Public Opinion Strategies, shows a completely different story than the other polls.

In that survey, only 37 per cent of voters said they felt Trump’s call with Zelesnky warranted impeachment, and 59 per cent said it was an appropriate conversation.

However, in districts Trump won that are represented by Democrats, 62 per cent in this poll say the call was OK, while 33 per cent say it’s an impeachable offense.

Critics have also noted an interesting question the polls asked its respondents.

‘Now, I’d like to read you a few statements regarding this matter, and please tell me whether you agree or disagree with each one,’ the pollsters prompted of participants. ‘If Democrats are going to proceed, they should set a date certain to end the inquiry so it does not further politicize next year’s election.’

Sixty-five percent of voters said they agreed with this statement and 31 per cent disagreed.

https://www.dailymail.co.uk/news/article-7550813/One-three-REPUBLICANS-impeachment-poll-says-49-Americans-want-Trump-removed.html

 

Story 2: Attorney General Bill Barr and U. S. Attorney Durham Investigation of The Initiation of The Russian Collusion Investigation and Abuse of Foreign Intelligence Surveillance Act Court — John Brennan Former CIA Directory and Leader of The Coup Ordered By President Barack Obama — The Illegal Political Surveillance of The Trump and Trump Campaign — Clinton Obama Democrat Criminal Conspiracy — aka Spygate– Videos

Hannity: Mueller investigated the man who passed him up for a job

Prager: The left is not used to being investigated

DiGenova: Comey, Clapper and Brennan will have to pay the ‘Barr bill’

 

U.S. Attorney John Durham Beefs Up Investigation Into Russia Probe Origins After Findings

DailyWire.com
The Department of Justice logo hangs as the backdrop before a press conference held by Attorney General Jeff Sessions on leaks of classified material threatening national security in Washington, USA on August 4, 2017.
Samuel Corum/Anadolu Agency/Getty Images

Fox News’ Bret Baier reported on Tuesday in a Fox News exclusive that “based on what he has been finding, Durham has expanded his investigation adding agents and resources, the senior administration officials said. The timeline has grown from the beginning of the probe through the election and now has included a post-election timeline through the spring of 2017, up to when Robert Mueller was named special counsel.”

“Attorney General Bill Barr and Durham traveled to Italy recently to talk to law enforcement officials there about the probe and have also had conversations with officials in the U.K. and Australia about the investigation, according to multiple sources familiar with the meetings,” Baier added.

Barr’s appointment of Durham to conduct that investigation was revealed this May when the Associated Press reported: “The inquiry will focus on whether the government’s methods to collect intelligence relating to the Trump campaign were lawful and appropriate. Durham has previously investigated law enforcement corruption, the destruction of CIA videotapes and the Boston FBI office’s relationship with mobsters.”

The Trump administration told Fox News in April that Barr had assembled a team to investigate the origins of the FBI counterintelligence investigation into the Trump campaign:

Attorney General William Barr has assembled a “team” to investigate the origins of the FBI’s counterintelligence investigation into the Trump campaign, an administration official briefed on the situation told Fox News on Tuesday.


The FBI’s July 2016 counterintelligence investigation was formally opened by anti-Trump former FBI agent Peter Strzok. Ex-FBI counsel Lisa Page, with whom Strzok was romantically involved, revealed during a closed-door congressional interview that the FBI “knew so little” about whether allegations against the Trump campaign were “true or not true” at the time they opened the probe, noting they had just “a paucity of evidence because we are just starting down the path” of vetting the allegations.

Durham has been described as a “hard-charging, bulldog” prosecutor.

“Sources familiar with matter say the focus includes pre-transition period — prior to Nov. 7, 2016 — including the use and initiation of informants, as well as potential Foreign Intelligence Surveillance Act (FISA) abuses,” Fox News noted in a separate report. “An informant working for U.S. intelligence posed as a Cambridge University research assistant in September 2016 to try to probe George Papadopoulos, then a Trump foreign policy adviser, on the campaign’s possible ties to Russia, it emerged earlier this month. And, Papadopoulos told Fox News, the informant tried to ‘seduce’ him as part of the ‘bizarre’ episode.”

Reuters reported on Tuesday: “Durham’s probe seems to be moving at a more deliberate pace in Washington. While the FBI says it has been cooperating, senior figures involved in the 2016 investigation have not yet heard from Durham’s team, according to sources familiar with the matter. Among them: former FBI general counsel James A. Baker; former CIA Director John Brennan; former Director of National Intelligence James Clapper; former FBI agent Peter Strzok; and David Laufman, a former senior Justice Department official.”

https://www.dailywire.com/news/u-s-attorney-john-durham-beefs-up-investigation-into-russia-probe-origins-after-findings

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The Pronk Pops Show 1330, September 30, 2019, Story 1: The Big Fail: Democrat Coup 2.0 Against Trump and American People Blown — Fear and Trembling Over Justice Department Inspector General Report on FISA Abuse in Obama Administration — Indictment and Prosecurtions Coming — Biden Fading Fast —  Videos — Story 2: Secretary of State Mike Pompeo Listened In on President Trump’s Call With Ukrainian President Volodymyr Zelensky — Videos

Posted on October 4, 2019. Filed under: 2020 President Candidates, 2020 Republican Candidates, Addiction, American History, Applications, Australia, Barack H. Obama, Bill Clinton, Blogroll, Breaking News, Budgetary Policy, Cartoons, Central Intelligence Agency, Clinton Obama Democrat Criminal Conspiracy, Communications, Computers, Congress, Constitutional Law, Corruption, Countries, Culture, Deep State, Defense Spending, Donald J. Trump, Donald J. Trump, Donald J. Trump, Donald J. Trump, Donald Trump, Donald Trump, Economics, Economics, Education, Empires, Employment, European History, European Union, Federal Bureau of Investigation (FBI), Federal Bureau of Investigation (FBI) and Department of Justice (DOJ), Federal Government, Fifth Amendment, First Amendment, Fiscal Policy, Foreign Policy, Fourth Amendment, Freedom of Speech, Government, Government Dependency, Government Spending, Hardware, Health, Hillary Clinton, Hillary Clinton, Hillary Clinton, Hillary Clinton, History, House of Representatives, Human, Human Behavior, Impeachment, Independence, Italy, James Comey, Killing, Language, Law, Life, Lying, Mental Illness, Mike Pompeo, National Security Agency, Networking, News, Nuclear Weapons, Obama, People, Philosophy, Photos, Politics, President Barack Obama, President Trump, Presidential Appointments, Prime Minister, Progressives, Psychology, Public Corruption, Public Relations, Radio, Raymond Thomas Pronk, Regulation, Robert S. Mueller III, Rule of Law, Russia, Scandals, Second Amendment, Security, Senate, Senator Jeff Sessions, Servers, Social Networking, Social Science, Social Sciences, Software, Spying, Spying on American People, Subornation of perjury, Success, Surveillance and Spying On American People, Surveillance/Spying, Tax Policy, Technology, Terror, Terrorism, Trump Surveillance/Spying, Ukraine, Unemployment, United Kingdom, United States Constitution, United States of America, Videos, Violence, Wall Street Journal, War, Wealth, Weapons, Weapons of Mass Destruction, Wisdom | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , |

 

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See the source imageSee the source image

 

See the source imageSee the source imageSee the source image

 

 

See the source image

 

Story 1: The Big Fail: Democrat Coup 2.0 Against Trump and American People Blown — Fear and Trembling Over Justice Department Inspector General’s Report on FISA Abuse in Obama Administration — Spygate Indictments and Prosecutions Coming —  Videos —

See the source image

President Trump on whistleblower

Joe Biden Admits to Getting Ukrainian Prosecutor who Investigated Son Fired

Hannity: Dems are guilty of everything they accuse Trump of

Hunter Biden Situation Could Be ‘Albatross Around Joe Biden’s Neck’ | THE CIRCUS | SHOWTIME

CBN NewsWatch PM: September 30, 2019

Top U.S. & World Headlines — September 30, 2019

President Trump And Allies Focus Attacks On Whistleblower

Pompeo was on Trump’s call with Ukrainian President, source says

Trump focuses anger at whistleblower as impeachment inquiry deepens

A look at Hunter Biden’s time in Ukraine

“BIDEN IS A DISGRACE” President Trump RIPS Joe Biden Over Ukraine Controversy

Tucker: Democrats don’t seem happy about impeachment

Stephen Miller calls whistleblower a ‘partisan hit job’ in fiery interview

I wouldn’t cooperate with Adam Schiff’: Giuliani | ABC News

House Intelligence Committee expects to hear from whistleblower ‘very soon’: Schiff | ABC News

Trump Calls Impeachment Inquiry a ‘Coup’

Biden’s Ukraine Scandal Explained I Glenn Beck

LIVE NOW | Ukraine: The Democrats’ Russia

Glenn reveals the facts that the media refuse to share and breaks down the entire Ukraine timeline on the chalkboard. Tune in to watch as Glenn makes yet another complex issue simple. BlazeTV Presents a Glenn Beck Special – Ukraine: The Democrats’ Russia.

 

 

 

‘COUP’: Trump blasts Democrats’ impeachment efforts in tweet

The Trump tweet came about 12 hours after Trump adviser Peter Navarro called the impeachment inquiry an “attempted coup d’etat’
Image: President Elect Trump Continues His "Thank You Tour" In Grand Rapids, Michigan

President-elect Donald Trump looks on during a rally at the DeltaPlex Arena in Grand Rapids, Michigan on Dec. 9, 2016.Drew Angerer / Getty Images file

DOJ watchdog submits draft report on alleged FISA abuses to Barr

Story 2: Secretary of State Mike Pompeo Listened In on President Trump’s Call With Ukrainian President Volodymyr Zelensky — Videos

Mike Pompeo was on July 25 phone call at the center of the impeachment inquiry in which Trump asked Ukraine president to probe Joe Biden

  • Officials told Associated Press that Secretary of State Pompeo was listening 
  • It would be the first confirmation that a Cabinet official was on the cal
  • President Trump pressed Ukrainian counterpart to investigate Joe Biden
  • He asked Volodymyr Zelensky to probe Hunter Biden’s role in gas company 

Two U.S. officials say Secretary of State Mike Pompeo was on the July 25 call between President Donald Trump and Ukraine‘s president that is at the center of a whistleblower complaint.

The officials spoke on condition of anonymity to discuss an internal matter.

It was the first confirmation that a Cabinet official was on the call in which Trump pressed President Volodymyr Zelenskiy to investigate Hunter Biden’s membership on the board of a Ukrainian gas company.

It also increases the number of people known to have first-hand knowledge of a call that has sparked an impeachment inquiry by Congress.

Secretary of State Mike Pompeo is seen at United Nations in New York last week

Secretary of State Mike Pompeo is seen at United Nations in New York last week

Pompeo overheard the phone call between President Trump and Ukrainian President Volodymyr Zelensky (seen far left next to Trump), according to two U.S. officials

Pompeo overheard the phone call between President Trump and Ukrainian President Volodymyr Zelensky (seen far left next to Trump), according to two U.S. officials

Pompeo leaves for Italy amid reports he took part in Ukraine call

Pompeo boarded a plane to fly to Italy on Monday.

Joining him aboard the official State Department flight was Sebastian Gorka, a former White House aide and Trump supporter.

‘It’s not quite Air Force One, but it’s very close,’ Gorka, who is now a media personality, tweeted.

News of Pompeo’s involvement broke after it was learned that another associate of the president is more deeply ensnared in the ongoing impeachment inquiry.

Democrats on Monday subpoenaed Rudy Giuliani, the president’s personal lawyer who was at the heart of Trump’s efforts to get Ukraine to investigate political rival Joe Biden’s family.

With Congress out of session for observance of the Jewish holidays, Democrats moved aggressively against Giuliani, requesting by Oct. 15 ‘text messages, phone records and other communications’ that they referred to as possible evidence.

Sebastian Gorka DrG

@SebGorka

It’s not quite Air Force One.

But it’s very close!

Boarding @SecPompeo’s Air Force Boeing at @Andrews_JBA.

Destination Rome.

Stay Tuned!

http://SebGorka.com 

View image on Twitter

They also requested documents and depositions from three of his business associates.

McConnell, a steadfast Trump defender, nonetheless swatted down talk that that the GOP-controlled Senate could dodge the matter of impeachment if the House approved charges against Trump.

‘It’s a Senate rule related to impeachment, it would take 67 votes to change, so I would have no choice but to take it up,’ McConnell said on CNBC.

FILE - In this May 5, 2018, file photo, Rudy Giuliani, an attorney for President Donald Trump, speaks in Washington. Giuliani says he'd only cooperate with the House impeachment inquiry if his client agreed. Central to the investigation is the effort by Giuliani to have Ukraine conduct a corruption probe into Joe Biden and his son's dealings with a Ukrainian energy company. Trump echoed that request in a July 2019 call with Ukraine's president. The House Intelligence Committee is leading the inquiry, and Chairman Adam Schiff hasn't decided if he wants to hear from Giuliani. AP Photo/Andrew Harnik, File)

FILE – In this May 5, 2018, file photo, Rudy Giuliani, an attorney for President Donald Trump, speaks in Washington. Giuliani says he’d only cooperate with the House impeachment inquiry if his client agreed. Central to the investigation is the effort by Giuliani to have Ukraine conduct a corruption probe into Joe Biden and his son’s dealings with a Ukrainian energy company. Trump echoed that request in a July 2019 call with Ukraine’s president. The House Intelligence Committee is leading the inquiry, and Chairman Adam Schiff hasn’t decided if he wants to hear from Giuliani. AP Photo/Andrew Harnik, File)

The lawmakers cited claims by Giuliani in a series of TV interviews over the past week

The lawmakers cited claims by Giuliani in a series of TV interviews over the past week

FILE PHOTO: U.S. President Trump's personal lawyer Rudy Giuliani has coffee with Ukrainian-American businessman Lev Parnas at the Trump International Hotel in Washington, U.S. September 20, 2019. Committees are seeking documents related to his mission to seek information from Ukraine

President Trump again Monday called his phone call with the President of Ukraine where he urged him to get in touch with Giuliani 'perfect'

Giuliani has repeatedly pushed unsubstantiated claims that Joe Biden pushed Ukraine to fire a prosecutor to keep it from probing a company tied to his son

Giuliani has repeatedly pushed unsubstantiated claims that Joe Biden pushed Ukraine to fire a prosecutor to keep it from probing a company tied to his son

UP TO HERE: 'If (Trump) decides that he wants me to testify of course I'll testify – even though I think Adam Schiff is an illegitimate chairman,' Giuliani said.

UP TO HERE: ‘If (Trump) decides that he wants me to testify of course I’ll testify – even though I think Adam Schiff is an illegitimate chairman,’ Giuliani said.

‘How long you’re on it is a whole different matter.’

Trump took to Twitter to defend anew his phone call with Zelenskiy as ‘perfect’ and to unleash a series of attacks, most strikingly against House intelligence committee Chairman Adam Schiff. 

The Democrat, he suggested, ought to be tried for a capital offense for launching into a paraphrase of Trump during a congressional hearing last week.

‘Rep. Adam Schiff illegally made up a FAKE & terrible statement, pretended it to be mine as the most important part of my call to the Ukrainian President, and read it aloud to Congress and the American people,’ the president wrote.

‘It bore NO relationship to what I said on the call. Arrest for Treason?’

Trump tweeted repeatedly through the day but was, for the most part, a lonely voice as the White House lacked an organization or process to defend him.

Senior staffers, including acting chief of staff Mick Mulvaney and White House counsel Pat Cipollone, were to present Trump this week with options on setting up the West Wing’s response to impeachment, officials said.

A formal war room was unlikely, though some sort of rapid response team was planned to supplement the efforts of Trump and Giuliani.

But Trump was angry over the weekend at both Mulvaney and press secretary Stephanie Grisham for not being able to change the narrative dominating the story, according to two Republicans close to the White House not authorized to speak publicly about private conversations.

Democrats have orders from House Speaker Nancy Pelosi to keep momentum going despite a two-week recess that started Friday. 

Staff for three committees are scheduled on Wednesday and Thursday to depose Marie ‘Masha’ Yovanovitch, the U.S. ambassador to Ukraine who was removed by the Trump administration earlier this year, and Kurt Volker, who resigned last week as America’s Ukrainian envoy.

Members of intelligence committee on Friday will interview Michael Atkinson, the inspector general for the intelligence community who first received the whistleblower’s complaint.

Democrats are driving the proceedings toward what some hope is a vote to impeach, or indict, Trump by year’s end.

They have launched a coordinated messaging and polling strategy aimed at keeping any political backlash in closely divided districts from toppling their House majority.

Meanwhile, an outside group that supports GOP House candidates was starting anti-impeachment digital ads on Monday against three House Democrats from districts Trump won in 2016.

The ads by the Congressional Leadership Fund accuse Reps. Matt Cartwright of Pennsylvania, Elaine Luria of Virginia and Elissa Slotkin of Michigan of ‘tearing us apart,’ and are among the first in which Republicans are trying to use the impeachment issue against Democratic candidates.

However, support across America for impeachment has grown significantly from its level before the House launched its formal inquiry last week.

A new poll from Quinnipiac University shows 47 per cent of registered voters say Trump should be impeached and removed from office, while 47 per cent say he should not.

Just a week before, it was 37 per cent for impeachment and 57 per cent against.

That was before the White House released its rough version of the call between Trump and Ukraine’s president and House Speaker Nancy Pelosi’s announcement of a formal impeachment inquiry.

SMOKING TABLET: Rudy Giuliani claims he has 15 texts which will show his Ukraine activities were fully coordinated with the State Department

SMOKING TABLET: Rudy Giuliani claims he has 15 texts which will show his Ukraine activities were fully coordinated with the State Department

Rudy Giuliani reiterated previous claims that the State Department asked him to reach out to Ukraine to inquire about Ukrainian investigations, including into Joe and Hunter Biden, in an appearance on Laura Ingraham's show on Fox

Rudy Giuliani reiterated previous claims that the State Department asked him to reach out to Ukraine to inquire about Ukrainian investigations, including into Joe and Hunter Biden, in an appearance on Laura Ingraham’s show on Fox

LET'S TALK AGAIN: Giuliani shared his texts with U.S. special envoy for Ukraine Kurt Volker

TALK AGAIN: Giuliani shared his texts with U.S. special envoy for Ukraine Kurt Volker

In the CNN poll, 47 per cent said Trump should be impeached and removed from office, up from 41 per cent in May.

Both polls showed dramatic partisan polarization remains on impeachment: most Democrats expressing support, the vast majority of Republicans opposed.

The polls disagreed over whose opinions are changing – Quinnipiac showing increased impeachment support coming more from Democrats, CNN from Republicans.

Schiff said on Sunday that his intelligence panel would hear from the still-secret whistleblower ‘very soon’ but that no date had been set and other details remained to be worked out.

A day after Trump demanded to meet the whistleblower, whom he has repeatedly assailed, he said when asked about the person: ‘Well, we’re trying to find out about a whistleblower,’ who made his perfect call ‘sound terrible.’

The whistleblower’s attorney, Andrew Bakaj, said Monday that the person ‘is entitled to anonymity. Law and policy support this, and the individual is not to be retaliated against. Doing so is a violation of federal law.’

Separately, the Justice Department disclosed that Trump recently asked Australian Prime Minister Scott Morrison and other foreign leaders to help Attorney General William Barr with an investigation of the origins of the Russia investigation that has shadowed his administration for more than two years.

Justice spokeswoman Kerri Kupec said Trump made the calls at Barr’s request.

Trump was requesting help for U.S. Attorney John Durham’s investigation into the origins of special counsel Robert Mueller’s probe into Russian interference in the 2016 election.

The investigation outraged Trump, who cast it as a politically motivated ‘witch hunt.’

The Russia probe remains Trump’s motivating factor, according to Tom Bossert, the president’s former homeland security adviser.

‘I honestly believe this president has not gotten his pound of flesh yet from past grievances on the 2016 investigation,’ Bossert said Sunday on ABC.

‘If he continues to focus on that white whale, it’s going to bring him down.’

 

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Story 1: President Trump United Nations Speech Calling For The End of Religious Persecution and Protecting Religious Freedom — Videos —

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Religious persecution

From Wikipedia, the free encyclopedia

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Religious persecution is the systematic mistreatment of an individual or group of individuals as a response to their religious beliefs or affiliations or lack thereof. The tendency of societies or groups within society to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person’s religion often determines to a significant extent his or her morality, worldview, self-image, attitudes towards others, and overall personal identity, religious differences can be significant cultural, personal, and social factors.

Religious persecution may be triggered by religious bigotry (i.e. members of a dominant group denigrating religions other than their own) or by the state when it views a particular religious group as a threat to its interests or security. At a societal level, this dehumanisation of a particular religious group may readily turn into violence or other forms of persecution. Indeed, in many countries, religious persecution has resulted in so much violence that it is considered a human rights problem.

Contents

Definition

Religious persecution is defined as violence or discrimination against religious minorities, actions intending to deprive political rights and force minorities to assimilate, leave, or live as second-class citizen.[1] In the aspect of state policy, it may be defined as violations on freedom of thoughtconscience and belief spread by systematic and active state policy and actions of harassment, intimidation and punishment that infringes or threatens the right to lifeintegrity or liberty.[2] The distinction with religious intolerance is that the latter in most cases is in the sentiment of the population, which may be tolerated or encouraged by the state.[2] Denial of civil rights on the basis of religion is most often described as religious discrimination, rather than religious persecution.

Examples of persecution is confiscation or destruction of property, incitement to hate, arrest, imprisonment, beatings, torture, murder, and execution. Religious persecution can be considered the opposite of freedom of religion.

Bateman has differentiated different degrees of persecution. “It must be personally costly… It must be unjust and undeserved… it must be a direct result of one’s faith.”[3]

Forms

Cleansing

“Religious cleansing” is a term that is sometimes used to refer to the removal of a population from a certain territory based on its religion.[4] Throughout antiquity, population cleansing was largely motivated by economic and political factors, although ethnic factors occasionally played a role.[4] During the Middle Ages, population cleansing took on a largely religious character.[4] The religious motivation lost much of its salience early in the modern era, although until the 18th century ethnic enmity in Europe remained couched in religious terms.[4] Richard Dawkins has argued that references to ethnic cleansing in the former Yugoslavia and Iraq are euphemisms for what should more accurately be called religious cleansing.[5] According to Adrian Koopman, the widespread use of the term ethnic cleansing in such cases suggests that in many situations there is confusion between ethnicity and religion.[5]

Ethnicity

During Nazi rule, Jews were forced to wear yellow stars identifying them as such. Jews are an ethno-religious group and Nazi persecution was based on their race

Other acts of violence, such as wartorture, and ethnic cleansing not aimed at religion in particular, may nevertheless take on the qualities of religious persecution when one or more of the parties involved are characterized by religious homogeneity; an example being when conflicting populations that belong to different ethnic groups often also belong to different religions or denominations. The difference between religious and ethnic identity might sometimes be obscure (see Ethnoreligious); cases of genocide in the 20th century cannot be explained in full by citing religious differences. Still, cases such as the Greek genocide, the Armenian Genocide, and the Assyrian Genocide are sometimes seen as religious persecution and blur the lines between ethnic and religious violence.

Since the Early modern period, there were increased religious cleansing entwined with ethnic elements.[6] As religion is an important or central marker in ethnic identity, some conflicts can be described as “ethno-religious conflicts”.[7]

Nazi antisemitism provides another example of the contentious divide between ethnic and religious persecution, because Nazi propaganda tended to construct its image of Jews as race, and de-emphasized Jews as being defined by their religion. The Holocaust made no distinction between secular Jews, atheistic Jews, orthodox Jews and Jews that had converted to Christianity. The Nazis also persecuted the Catholic Church in Germany and Poland.

Persecution for heresy and blasphemy

The persecution of beliefs that are deemed schismatic is one thing; the persecution of beliefs that are deemed heretical or blasphemous is another. Although a public disagreement on secondary matters might be serious enough, it has often only led to religious discrimination. A public renunciation of the core elements of a religious doctrine under the same circumstances would, on the other hand, have put one in far greater danger. While dissenters from the official Church only faced fines and imprisonment in Protestant England, six people were executed for heresy or blasphemy during the reign of Elizabeth I, and two more were executed in 1612 under James I.[8]

Similarly, heretical sects like CatharsWaldensians and Lollards were brutally suppressed in Western Europe, while, at the same time, Catholic Christians lived side-by-side with ‘schismatic’ Orthodox Christians after the East-West Schism in the borderlands of Eastern Europe.[9]

Persecution for political reasons

Protestant Bishop John Hooper was burned at the stake by Queen Mary I of England

More than 300 Roman Catholics were put to death by English governments between 1535 and 1681 for treason, thus for secular rather than religious offenses.[8] In 1570, Pope Pius V issued his papal bull Regnans in Excelsis, which absolved Catholics from their obligations to the government.[10] This dramatically worsened the situation of the Catholics in England. English governments continued to fear the fictitious Popish Plot. The 1584 Parliament of England, declared in “An Act against Jesuits, seminary priests, and such other like disobedient persons” that the purpose of Jesuit missionaries who had come to Britain was “to stir up and move sedition, rebellion and open hostility”.[11] Consequently, Jesuit priests like Saint John Ogilvie were hanged. This somehow contrasts with the image of the Elizabethan era as the time of William Shakespeare, but compared to the antecedent Marian Persecutions there is an important difference to consider. Mary I of England had been motivated by a religious zeal to purge heresy from her land, and during her short reign from 1553 to 1558 about 290 Protestants[12] had been burned at the stake for heresy, whereas Elizabeth I of England “acted out of fear for the security of her realm.”[13]

By location

The descriptive use of the term religious persecution is rather difficult. Religious persecution has occurred in different historical, geographical and social contexts since at least antiquity. Until the 18th century, some groups were nearly universally persecuted for their views about religion, such as atheists,[14] Jews[15] and Zoroastrians.[16]

Roman Empire

Saint Peter, an apostle of Jesus, was executed by the Romans

Early Christianity also came into conflict with the Roman Empire, and may have been more threatening to the established polytheistic order than had been Judaism, because of the importance of evangelism in Christianity. Under Nero, the Jewish exemption from the requirement to participate in public cults was lifted and Rome began to actively persecute monotheists. This persecution ended in 313 AD with the Edict of Milan, and Christianity was made the official religion of the empire in 380 AD. By the eighth century Christianity had attained a clear ascendancy across Europe and neighboring regions, and a period of consolidation began marked by the pursuit of hereticsheathensJewsMuslims, and various other religious groups.

Early modern England

One period of religious persecution which has been extensively studied is early modern England, since the rejection of religious persecution, now common in the Western world, originated there. The English ‘Call for Toleration’ was a turning point in the Christian debate on persecution and toleration, and early modern England stands out to the historians as a place and time in which literally “hundreds of books and tracts were published either for or against religious toleration.”[17]

The most ambitious chronicle of that time is W.K.Jordan‘s magnum opus The Development of Religious Toleration in England, 1558-1660 (four volumes, published 1932-1940). Jordan wrote as the threat of fascism rose in Europe, and this work is seen as a defense of the fragile values of humanism and tolerance.[18] More recent introductions to this period are Persecution and Toleration in Protestant England, 1558–1689 (2000) by John Coffey and Charitable hatred. Tolerance and intolerance in England, 1500-1700 (2006) by Alexandra Walsham. To understand why religious persecution has occurred, historians like Coffey “pay close attention to what the persecutors said they were doing.”[17]

Ecclesiastical dissent and civil tolerance

No religion is free from internal dissent, although the degree of dissent that is tolerated within a particular religious organization can strongly vary. This degree of diversity tolerated within a particular church is described as ecclesiastical tolerance,[19] and is one form of religious toleration. However, when people nowadays speak of religious tolerance, they most often mean civil tolerance, which refers to the degree of religious diversity that is tolerated within the state.

In the absence of civil toleration, someone who finds himself in disagreement with his congregation doesn’t have the option to leave and chose a different faith – simply because there is only one recognized faith in the country (at least officially). In modern western civil lawany citizen may join and leave a religious organization at will; In western societies, this is taken for granted, but actually, this legal separation of Church and State only started to emerge a few centuries ago.

In the Christian debate on persecution and toleration, the notion of civil tolerance allowed Christian theologians to reconcile Jesus’ commandment to love one’s enemies with other parts of the New Testament that are rather strict regarding dissent within the church. Before that, theologians like Joseph Hall had reasoned from the ecclesiastical intolerance of the early Christian church in the New Testament to the civil intolerance of the Christian state.[20]

Europe

Religious uniformity in early modern Europe

The St. Bartholomew’s Day massacre of French Protestants in 1572

By contrast to the notion of civil tolerance, in early modern Europe the subjects were required to attend the state church; This attitude can be described as territoriality or religious uniformity, and its underlying assumption is brought to a point by a statement of the Anglican theologian Richard Hooker: “There is not any man of the Church of England but the same man is also a member of the [English] commonwealth; nor any man a member of the commonwealth, which is not also of the Church of England.”[21]

Before a vigorous debate about religious persecution took place in England (starting in the 1640s), for centuries in Europe, religion had been tied to territory. In England there had been several Acts of Uniformity; in continental Europe the Latin phrase “cuius regio, eius religio” had been coined in the 16th century and applied as a fundament for the Peace of Augsburg (1555). It was pushed to the extreme by absolutist regimes, particularly by the French kings Louis XIV and his successors. It was under their rule that Catholicism became the sole compulsory allowed religion in France and that the huguenots had to massively leave the country. Persecution meant that the state was committed to secure religious uniformity by coercive measures, as eminently obvious in a statement of Roger L’Estrange: “That which you call persecution, I translate Uniformity”.[22]

However, in the 17th century writers like Pierre BayleJohn LockeRichard Overton and Roger William broke the link between territory and faith, which eventually resulted in a shift from territoriality to religious voluntarism.[23] It was Locke who, in his Letter Concerning Toleration, defined the state in purely secular terms:[24] “The commonwealth seems to me to be a society of men constituted only for the procuring, preserving, and advancing their own civil interests.”[25] Concerning the church, he went on: “A church, then, I take to be a voluntary society of men, joining themselves together of their own accord.”[25] With this treatise, John Locke laid one of the most important intellectual foundations of the separation of church and state, which ultimately led to the secular state.

Russia

The Bishop of Vladimir Feodor turned some people into slaves, others were locked in prison, cut their heads, burnt eyes, cut tongues or crucified on walls. Some heretics were executed by burning them alive. According to an inscription of Khan Mengual-Temir, Metropolitan Kiril was granted the right to heavily punish with death for blasphemy against the Orthodox Church or breach of ecclesiastical privileges. He advised all means of destruction to be used against heretics, but without bloodshed, in the name of ‘saving souls’. Heretics were drowned. Novgorod Bishop Gennady Gonzov turned to Tsar Ivan III requesting the death of heretics. Gennady admired the Spanish inquisitors, especially his contemporary Torquemada, who for 15 years of inquisition activity burned and punished thousands of people.[citation needed] As in Rome, persecuted fled to depopulated areas. The most terrible punishment was considered an underground pit, where rats lived. Some people had been imprisoned and tied to the wall there, and untied after their death.[26] Old Believers were persecuted and executed, the order was that even those renouncing completely their beliefs and baptized in the state Church to be lynched without mercy. The writer Lomonosov opposed the religious teachings and by his initiative a scientific book against them was published. The book was destroyed, the Russian synod insisted Lomonosov’s works to be burned and requested his punishment.[citation needed]

…were cutting heads, hanging, some by the neck, some by the foot, many of them were stabbed with sharp sticks and impaled on hooks. This included the tethering to a ponytail, drowning and freezing people alive in lakes. The winners did not spare even the sick and the elderly, taking them out of the monastery and throwing them mercilessly in icy ‘vises’. The words step back, the pen does not move, in eternal darkness the ancient Solovetsky monastery is going. Of the more than 500 people, only a few managed to avoid the terrible court.[27]

Contemporary

President Donald Trump meets with survivors of religious persecution from 17 countries in July 2019

Although his book was written before the September 11 attacks, John Coffey explicitly compares the English fear of the Popish Plot with the contemporary Islamophobia in the Western world.[28] Among the Muslims imprisoned in the Guantanamo Bay detention camp there also were Mehdi Ghezali and Murat Kurnaz who could not have been found to have any connections with terrorism, but had traveled to Afghanistan and Pakistan because of their religious interests.

By religion

Persecutions of atheists

Used before the 18th century as an insult,[29] atheism was punishable by death in ancient Greece, in ancient Israel,[30] in Christian countries during the Middle Ages and in Muslim countries. Today, atheism is punishable by death in 13 countries (AfghanistanIranMalaysiaMaldivesMauritaniaNigeriaPakistanQatarSaudi ArabiaSomaliaSudanUnited Arab Emirates and Yemen), all of them Muslim, while “the overwhelming majority” of the 192 United Nation member countries “at best discriminate against citizens who have no belief in a god and at worst can jail them for offences dubbed blasphemy”.[31][32]

State atheism

State atheism has been defined by David Kowalewski as the official “promotion of atheism” by a government, typically by active suppression of religious freedom and practice.[33] It is a misnomer referring to a government’s anti-clericalism, which opposes religious institutional power and influence, real or alleged, in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen.[34]

State atheism was first practised during a brief period in Revolutionary France[citation needed] and repeated only in Revolutionary Mexico and Communist states. The Soviet Union had a long history of state atheism,[35] in which social success largely required individuals to profess atheism, stay away from churches and even vandalize them; this attitude was especially militant during the middle Stalinist era from 1929-1939.[36][37][38] The Soviet Union attempted to suppress religion over wide areas of its influence, including places like central Asia,[39] and the post-World War II Eastern bloc. One state within that bloc, the Socialist People’s Republic of Albania under Enver Hoxha, went so far as to officially ban all religious practices.[40]

Persecution of Baha’is

The Bahá’ís are Iran’s largest religious minority, and Iran is the location of one of the largest Bahá’í populations in the world. Bahá’ís in Iran have been subject to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by individuals and the Bahá’í community, denial of employment, denial of government benefits, denial of civil rights and liberties, and denial of access to higher education.

More recently, in the later months of 2005, an intensive anti-Bahá’í campaign was conducted by Iranian newspapers and radio stations. The state-run and influential Kayhan newspaper, whose managing editor is appointed by Iran’s supreme leader, Ayatollah Khamenei[3], ran nearly three dozen articles defaming the Bahá’í Faith. Furthermore, a confidential letter sent on October 29, 2005 by the Chairman of the Command Headquarters of the Armed Forced in Iran states that the Supreme Leader of Iran, Ayatollah Khamenei has instructed the Command Headquarters to identify people who adhere to the Bahá’í Faith and to monitor their activities and gather any and all information about the members of the Bahá’í Faith. The letter was brought to the attention of the international community by Asma Jahangir, the Special Rapporteur of the United Nations Commission on Human Rights on freedom of religion or belief, in a March 20, 2006 press release [4].

In the press release the Special Rapporteur states that she “is highly concerned by information she has received concerning the treatment of members of the Bahá’í community in Iran.” She further states that “The Special Rapporteur is concerned that this latest development indicates that the situation with regard to religious minorities in Iran is, in fact, deteriorating.” [5].

Persecution of Buddhists

Persecution of Buddhists was a widespread phenomenon throughout the history of Buddhism lasting to this day, beginning as early as the 3rd century AD by the Zoroastrian Sassanid Empire. Anti-Buddhist sentiments in Imperial China between the 5th and 10th century led to the Four Buddhist Persecutions in China of which the Great Anti-Buddhist Persecution of 845 was probably the most severe. In the 20th century Buddhists were persecuted by Asian communist states and parties, Imperial Japan and by the Kuomintang among others.

Persecution of Christians

According to tradition, early Christians were fed to lions in the Colosseum of Rome

The persecution of Christians is for the most part, historical.[41] Even from the beginnings of the religion as a movement within JudaismEarly Christians were persecuted for their faith at the hands of both Jews and the Roman Empire, which controlled much of the areas where Christianity was first distributed. This continued from the first century until the early fourth, when the religion was legalised by the Edict of Milan, eventually becoming the State church of the Roman Empire.

Today, Christians are persecuted in Iran for proselytising.[42][43] Proselytising is illegal in Iran.[44]

Persecution of Falun Gong

The persecution of the Falun Gong spiritual practice began with campaigns initiated in 1999 by the Chinese Communist Party to eliminate Falun Gong in China. It is characterised by multifaceted propaganda campaign, a program of enforced ideological conversion and re-education, and a variety of extralegal coercive measures such as arbitrary arrests, forced labor, and physical torture, sometimes resulting in death.[45]
There have being reports of Organ harvesting of Falun Gong practitioners in China. Several researchers—most notably Canadian human rights lawyer David Matas, former parliamentarian David Kilgour, and investigative journalist Ethan Gutmann—estimate that tens of thousands of Falun Gong prisoners of conscience have been killed to supply a lucrative trade in human organs and cadavers.[46]

Persecution of Hindus

The Bangladesh Liberation War (1971) resulted in one of the largest genocides of the 20th century. While estimates of the number of casualties was 3,000,000, it is reasonably certain that Hindus bore a disproportionate brunt of the Pakistan Army’s onslaught against the Bengali population of what was East Pakistan. An article in Time magazine dated 2 August 1971, stated “The Hindus, who account for three-fourths of the refugees and a majority of the dead, have borne the brunt of the Muslim military hatred.”[47] Senator Edward Kennedy wrote in a report that was part of United States Senate Committee on Foreign Relations testimony dated 1 November 1971, “Hardest hit have been members of the Hindu community who have been robbed of their lands and shops, systematically slaughtered, and in some places, painted with yellow patches marked “H”. All of this has been officially sanctioned, ordered and implemented under martial law from Islamabad“. In the same report, Senator Kennedy reported that 80% of the refugees in India were Hindus and according to numerous international relief agencies such as UNESCO and World Health Organization the number of East Pakistani refugees at their peak in India was close to 10 million. Given that the Hindu population in East Pakistan was around 11 million in 1971, this suggests that up to 8 million, or more than 70% of the Hindu population had fled the country.The Pulitzer Prize–winning journalist Sydney Schanberg covered the start of the war and wrote extensively on the suffering of the East Bengalis, including the Hindus both during and after the conflict. In a syndicated column “The Pakistani Slaughter That Nixon Ignored”, he wrote about his return to liberated Bangladesh in 1972. “Other reminders were the yellow “H”s the Pakistanis had painted on the homes of Hindus, particular targets of the Muslim army” (by “Muslim army”, meaning the Pakistan Army, which had targeted Bengali Muslims as well), (Newsday, 29 April 1994).

Hindus constitute approximately 0.5% of the total population of the United States. Hindus in the US enjoy both de jure and de facto legal equality. However, a series of attacks were made on people Indian origin by a street gang called the “Dotbusters” in New Jersey in 1987, the dot signifying the Bindi dot sticker worn on the forehead by Indian women.[48] The lackadaisical attitude of the local police prompted the South Asian community to arrange small groups all across the state to fight back against the street gang. The perpetrators have been put to trial. On 2 January 2012, a Hindu worship center in New York City was firebombed.[49] The Dotbusters were primarily based in New York and New Jersey and committed most of their crimes in Jersey City. A number of perpetrators have been brought to trial for these assaults. Although tougher anti-hate crime laws were passed by the New Jersey legislature in 1990, the attacks continued, with 58 cases of hate crimes against Indians in New Jersey reported in 1991.[50]

In Bangladesh, on 28 February 2013, the International Crimes Tribunal sentenced Delwar Hossain Sayeedi, the Vice President of the Jamaat-e-Islami to death for the war crimes committed during the 1971 Bangladesh Liberation War. Following the sentence, activists of Jamaat-e-Islami and its student wing Islami Chhatra Shibir attacked the Hindus in different parts of the country. Hindu properties were looted, Hindu houses were burnt into ashes and Hindu temples were desecrated and set on fire.[51][52] While the government has held the Jamaat-e-Islami responsible for the attacks on the minorities, the Jamaat-e-Islami leadership has denied any involvement. The minority leaders have protested the attacks and appealed for justice. The Supreme Court of Bangladesh has directed the law enforcement to start suo motu investigation into the attacks. US Ambassador to Bangladesh express concern about attack of Jamaat on Bengali Hindu community.[53][54] The violence included the looting of Hindu properties and businesses, the burning of Hindu homes, rape of Hindu women and desecration and destruction of Hindu temples.[55] According to community leaders, more than 50 Hindu temples and 1,500 Hindu homes were destroyed in 20 districts.[56]

Persecutions of Jews

Woodcut of the Seleucid persecution depicting martyrs refusing to sacrifice from Die Bibel in Bildern

A major component of Jewish history, persecutions have been committed by Seleucids,[57] ancient Greeks,[15] ancient Romans, Christians (Catholics, Orthodox and Protestant), Muslims, Nazis, etc. Some of the most important events constituting this history include the 1066 Granada massacre, the Rhineland massacres (by Catholics but against papal orders, see also : Sicut Judaeis), the Alhambra Decree after the Reconquista and the creation of the Spanish Inquisition, the publication of On the Jews and Their Lies by Martin Luther which furthered Protestant anti-Judaism and was later used to strengthen German antisemitism in pogroms and the Holocaust.

Persecution of Samaritans

The Samaritan Temple at Mount Gerizim was destroyed by John Hyrcanus in about 128 BC, partly because it was attracting some northern Jews as a place of worship. In 107 BC, Hyrcanus destroyed Schechem.[58] In the seventeenth century, Muslims from Nablus forced some Samaritans to convert to Islam and forbade access to Mount Gerizim.[58]

Persecution of Muslims

The French military in Algeria

Persecution of Muslims is the religious persecution inflicted upon followers of the Islamic faith. In the early days of Islam at Mecca, the new Muslims were often subjected to abuse and persecution by the pagan Meccans (often called Mushrikin: the unbelievers or polytheists).[59][60]

Muslims have been the target of persecution ever since the emergence of Islam, sometimes to the point of being martyred for their faith.[61]

In the 20th century, Muslims were persecuted by various governments including MyanmarFrenchItaliaChina, and many more.

Persecution of minorities in Islamic lands

Victims of Muslim persecution include JewsChristiansZoroastriansHindusBuddhists,[62][63][64][65][66] Bahá’ís,[67] Serers[68][69] and Atheists. Muslim persecution of fellow Muslims include as victims ShiaAhmadisSufiAlevisand Salafis.

Persecutions of Sikhs

The 1984 anti-Sikhs riots were a series of pogroms[70][71][72][73] directed against Sikhs in India, by anti-Sikh mobs, in response to the assassination of Indira Gandhi by her Sikh bodyguards. There were more than 8,000[74] deaths, including 3,000 in Delhi.[72] In June 1984, during Operation Blue StarIndira Gandhi ordered the Indian Army to attack the Golden Temple and eliminate any insurgents, as it had been occupied by Sikh separatists who were stockpiling weapons. Later operations by Indian paramilitary forces were initiated to clear the separatists from the countryside of Punjab state.[75]

The violence in Delhi was triggered by the assassination of Indira Gandhi, India’s prime minister, on 31 October 1984, by two of her Sikh bodyguards in response to her actions authorising the military operation. After the assassination following Operation Blue Star, many Indian National Congress workers including Jagdish TytlerSajjan Kumar and Kamal Nath were accused of inciting and participating in riots targeting the Sikh population of the capital. The Indian government reported 2,700 deaths in the ensuing chaos. In the aftermath of the riots, the Indian government reported 20,000 had fled the city, however the People’s Union for Civil Liberties reported “at least” 1,000 displaced persons.[76] The most affected regions were the Sikh neighbourhoods in Delhi. The Central Bureau of Investigation, the main Indian investigating agency, is of the opinion that the acts of violence were organized with the support from the then Delhi police officials and the central government headed by Indira Gandhi‘s son, Rajiv Gandhi.[77] Rajiv Gandhi was sworn in as Prime Minister after his mother’s death and, when asked about the riots, said “when a big tree falls (Mrs. Gandhi’s death), the earth shakes (occurrence of riots)” thus trying to justify communal strife.[78]

There are allegations that the Indian National Congress government at that time destroyed evidence and shielded the guilty. The Asian Age front-page story called the government actions “the Mother of all Cover-ups”[79][80] There are allegations that the violence was led and often perpetrated by Indian National Congress activists and sympathisers during the riots.[81] The government, then led by the Congress, was widely criticised for doing very little at the time, possibly acting as a conspirator. The conspiracy theory is supported by the fact that voting lists were used to identify Sikh families. Despite their communal conflict and riots record, the Indian National Congress claims to be a secular party.

Persecution of Serers

The persecution of the Serer people of Senegal, the Gambia and Mauritania is multifaceted, and it includes both religious and ethnic elements. Religious and ethnic persecution of the Serer people dates back to the 11th century when King War Jabi usurped the throne of Tekrur (part of present-day Senegal) in 1030, and by 1035, introduced Sharia law and forced his subjects to submit to Islam.[82] With the assistance of his son (Leb), their Almoravid allies and other African ethnic groups who have embraced Islam, the Muslim coalition army launched jihads against the Serer people of Tekrur who refused to abandon Serer religion in favour of Islam.[68][83][84][85] The number of Serer deaths are unknown, but it triggered the exodus of the Serers of Tekrur to the south following their defeat, where they were granted asylum by the lamanes.[85] Persecution of the Serer people continued from the medieval era to the 19th century, resulting in the Battle of Fandane-Thiouthioune. From the 20th to the 21st centuries, persecution of the Serers is less obvious, nevertheless, they are the object of scorn and prejudice.[86][87]

See also

References …

https://en.wikipedia.org/wiki/Religious_persecution

United Nations

From Wikipedia, the free encyclopedia

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Map showing the member states of the United Nations[a]

Headquarters New York City(international territory)
Official languages
Type Intergovernmental organization
Membership 193 member states
2 observer states
Leaders
António Guterres
Amina J. Mohammed
Tijjani Muhammad-Bande
Mona Juul
Vasily Nebenzya
Establishment
• UN Chartersigned
26 June 1945 (74 years ago)
• Charter entered into force
24 October 1945 (73 years ago)
Website
UN.org
UN.int

The United Nations (UN) is an intergovernmental organization tasked with maintaining international peace and security, developing friendly relations among nations, achieving international co-operation, and being a centre for harmonizing the actions of nations.[3] It was established after World War II, with the aim of preventing future wars, and succeeded the ineffective League of Nations.[4] Its headquarters, which are subject to extraterritoriality, are in ManhattanNew York City, and it has other main offices in GenevaNairobiVienna and The Hague. The organization is financed by assessed and voluntary contributions from its member states. Its objectives include maintaining international peace and security, protecting human rights, delivering humanitarian aid, promoting sustainable development, and upholding international law.[5] The UN is the largest, most familiar, most internationally represented and most powerful intergovernmental organization in the world. At its founding, the UN had 51 member states; there are now 193.

On 25 April 1945, 50 governments met in San Francisco for a conference and started drafting the UN Charter, which was adopted on 25 June 1945 in the San Francisco Opera House, and signed on 26 June 1945 in the Herbst Theatre auditorium in the Veterans War Memorial Building. This charter took effect on 24 October 1945, when the UN began operations. The organisation’s mission to preserve world peace was complicated in its early decades during the Cold War between the United States and Soviet Union and their respective allies. Its missions have consisted primarily of unarmed military observers and lightly armed troops with primarily monitoring, reporting and confidence-building roles.[6] The organization’s membership grew significantly following widespread decolonization which started in the 1960s. Since then, 80 former colonies had gained independence, including 11 trust territories, which were monitored by the Trusteeship Council.[7] By the 1970s its budget for economic and social development programmes far outstripped its spending on peacekeeping. After the end of the Cold War, the UN shifted and expanded its field operations, undertaking a wide variety of complex tasks.[8]

The UN has six principal organs: the General Assembly; the Security Council; the Economic and Social Council; the Trusteeship Council; the International Court of Justice; and the UN Secretariat. The UN System agencies include the World Bank Group, the World Health Organization, the World Food ProgrammeUNESCO, and UNICEF. The UN’s most prominent officer is the Secretary-General, an office held by Portuguese politician and diplomat António Guterres since 1 January 2017. Non-governmental organizations may be granted consultative status with ECOSOC and other agencies to participate in the UN’s work.

The organization, its officers, and its agencies have won many Nobel Peace Prizes. Other evaluations of the UN’s effectiveness have been mixed. Some commentators believe the organization to be an important force for peace and human development, while others have called the organization ineffective, biased, or corrupt.

Contents

History

Background

In the century prior to the UN’s creation, several international treaty organizations such as the International Committee of the Red Cross was formed to ensure protection and assistance for victims of armed conflict and strife.[9]In 1914, a political assassination in Sarajevo set off a chain of events that led to the outbreak of World War I. As more and more young men were sent down into the trenches, influential voices in the United States and Britain began calling for the establishment of a permanent international body to maintain peace in the postwar world. President Woodrow Wilson became a vocal advocate of this concept, and in 1918 he included a sketch of the international body in his 14-point proposal to end the war. In November 1918, the Central Powers agreed to an armistice to halt the killing in World War I. Two months later, the Allies met with Germany and Austria-Hungary at Versailles to hammer out formal peace terms. President Wilson wanted peace, but the United Kingdom and France disagreed, forcing harsh war reparations on their former enemies. The League of Nations was approved, and in the summer of 1919 Wilson presented the Treaty of Versailles and the Covenant of the League of Nations to the US Senate for ratification. On January 10, 1920, the League of Nations formally comes into being when the Covenant of the League of Nations, ratified by 42 nations in 1919, takes effect.[10] However, at some point the League became ineffective when it failed to act against the Japanese invasion of Manchuria as in February 1933, 40 nations voted for Japan to withdraw from Manchuria but Japan voted against it and walked out of the League instead of withdrawing from Manchuria.[11] It also failed against the Second Italo-Ethiopian War despite trying to talk to Benito Mussolini as he used the time to send an army to Africa, so the League had a plan for Mussolini to just take a part of Ethiopia, but he ignored the League and invaded Ethiopia, the League tried putting sanctions on Italy, but Italy had already conquered Ethiopia and the League had failed.[12] After Italy conquered Ethiopia, Italy and other nations left the league. But all of them realised that it had failed and they began to re-arm as fast as possible. During 1938, Britain and France tried negotiating directly with Hitler but this failed in 1939 when Hitler invaded Czechoslovakia. When war broke out in 1939, the League closed down and its headquarters in Geneva remained empty throughout the war.[13] Although the United States never joined the League, the country did support its economic and social missions through the work of private philanthropies and by sending representatives to committees.

1942 “Declaration of United Nations” by the Allies of World War II

1943 sketch by Franklin Roosevelt of the UN original three branches: The Four Policemen, an executive branch, and an international assembly of forty UN member states

The earliest concrete plan for a new world organization began under the aegis of the U.S. State Department in 1939.[14] The text of the “Declaration by United Nations” was drafted at the White House on December 29, 1941, by President Franklin D. RooseveltPrime Minister Winston Churchill, and Roosevelt aide Harry Hopkins. It incorporated Soviet suggestions, but left no role for France. “Four Policemen” was coined to refer to four major Allied countries, United StatesUnited KingdomSoviet Union, and Republic of China, which emerged in the Declaration by United Nations.[15] Roosevelt first coined the term United Nations to describe the Allied countries.[b] “On New Year’s Day 1942, President Roosevelt, Prime Minister Churchill, Maxim Litvinov, of the USSR, and T. V. Soong, of China, signed a short document which later came to be known as the United Nations Declaration and the next day the representatives of twenty-two other nations added their signatures.”[16] The term United Nations was first officially used when 26 governments signed this Declaration. One major change from the Atlantic Charter was the addition of a provision for religious freedom, which Stalin approved after Roosevelt insisted.[17][18] By 1 March 1945, 21 additional states had signed.[19]

A JOINT DECLARATION BY THE UNITED STATES OF AMERICA, THE UNITED KINGDOM OF GREAT BRITAIN AND NORTHERN IRELAND, THE UNION OF SOVIET SOCIALIST REPUBLICS, CHINA, AUSTRALIA, BELGIUM, CANADA, COSTA RICA, CUBA, CZECHOSLOVAKIA, DOMINICAN REPUBLIC, EL SALVADOR, GREECE, GUATEMALA, HAITI, HONDURAS, INDIA, LUXEMBOURG, NETHERLANDS, NEW ZEALAND, NICARAGUA, NORWAY, PANAMA, POLAND, SOUTH AFRICA, YUGOSLAVIA

The Governments signatory hereto,

Having subscribed to a common program of purposes and principles embodied in the Joint Declaration of the President of the United States of America and the Prime Minister of Great Britain dated August 14, 1941, known as the Atlantic Charter,

Being convinced that complete victory over their enemies is essential to defend life, liberty, independence and religious freedom, and to preserve human rights and justice in their own lands as well as in other lands, and that they are now engaged in a common struggle against savage and brutal forces seeking to subjugate the world,

DECLARE:

  1. Each Government pledges itself to employ its full resources, military or economic, against those members of the Tripartite Pact and its adherents with which such government is at war.
  2. Each Government pledges itself to cooperate with the Governments signatory hereto and not to make a separate armistice or peace with the enemies.

The foregoing declaration may be adhered to by other nations which are, or which may be, rendering material assistance and contributions in the struggle for victory over Hitlerism.

During the war, “the United Nations” became the official term for the Allies. To join, countries had to sign the Declaration and declare war on the Axis.[20]

Founding

The UN in 1945: founding members in light blue, protectorates and territories of the founding members in dark blue

The UN was formulated and negotiated among the delegations from the Allied Big Four (the United States, the United Kingdom, the Soviet Union and China) at the Dumbarton Oaks Conferencefrom 21 September 1944 to October 7, 1944 and they agreed on the aims, structure and functioning of the UN.[21][22][23] After months of planning, the UN Conference on International Organizationopened in San Francisco, 25 April 1945, attended by 50 governments and a number of non-governmental organizations involved in drafting the UN Charter.[24][25][26] “The heads of the delegations of the sponsoring countries took turns as chairman of the plenary meetings: Anthony Eden, of Britain, Edward Stettinius, of the United States, T. V. Soong, of China, and Vyacheslav Molotov, of the Soviet Union. At the later meetings, Lord Halifax deputized for Mister Eden, Wellington Koo for T. V. Soong, and Mister Gromyko for Mister Molotov.”[27] The UN officially came into existence 24 October 1945, upon ratification of the Charter by the five permanent members of the Security Council—France, the Republic of China, the Soviet Union, the UK and the US—and by a majority of the other 46 signatories.[28]

The first meetings of the General Assembly, with 51 nations represented,[c] and the Security Council took place in Methodist Central HallWestminsterLondon beginning on 10 January 1946.[28]The General Assembly selected New York City as the site for the headquarters of the UN, construction began on 14 September 1948 and the facility was completed on 9 October 1952. Its site—like UN headquarters buildings in GenevaVienna, and Nairobi—is designated as international territory.[31] The Norwegian Foreign Minister, Trygve Lie, was elected as the first UN Secretary-General.[28]

Cold War era

Dag Hammarskjöld was a particularly active Secretary-General from 1953 until his death in 1961.

Though the UN’s primary mandate was peacekeeping, the division between the US and USSR often paralysed the organization, generally allowing it to intervene only in conflicts distant from the Cold War.[32] Two notable exceptions were a Security Council resolution on 7 July 1950 authorizing a US-led coalition to repel the North Korean invasion of South Korea, passed in the absence of the USSR,[28][33] and the signing of the Korean Armistice Agreement in 27 July 1953.[34]

On 29 November 1947, the General Assembly approved a resolution to partition Palestine, approving the creation of the state of Israel.[35] Two years later, Ralph Bunche, a UN official, negotiated an armistice to the resulting conflict.[36] On November 7, 1956, the first UN peacekeeping force was established to end the Suez Crisis;[37] however, the UN was unable to intervene against the USSR’s simultaneous invasion of Hungary following that country’s revolution.[38]

On 14 July 1960, the UN established United Nations Operation in the Congo (UNOC), the largest military force of its early decades, to bring order to the breakaway State of Katanga, restoring it to the control of the Democratic Republic of the Congo by 11 May 1964.[39] While travelling to meet rebel leader Moise Tshombe during the conflict, Dag Hammarskjöld, often named as one of the UN’s most effective Secretaries-General,[40] died in a plane crash; months later he was posthumously awarded the Nobel Peace Prize.[41] In 1964, Hammarskjöld’s successor, U Thant, deployed the UN Peacekeeping Force in Cyprus, which would become one of the UN’s longest-running peacekeeping missions.[42]

With the spread of decolonization in the 1960s, the organization’s membership saw an influx of newly independent nations. In 1960 alone, 17 new states joined the UN, 16 of them from Africa.[37] On 25 October 1971, with opposition from the United States, but with the support of many Third World nations, the mainland, communist People’s Republic of China was given the Chinese seat on the Security Council in place of the Republic of China that occupied Taiwan; the vote was widely seen as a sign of waning US influence in the organization.[43] Third World nations organized into the Group of 77 coalition under the leadership of Algeria, which briefly became a dominant power at the UN.[44] On 10 November 1975, a bloc comprising the USSR and Third World nations passed a resolution, over strenuous US and Israeli opposition, declaring Zionism to be racism; the resolution was repealed on 16 December 1991, shortly after the end of the Cold War.[45][46]

With an increasing Third World presence and the failure of UN mediation in conflicts in the Middle EastVietnam, and Kashmir, the UN increasingly shifted its attention to its ostensibly secondary goals of economic development and cultural exchange.[47] By the 1970s, the UN budget for social and economic development was far greater than its peacekeeping budget.

Post-Cold War

Kofi Annan, Secretary-General from 1997 to 2006

Flags of member nations at the United Nations Headquarters, seen in 2007

After the Cold War, the UN saw a radical expansion in its peacekeeping duties, taking on more missions in ten years than it had in the previous four decades.[48] Between 1988 and 2000, the number of adopted Security Council resolutions more than doubled, and the peacekeeping budget increased more than tenfold.[49][50][51] The UN negotiated an end to the Salvadoran Civil War, launched a successful peacekeeping mission in Namibia, and oversaw democratic elections in post-apartheid South Africa and post-Khmer Rouge Cambodia.[52] In 1991, the UN authorized a US-led coalition that repulsed the Iraqi invasion of Kuwait.[53] Brian Urquhart, Under-Secretary-General from 1971 to 1985, later described the hopes raised by these successes as a “false renaissance” for the organization, given the more troubled missions that followed.[54]

Though the UN Charter had been written primarily to prevent aggression by one nation against another, in the early 1990s the UN faced a number of simultaneous, serious crises within nations such as Somalia, Haiti, Mozambique, and the former Yugoslavia.[55] The UN mission in Somalia was widely viewed as a failure after the US withdrawal following casualties in the Battle of Mogadishu, and the UN mission to Bosnia faced “worldwide ridicule” for its indecisive and confused mission in the face of ethnic cleansing.[56] In 1994, the UN Assistance Mission for Rwanda failed to intervene in the Rwandan genocide amid indecision in the Security Council.[57]

Beginning in the last decades of the Cold War, American and European critics of the UN condemned the organization for perceived mismanagement and corruption.[58] In 1984, the US President, Ronald Reagan, withdrew his nation’s funding from UNESCO (the United Nations Educational, Scientific and Cultural Organization, founded 1946) over allegations of mismanagement, followed by Britain and Singapore.[59][60] Boutros Boutros-Ghali, Secretary-General from 1992 to 1996, initiated a reform of the Secretariat, reducing the size of the organization somewhat.[61][62] His successor, Kofi Annan (1997–2006), initiated further management reforms in the face of threats from the United States to withhold its UN dues.[62]

In the late 1990s and 2000s, international interventions authorized by the UN took a wider variety of forms. The UN mission in the Sierra Leone Civil War of 1991–2002 was supplemented by British Royal Marines, and the invasion of Afghanistan in 2001 was overseen by NATO.[63]In 2003, the United States invaded Iraq despite failing to pass a UN Security Council resolution for authorization, prompting a new round of questioning of the organization’s effectiveness.[64] Under the eighth Secretary-General, Ban Ki-moon, the UN has intervened with peacekeepers in crises including the War in Darfur in Sudan and the Kivu conflict in the Democratic Republic of Congo and sent observers and chemical weapons inspectors to the Syrian Civil War.[65] In 2013, an internal review of UN actions in the final battles of the Sri Lankan Civil War in 2009 concluded that the organization had suffered “systemic failure”.[66] One hundred and one UN personnel died in the 2010 Haiti earthquake, the worst loss of life in the organization’s history.[67]

The Millennium Summit was held in 2000 to discuss the UN’s role in the 21st century.[68] The three day meeting was the largest gathering of world leaders in history, and culminated in the adoption by all member states of the Millennium Development Goals (MDGs), a commitment to achieve international development in areas such as poverty reductiongender equality, and public health. Progress towards these goals, which were to be met by 2015, was ultimately uneven. The 2005 World Summit reaffirmed the UN’s focus on promoting development, peacekeeping, human rights, and global security.[69] The Sustainable Development Goals were launched in 2015 to succeed the Millennium Development Goals.[70]

In addition to addressing global challenges, the UN has sought to improve its accountability and democratic legitimacy by engaging more with civil society and fostering a global constituency.[71] In an effort to enhance transparency, in 2016 the organization held its first public debate between candidates for Secretary-General.[72] On 1 January 2017, Portuguese diplomat António Guterres, who previously served as UN High Commissioner for Refugees, became the ninth Secretary-General. Guterres has highlighted several key goals for his administration, including an emphasis on diplomacy for preventing conflicts, more effective peacekeeping efforts, and streamlining the organization to be more responsive and versatile to global needs.[73]

Structure

The UN system is based on five principal organs: the General Assembly, the Security Council, the Economic and Social Council (ECOSOC), the International Court of Justice and the UN Secretariat.[74] A sixth principal organ, the Trusteeship Council, suspended operations on 1 November 1994, upon the independence of Palau, the last remaining UN trustee territory.[75]

Four of the five principal organs are located at the main UN Headquarters in New York City.[76] The International Court of Justice is located in The Hague, while other major agencies are based in the UN offices at Geneva,[77] Vienna,[78] and Nairobi.[79] Other UN institutions are located throughout the world. The six official languages of the UN, used in intergovernmental meetings and documents, are Arabic, Chinese, English, French, Russian, and Spanish.[80] On the basis of the Convention on the Privileges and Immunities of the United Nations, the UN and its agencies are immune from the laws of the countries where they operate, safeguarding the UN’s impartiality with regard to the host and member countries.[81]

Below the six organs sit, in the words of the author Linda Fasulo, “an amazing collection of entities and organizations, some of which are actually older than the UN itself and operate with almost complete independence from it”.[82] These include specialized agencies, research and training institutions, programmes and funds, and other UN entities.[83]

The UN obey the Noblemaire principle, which is binding on any organization that belongs to the UN system. This principle calls for salaries that will draw and keep citizens of countries where salaries are highest, and also calls for equal pay for work of equal value independent of the employee’s nationality.[84][85] In practice, the ICSC takes reference to the highest-paying national civil service.[86] Staff salaries are subject to an internal tax that is administered by the UN organizations.[84][87]

Principal organs of the United Nations [88]

UN General Assembly
— Deliberative assembly of all UN member states —
UN Secretariat
— Administrative organ of the UN —
International Court of Justice
— Universal court for international law —
UN General Assembly hall
Headquarters of the UN in New York City
International Court of Justice
  • May resolve non-compulsory recommendations to states or suggestions to the Security Council (UNSC);
  • Decides on the admission of new members, following proposal by the UNSC;
  • Adopts the budget;
  • Elects the non-permanent members of the UNSC; all members of ECOSOC; the UN Secretary General (following his/her proposal by the UNSC); and the fifteen judges of the International Court of Justice (ICJ). Each country has one vote.
  • Supports the other UN bodies administratively (for example, in the organization of conferences, the writing of reports and studies and the preparation of the budget);
  • Its chairperson – the UN Secretary General – is elected by the General Assembly for a five-year mandate and is the UN’s foremost representative.
  • Decides disputes between states that recognize its jurisdiction;
  • Issues legal opinions;
  • Renders judgment by relative majority. Its fifteen judges are elected by the UN General Assembly for nine-year terms.
UN Security Council
— For international security issues —
UN Economic and Social Council
— For global economic and social affairs —
UN Trusteeship Council
— For administering trust territories (currently inactive) —
UN security council
UN Economic and Social Council
UN Trusteeship Council
  • Responsible for co-operation between states as regards economic and social matters;
  • Co-ordinates co-operation between the UN’s numerous specialized agencies;
  • Has 54 members, elected by the General Assembly to serve staggered three-year mandates.
  • Was originally designed to manage colonial possessions that were former League of Nations mandates;
  • Has been inactive since 1994, when Palau, the last trust territory, attained independence.

General Assembly

Mikhail Gorbachev, Soviet general secretary, addresses the UN General Assembly in December 1988.

The General Assembly is the main deliberative assembly of the UN. Composed of all UN member states, the assembly meets in regular yearly sessions, but emergency sessions can also be called.[89] The assembly is led by a president, elected from among the member states on a rotating regional basis, and 21 vice-presidents.[90] The first session convened 10 January 1946 in the Methodist Central Hall in London and included representatives of 51 nations.[28]

When the General Assembly decides on important questions such as those on peace and security, admission of new members and budgetary matters, a two-thirds majority of those present and voting is required.[91][92] All other questions are decided by a majority vote. Each member country has one vote. Apart from approval of budgetary matters, resolutions are not binding on the members. The Assembly may make recommendations on any matters within the scope of the UN, except matters of peace and security that are under consideration by the Security Council.[89]

Draft resolutions can be forwarded to the General Assembly by its six main committees:[93]

As well as by the following two committees:

  • General Committee – a supervisory committee consisting of the assembly’s president, vice-president, and committee heads
  • Credentials Committee – responsible for determining the credentials of each member nation’s UN representatives

Security Council

Colin Powell, the US Secretary of State, demonstrates a vial with allegedIraqi chemical weapon probes to the UN Security Council on Iraq warhearings, 5 February 2003.

The Security Council is charged with maintaining peace and security among countries. While other organs of the UN can only make “recommendations” to member states, the Security Council has the power to make binding decisions that member states have agreed to carry out, under the terms of Charter Article 25.[94] The decisions of the Council are known as United Nations Security Council resolutions.[95]

The Security Council is made up of fifteen member states, consisting of five permanent members—China, France, Russia, the United Kingdom, and the United States—and ten non-permanent members elected for two-year terms by the General Assembly (with end of term date)—Belgium (term ends 2020), Côte d’Ivoire (2019), Dominican Republic (2020), Equatorial Guinea (2019), Germany (2020), Indonesia (2020), Kuwait (2019), Peru (2019), Poland (2019), and South Africa (2020).[96] The five permanent members hold veto power over UN resolutions, allowing a permanent member to block adoption of a resolution, though not debate. The ten temporary seats are held for two-year terms, with five member states per year voted in by the General Assembly on a regional basis.[97] The presidency of the Security Council rotates alphabetically each month.[98]

UN Secretariat

The UN Secretariat is headed by the secretary-general, assisted by the deputy secretary-general and a staff of international civil servants worldwide.[99] It provides studies, information, and facilities needed by UN bodies for their meetings. It also carries out tasks as directed by the Security Council, the General Assembly, the Economic and Social Council, and other UN bodies.[100]

The secretary-general acts as the de facto spokesperson and leader of the UN. The position is defined in the UN Charter as the organization’s “chief administrative officer”.[101] Article 99 of the charter states that the secretary-general can bring to the Security Council’s attention “any matter which in his opinion may threaten the maintenance of international peace and security”, a phrase that Secretaries-General since Trygve Lie have interpreted as giving the position broad scope for action on the world stage.[102] The office has evolved into a dual role of an administrator of the UN organization and a diplomat and mediator addressing disputes between member states and finding consensus to global issues.[103]

The secretary-general is appointed by the General Assembly, after being recommended by the Security Council, where the permanent members have veto power. There are no specific criteria for the post, but over the years it has become accepted that the post shall be held for one or two terms of five years.[104] The current Secretary-General is António Guterres, who replaced Ban Ki-moon in 2017.

Secretaries-General of the United Nations[105]
No. Name Country of origin Took office Left office Notes
1 Trygve Lie Norway 2 February 1946 10 November 1952 Resigned
2 Dag Hammarskjöld Sweden 10 April 1953 18 September 1961 Died in office
3 U Thant Burma 30 November 1961 31 December 1971
4 Kurt Waldheim Austria 1 January 1972 31 December 1981
5 Javier Pérez de Cuéllar Peru 1 January 1982 31 December 1991
6 Boutros Boutros-Ghali Egypt 1 January 1992 31 December 1996
7 Kofi Annan Ghana 1 January 1997 31 December 2006
8 Ban Ki-moon South Korea 1 January 2007 31 December 2016
9 António Guterres Portugal 1 January 2017

International Court of Justice

The court ruled that Kosovo’s unilateral declaration of independencefrom Serbia in 2008 did not violate international law.

The International Court of Justice (ICJ), located in The Hague, in the Netherlands, is the primary judicial organ of the UN. Established in 1945 by the UN Charter, the Court began work in 1946 as the successor to the Permanent Court of International Justice. The ICJ is composed of 15 judges who serve 9-year terms and are appointed by the General Assembly; every sitting judge must be from a different nation.[106][107]

It is based in the Peace Palace in The Hague, sharing the building with the Hague Academy of International Law, a private centre for the study of international law. The ICJ’s primary purpose is to adjudicate disputes among states. The court has heard cases related to war crimes, illegal state interference, ethnic cleansing, and other issues.[108] The ICJ can also be called upon by other UN organs to provide advisory opinions.[106] It is the only organ that is not located in New York.

Economic and Social Council

The Economic and Social Council (ECOSOC) assists the General Assembly in promoting international economic and social co-operation and development. ECOSOC has 54 members, which are elected by the General Assembly for a three-year term. The president is elected for a one-year term and chosen amongst the small or middle powers represented on ECOSOC. The council has one annual meeting in July, held in either New York or Geneva. Viewed as separate from the specialized bodies it co-ordinates, ECOSOC’s functions include information gathering, advising member nations, and making recommendations.[109][110] Owing to its broad mandate of co-ordinating many agencies, ECOSOC has at times been criticized as unfocused or irrelevant.[109][111]

ECOSOC’s subsidiary bodies include the United Nations Permanent Forum on Indigenous Issues, which advises UN agencies on issues relating to indigenous peoples; the United Nations Forum on Forests, which co-ordinates and promotes sustainable forest management; the United Nations Statistical Commission, which co-ordinates information-gathering efforts between agencies; and the Commission on Sustainable Development, which co-ordinates efforts between UN agencies and NGOs working towards sustainable development. ECOSOC may also grant consultative status to non-governmental organizations;[109] by 2004, more than 2,200 organizations had received this status.[112]

Specialized agencies

The UN Charter stipulates that each primary organ of the United Nations can establish various specialized agencies to fulfil its duties.[113] Some best-known agencies are the International Atomic Energy Agency, the Food and Agriculture OrganizationUNESCO (United Nations Educational, Scientific and Cultural Organization), the World Bank, and the World Health Organization (WHO). The UN performs most of its humanitarian work through these agencies. Examples include mass vaccination programmes (through WHO), the avoidance of famine and malnutrition (through the work of the WFP), and the protection of vulnerable and displaced people (for example, by UNHCR).[114]

Organizations and specialized agencies of the United Nations
No. Acronym Agency Headquarters Head Established in
1 FAO Food and Agriculture Organization Italy RomeItaly Brazil José Graziano da Silva 1945
2 IAEA International Atomic Energy Agency Austria ViennaAustria Japan Yukiya Amano 1957
3 ICAO International Civil Aviation Organization Canada Montreal, QuebecCanada China Fang Liu 1947
4 IFAD International Fund for Agricultural Development Italy RomeItaly Nigeria Kanayo F. Nwanze 1977
5 ILO International Labour Organization Switzerland GenevaSwitzerland United Kingdom Guy Ryder 1946 (1919)
6 IMO International Maritime Organization United Kingdom LondonUnited Kingdom South Korea Kitack Lim 1948
7 IMF International Monetary Fund United States Washington, D.C.United States France Christine Lagarde 1945 (1944)
8 ITU International Telecommunication Union Switzerland GenevaSwitzerland China Houlin Zhao 1947 (1865)
9 UNESCO United Nations Educational, Scientific and Cultural Organization France ParisFrance France Audrey Azoulay 1946
10 UNIDO United Nations Industrial Development Organization Austria ViennaAustria China Li Yong 1967
11 UNWTO World Tourism Organization Spain MadridSpain Jordan Taleb Rifai 1974
12 UPU Universal Postal Union Switzerland BernSwitzerland Kenya Bishar Abdirahman Hussein 1947 (1874)
13 WBG World Bank Group United States Washington, D.C.United States United States David Malpass (President)
Bulgaria Kristalina Georgieva (CEO)
1945 (1944)
14 WFP World Food Programme Italy RomeItaly United States David Beasley 1963
15 WHO World Health Organization Switzerland GenevaSwitzerland Ethiopia Tedros Adhanom 1948
16 WIPO World Intellectual Property Organization Switzerland GenevaSwitzerland Australia Francis Gurry 1974
17 WMO World Meteorological Organization Switzerland GenevaSwitzerland Finland Petteri Taalas (Secretary-General)
France Michel Jarraud (President)
1950 (1873)

Membership

With the addition of South Sudan 14 July 2011,[115] there are 193 UN member states, including all undisputed independent states apart from Vatican City.[116][d] The UN Charter outlines the rules for membership:

  1. Membership in the United Nations is open to all other peace-loving states that accept the obligations contained in the present Charter and, in the judgment of the Organization, are able and willing to carry out these obligations.
  2. The admission of any such state to membership in the United Nations will be effected by a decision of the General Assembly upon the recommendation of the Security Council. Chapter II, Article 4.[117]

In addition, there are two non-member observer states of the United Nations General Assembly: the Holy See (which holds sovereignty over Vatican City) and the State of Palestine.[118] The Cook Islands and Niue, both states in free association with New Zealand, are full members of several UN specialized agencies and have had their “full treaty-making capacity” recognized by the Secretariat.[119]

Group of 77

The Group of 77 (G77) at the UN is a loose coalition of developing nations, designed to promote its members’ collective economic interests and create an enhanced joint negotiating capacity in the UN. Seventy-seven nations founded the organization, but by November 2013 the organization had since expanded to 133 member countries.[120] The group was founded 15 June 1964 by the “Joint Declaration of the Seventy-Seven Countries” issued at the United Nations Conference on Trade and Development (UNCTAD). The group held its first major meeting in Algiers in 1967, where it adopted the Charter of Algiers and established the basis for permanent institutional structures.[121] With the adoption of the New International Economic Order by developing countries in the 1970s, the work of the G77 spread throughout the UN system.

Objectives

Peacekeeping and security

Bolivian “Blue Helmet” at an exercise in Chile, 21 October 2002

The UN, after approval by the Security Council, sends peacekeepers to regions where armed conflict has recently ceased or paused to enforce the terms of peace agreements and to discourage combatants from resuming hostilities. Since the UN does not maintain its own military, peacekeeping forces are voluntarily provided by member states. These soldiers are sometimes nicknamed “Blue Helmets” for their distinctive gear.[122][123] The peacekeeping force as a whole received the Nobel Peace Prize in 1988.[124]

In September 2013, the UN had peacekeeping soldiers deployed on 15 missions. The largest was the United Nations Organization Stabilization Mission in the Democratic Republic of the Congo (MONUSCO), which included 20,688 uniformed personnel. The smallest, United Nations Military Observer Group in India and Pakistan (UNMOGIP), included 42 uniformed personnel responsible for monitoring the ceasefire in Jammu and Kashmir. UN peacekeepers with the United Nations Truce Supervision Organization (UNTSO) have been stationed in the Middle East since 1948, the longest-running active peacekeeping mission.